I'm thinking what's wrong with me. This current government reminds me of an incident that occurred in the late 70s at the Largs Pier Hotel. They put on a band one Saturday night. The feature band was called "free Grog". So the venue pumped out plenty of posters featuring "Free Grog". Due to my mis-spent youth, I happened to drive by the hotel at 6am the next morning. The pub looked like a war scene. The doors were opened and a mini skip had just finished shovelling broken glass into a cone shape. I am 6 foot tall and the cone of glass was taller than me. I asked someone what had happened. They explained that every drunk in SA and a lot of bikers turned up to watch the bands and drink 'free' grog. They rioted.
Now I'm thinking that if I advertised free I pods and say changed the 'I' to a '1', a similar thing would occur. I suspect people would call the police too who would probably charge me for false pretences and causing a public nuisance.
Our current government advertised what it would not do. It won an election based on those promises. Who ever thought that stopping the boats meant handing the job to the armed forces then imposing a silence in the national interest. No new taxes, so let's impose levies instead. Petrol, already taxed 2/3rds including GST is on its way upwards.
Just like the GST, they sold the idea that everything would be taxed to the value of 10% of GDP. Then another LCP government landslided into government and touted the same old chestnut. First we didn't read the fine print, Petrol would be still taxed at around 55% plus GST. Due to the fiscal crises created by the previous (labor) government they had to abandon the bill of goods that got them elected in the first place and pretty well do the complete opposite.
Now if I advertise certain goods at an unbelievable low price, attract a large crowd to become the number one retailer in the country, I will be hunted down by ASIC (eventually) and made to pay the consequences. If I am a UNion man, and I am caught fiddling the books and standing over people, I will be publicly shamed and made to pay the consequences.
If I am a LNP man, this kind of behavior will be regarded as noble, a necessary evil. It will all be done based on obligations inherited by that evil other party. Not only will I get an amazing pension but all kinds of lurks n perks. I may even be knighted or become a great 'dame'.
This current government thinks we are all stupid. They would prefer we all became "bogans" drinking, smoking, gambling our selves to death. Working for a pittance in a factory, in a master/servant relationship. That the masses are to be manipulated and controlled because they are mindless. As we retreat toward the Iron Curtain of old with a traditional enemy in Russia, it is great to be Orstrain with the land of the free.
This current government came to power under false pretences. Telling porkies and using confidence trickster techniques. Their successive governments have used the same excuse every time they swing back into government. Most people do not know what an ad hominem argument is. Windschuttle and Eliot in their wonderful book "Professional English, for an information age" not only explains it, but why it is used. It is called the attack the man argument.
For instance, when an underperforming worker says "I couldn't do it because your dog was barking, you were yammering and your office is cluttered", well that is an attack the man argument. Or we can't perform as advertised because the previous government left us with a disaster. Windschuttle and Eliot go on to explain why that technique is used.
Simply put it is used to neutralise the truths that are being spoken. The truth is The Labor government inherited a collapsed economy from their predecessors. With a surplus they invested heavily in peoples jobs by employing tradesmen in the building of schools, insulation schemes, supporting manufacturing and handouts through Family Tax benefits. They put that money into circulation and literally saved the economy because the bubble of expensive wars had burst.
Labor did not use the argument to gain power nor did they break their promises. The hung parliament and Carbon Tax and Mining Tax was the deal imposed by the greens. Labor could not govern in their own right and was obliged to form a stable government by accepting Green conditions.
So this ad hominem argument that the current government is using is exactly that. By not following through with their contract and blaming their predecessors is an attack the man argument designed to hide the fact that Labor had insulated Australia from the GFC. If it wasn't for disunity in Labor Ranks they possibly wouldn't have lost the election. The Libs didn't win, Labor lost
7 league boots
Sunday, 11 May 2014
Thursday, 1 May 2014
Forward
Colin Herring, aka Sub-Paragraph Three, aka
Daddy Long Legs was the first person in the world to become a number and a
subparagraph at that. As a variety entertainer he has entertained Australians
for fifty five years. He has two degrees
(Bachelors of Arts and Indigenous Studies, Certificate Four in Workplace
Training and Assessment and a Post Graduate Certificate of Applied Science in
Natural Resource Management). The title of the book ‘7 league boots’ was chosen
because the use of stilts has certain magical qualities that take the audience
outside the perception of normality. They are a licence for people to be
themselves in a non-threatening environment. While little is said about the
thousands of hours spent on these tools of trade, the people he met and the
happenings that resulted from Colin’s interactions with people are positive
attempts to make a lighter, happier world.
The
passion to entertain and amazing moments that follow cover a very important
part of Australia’s post war history. From a beginning in great adversity and
cultural cringe, with excursions into psychedelia and a travelogue of this
great nation this biography, warts and all is hopefully a satisfactory expose
of the baby boomer generation and their contribution to Australian Society. We
broke the man only to become the man! If there is a God, after creating the
post war society she threw away the mould. Hopefully Australia is insulated by
its multicultural society and isolation to survive the collapses of both
capitalism and communism that rule our realities.
Any
would be entertainer, starting from scratch without the advantage of
intergenerational experience should read this book. The message is to enjoy
your mediocrity, exposing the pitfalls of yearning for an alternative culture.
Greatness coincides with great discipline. Do not lose yourself amongst the
many characters you become. The solutions are simple but complicated by people.
As Colin crossed the paths of many great people who helped form the characters
that are Australian, he accrued the most important oeuvre that surely is the
point of being alive. That is to generate your own body of works and not hijack
other people’s stories. Then the telling of your unique story can begin.
Mr
Three hopes that a better world evolves through the validation of alternate
cultures especially Indigenous that has mapped out the Gaia of this great
Australia, this Terra Australis. The correction of history in this regard is
completely necessary to heal the still festering wound perpetrated by Captain
Cook’s assessment of Terra Nullius.
Many people speak of the ‘end of days’ scenario
and Daddy Long Legs has spent much of his life preparing for the inevitability
of climate change by simplifying his life. Colin knows exactly where the
promised lands are within Australia. Sub Paragraph Three does not say “follow
me”, “I am the way” for his path is ridden with poor choices and severe lessons
in life. Do not judge a person by their occupation for it is merely an ends to
a means and a ticket to unique greatness.
Along the way, I have
written poetry since the age of around 16. This was to place my life experience
into a condensed form and as a memory aid. Some of the pieces have taken 3o
years to perfect or offer for publication. This is because of a feeling of
worthlessness, early childhood trauma and low self-esteem. Even at poetry readings
much of my word smithing appears to be little regarded. However this book is
not intended for the literary set; it is intended for those who would dare
place their uniqueness upon the world no matter how ragged it is. The book is designed to give such poetry
context in the hope people can interpret the content as intended. Colin Herring
wishes you well in the great journey of life and encourages you to make your
individual stamp upon it.
We shall travel a journey you and I. But it will
not be linear. For I shall travel like a child from youthful memory to another,
wiser memory and interpretation. Wherever the childhood memory triggers my
mature perception I shall return to the current condition. What is a memory but
a collection of outstanding events that remain. For instance I barely remember
the greatest bowel movements I have ever had, for there is so many of them. But
memory is difficult especially when you have been told over and over again
certain things did not happen and if you insist they did then your childhood
reflection is somewhat flawed. That something is wrong with you.
My childhood was an outrage. I have been angry
for so many years and outraged. My oldest sister is even more outraged for she
has been told her childhood is a lie too; so many times she no longer can
discern fantasy from reality. Her life is beyond outrage for all she does is
push and prod all those who remain her friend and ally, from one outrageous
story and crisis to the next. She has become an unreliable witness.
The other half of the equation, mother and the
youngest sister who simply survived by playing the favourite, whether it was to
the rapist thug called father or the Queen denier called mother it did not
matter. That any recall beyond a silence was a sign of weakness and deeply
flawed character. However the anger and outrage was repressed and silence,
getting on with the job was the superior character. Two of us chose the path of
reinvention and denial.
However there were also two casualties. They
killed off their innocent inner child to survive. And thus the monster won.
However the other two expressed their rage toward all their loved ones and thus
the monster once again won. So the question must be asked. Are we so bourgeois
and pampered, bored in this so called ‘lucky country’ that we can afford to be
disgusted by what must be daily horrific actions in places like Iraq and
Afghanistan? For we were born into the war, the labour camp, raped and
childhood absorbed by the Gestapo. Even though the peace had been declared, the
war still maimed and raged. We may live in a so called peaceful zone, but the
reality is, war is waged all around on other fronts.
So the safe haven is silence amid purges of
obsessed cleanliness to purify. Memories are gone but reconstructed into blanks
of a pure lineage and historic puritan spirit. The alternate universe was to
advertise such horrors to the world as an attempt to cleanse the soul of such
innate monsters. The answer to any miscreant behaviour was always “you are just
like your father”. We who were his offspring would shudder at the ramifications
of such a statement. “It never happened” is the statement of the only adult who
was supposed to protect us in our innocence. By this time we were guilty in our
zeal not to release the monster who still lurks within us unresolved. One is
guilty by action, the other doubly guilty by omission.
So we travel without a sense of time flashing
forward, backward and into the world of associating events for meaning. This is
why I use the boots to flip, flop, zig and zag. To dwell too long on the
injustice and manipulation causes a monster to leak into all aspects of my
life. We all have soldiers, created to survive, for there has only been victims
turned monsters and after sixty odd years there are many soldiers that have
formed troops of survivors all within one person. I am not alone, however the only safety zone
being wanton loneliness and or crisis within which a great calmness blankets my
being; for crises were my childhood and teenage years. Crisis was the norm,
Only recently have I realised the source of my self assessed unpopularity; the
post traumatic stress disorder called my childhood, The consequent reactionary,
legendary battles with authority of any kind.
My whole life has become a performance against
authority and like my older sister, I shoot my self in the foot every day. I
guess when those seven league boots were offered and passed on to me, I grabbed
them with glee and then expressed my fantasies across Australia for a fee. As I
evolved toward the clown chasing a childhood that never was. My innocent child,
who I declare still resides within, truly awakened when I moved with my family
circa 1959 to Alice Springs.
Often to understand such an existence, I try to
see the world through Indigenous eyes to comprehend my holocaust. One Bilyana
an Indigenous intellectual explained moments of what I will call Mugami. In
Torres Strait society this is what happens when a storm suddenly hits or when a
shark suddenly takes a loved one. This is when through no fault of your own,
life as you know it is changed for ever; there is no choice but to pray to your
God(s) that it does not happen to you. So when my father had his drunken rages
they were my moments of mugami. So this is about my moments of mugami and how I
became a lost soul, not knowing who I am. When the opportunity arose to grab
those seven league boots, I ran, climbed mountains with them, hopped, skipped
and jumped across Australia and Pacific Isles knowing full well that “from the
deserts do the prophets come”.
More importantly, I used the 7 league boots to
discover who I was. The person who had been shaped by a series of events
outside any control was a soldier, a survivor of many bitter alcoholic rages
and slave labour with rosters, punishment and fines for not being perfect. A
father who at any moment could explode, storm and like a shark tear you to
pieces. A mother who seemed pre-occupied and by omission failed in her duty of
care. To be fair she was belted too and put up with the abuse longer than us.
The horror of it all was when I discovered what
father was doing to the sisters; I asked them directly if it was true. They
must have realised the cat was out of the bag, told my mother and within twenty
four hours my family collapsed. This was trauma, a death, my moment of mugami.
My mother had left him once before in Alice
Springs because of his rage, alcohol and violence. As my mother and sisters
faked going to school, they asked me with one hour to spare if I wanted to go
with them. I was encouraged to stay with my father. In total fear of such
consequences I threw my lot in with them. Then one day unannounced he returned
to us. My mother let him back in claiming to this day that we adored him and
wanted him back. My memories are of horror at the sight of him. That’s when he
went to town and exacted his revenge. I was around 9 at the time. We were
beaten, had no friends, worked every weekend and then the repeated rapes and
emasculation between orgies of beer, tobacco, world championship wrestling and
gambling. While other kids were on the beach swimming, we were at the end of
the jetty fishing, our only respite. When I hear the beatles singing their
songs from the early to late sixties, I am transported toward the torturous
hours on hot summers days at the end at the end of a jetty waiting for a bite,
gutting and scaling fish. “She loves you yeah yeah yeah” immediately invokes
the feelings of torture and never ending chores. How I envied all those other
kids who were at the beach having fun. The irony of killing and eating fish
with the last name being “herring” has not escaped my notice. It was no wonder
I was an extremely unpopular child at school. I would often arrive at school
after a night of fishing then cleaning, gutting fish or alternatively a weekend
of fibre-glassing a wreck of a boat he bought for a song or constructing
caravans that rattled apart in between horse races, stubbies, cigarettes,
cleaning bird cages. I would be in a daze at schools. My only freedom. As a
result I was the school clown who in the face of authority had to be ruthlessly
repressed for my behaviour was off the richter scale.
You
are Not Alone
So many of us are
Traumatised
The wounded sisters
And innocent children
Anaesthetised
Predators of sex
And beaten blue
Acclimatised
And so many times
Magnify such crimes
Victimised
And yet we hold our head high
Amid such terrible lows
The black cloud descends
Over loss of innocence
And self respect
With obsessed cleanliness
You are not alone
Despite such self destruct
We become soldiers
Sentinels, feeling
Such interruption
To our souls.
We are on
Vigilance eternal
Despite the traps
Of self inflicted wounds
Never again!
Not on our watch.
His evil spirit
Will not visit the children
As they dream.
1, Childhood, early memories and the Alice: The
Territorian
So with my 7 league
boots I travelled the length and breadth of Australia. My situational memory
came alive as I travelled from town to town. And yeah I was drawn to the many
who suffered fates like I. Because I returned to the same place at the same
time each year, I had to remember names, situations and incidents. For this was
the one day of the year; of great festivity and occasion. I picked up
conversations left a year ago and continued them as if the time between was but
a comma in time. On these days I was an honorary local, privy to the best (and
worst) of every nexus in outback and coastal waterholes. Afterwards I was
no-one and it was time to take the money then get out of town.
Australians: closed
and open, drunken and sober, law abiding thieves at the same time, racist and
totally accepting of all. Racist? Well Australia’s history with its Indigenes
is a sad and sorry tale.
My first real
experience with Aboriginals was in Alice Springs circa 1959 where I was
embarrassingly white and outnumbered by the Blacks. I remember the Pioneer open
air picture theatre, where there was a clear demarcation between white and
black seating arrangements. The blacks sat on the floor right at the front and
the whites sat in beach chairs on the other side of a rope between them. At age
5 or 6, I did not understand this apartheid. I was kind of offended that the
blacks had the best location and were permitted to sit on the floor. When I
went to school, the children from St Mary’s Mission outnumbered us and they
ruled the school grounds. My first day at school, I was initiated. At recess
time, I wandered into the playground area in a daze with all that dry heat.
Next thing you know
my pants were pulled down around my ankles. I pulled them up, moved on and
watched a giant game of red rover all over and then my pants went to ground again.
Each time I looked around there was no-one to be seen. Just before the bell
went, a black fellow said “No whites allowed on the Jungle Jim except that one
there. They pointed at me. I thought ‘oh good the natives are accepting me’.
As I started swinging
on the Gym, two Arrente lads made their way toward me. Wrapping their legs
around, they squeezed all the air out of me, then disappeared to their classes.
On another occasion an Aboriginal took my lead pencil. I grabbed his hand and
my pencil, he let go and I stabbed myself in the face. It was not all that
pleasant being a white and in a minority. However I did eventually make friends
with many Indigenous children.
No wonder rule on the
playground was ruthlessly enforced by those mission kids, I witnessed many
Indigenous youngsters bashed senseless by teachers and especially the
headmaster, who appeared to enjoy chasing these kids with the cane all over the
school grounds. I was pretty well uncontrollable as I had a few issues of my
own, and spent many hours out the front of the schoolmaster’s office where I
witnessed the rather large Headmaster often raid the St Mary’s school lunch
box. Every day quite a few of the Aboriginal Mission Children went without
their lunches. My mother, a teacher will say it never happened and challenge
that view of a 7 year old. All aspects of my childhood never happened. I must
be insane. I must persist with these delusions.
There were two kinds
of marks: 50% and above for whites and 49% and below for blacks. My score was
almost always 99 ½ out of 100. The smartest black got lower marks than the
dumbest white. I remember Elvis Presley, Felicity Chippendale (my first love),
Margaret Walker, Georgie Wong and Bobby Mellor were in my class. This was
before Pine Gap (an American Base) when the Alice was a real remote outback
town in the centre of Australia. They were the best years of my life. All I had
to do was walk out the back of my house in Priest Street and I was in the outback.
We lived near the old racecourse.
One day I was playing
with around 12 other kids. We all walked to a salt pan that had bulldust, a red
crust as a fine veneer above the firm salty earth. I noticed when you scratched
it with a stick, the dust would be suspended and rise into the air. We spread ourselves
out about 200 metres apart and started to furiously scratch the bulldust into
the air.
The rest of Alice
Springs eventually saw the rising dust and anticipated a dust storm rolling in.
This sight was spectacular for the real dust storms rolled in like a giant wave
and then it was on. Everyone had to batten down the hatches because during
these events a stalk of straw could be driven into a wooden telegraph pole or a
brick. A piece of corrugated iron flying in the air during a dust storm could
slice a person in half.
So there they all
were, battening down the hatches, when the parents of numerous children
suddenly realized, they were no-where to be seen. They must have panicked,
contacted other parents. We were oblivious to it all until we noticed a train
of vehicles coming towards us. One by one we were ordered into the cars and
every one of us were grounded for freaking the whole of Alice Springs out.
I remember we used to
go rabbit and roo shooting up Anzac Hill until one day a 4 lane tarmac was laid
and the monument upgraded. The Queen and Prince Phillip were to visit.
Somewhere in their private photos, the queen has a picture of my sisters and me
in the Todd River, under a huge River Red, next to the causeway. By strange
coincidence I noticed soon after, the American base, Pine Gap was to change the
face of Alice Springs. A friend of mine, (Robert Nowak) a poet, and manager of
the Papunya store, reckoned that there were probably at its peak 5000 Americans
there according to the amount of toilet paper used (the only thing they did not
import).
In my later visits to
Alice Springs, Americans were easy to spot. They were the ones sporting formal
suits in the middle of that dry, dry heat. God knows what they were packing;
handguns I suspect. After a short while the Americans realised they were not in
America and started to assimilate, wearing shorts and T-shirts. They started to
appear less and less paranoid.
I also noticed (in my
later age) by coincidence that wherever the Queen roved to obscure places,
putting them on the map in the Commonwealth, an American base followed. In this
day and age it is amazing how the dominant paradigm is prepared to spend
millions in legislation toward the extinguishment of Native Title, but is
prepared to give masses of Indigenous land to Americans for a few peppercorns.
In my opinion at the end of WW2, Australia was virtually given to America as a
down payment for the mammoth debt inherited by the Brits for America’s
involvement in that Great War.
The May Day Parade
was always fantastic. The tribal Aboriginals would all turn up in their regalia
with spears and demonstrate their holding of country to the whites.
Occasionally, in between work details or if my father had gone to the pub, I
wandered to the dry creek bed out the back of my house and finding Aboriginals
camped there, learned how to take the roots of gum trees, peel the bark, then
dry the cheroots to smoke them with that unique eucalyptus tang. I roamed all
over the hills and swam in some of the waterholes.
After reading the
adventures of Tom Sawyer and Huckleberry Finn and watching my first Henley on
Todd regatta, I constructed a raft out of the wooden packing case to our brand
new jeep. Overnight it rained and Alice Springs was flooded; my parents decided
to test out the jeep. They had a head on collision with my raft. Little did we
know that a creek (called seven year creek) ran through our back yard. The raft
was carried by the torrent and by coincidence struck the jeep. I was the only
kid in Alice Springs with a raft during those floods.
The Henley on Todd
regatta was a marvel. Aged around 6, we went to the Todd River and saw all
these sailing boats in the dry river bed. Someone gave us fishing rods and we
went fishing in the sand. To my astonishment I caught some fish. I was a bit
disappointed that the paper fish had magnets. But I was too busy trying to
figure out how they were going to sail those boats down the river bed. Did they
know it had rained up river? Had they calculated when the river water was going
to arrive? Was there a dam upstream? Were they going to release some water soon?
How would they get anywhere without any wind? When cannon were fired, everyone
lifted their boats. Flaps opened and they ran like buggary to the finish line.
I didn’t expect that and it’s the stuff childhood memories are made of.
My father
(correction, we children) would load up the jeep with about 10 dozen cans of
beer as we went with the local boot maker, Mr Belcher and shot kangaroos or
rabbits. This way I travelled to Palm Valley, Stanley Chasm, Jesse and Emily
gaps. I fired my first rifle aged around 6. One day, near the Valley of the Eagles,
we camped next to a waterhole. Everyone but me dived into the water. I refused
and became quite hysterical in my insistence not to enter that water. I was
very much aware of a presence there and instinctively knew swimming in that
waterhole was wrong.
Alice Springs was
where I encountered my first and only great occupation. A Miss Olive Pink
enlisted me to be in a play featuring Aboriginals and the Dream Time; we won
the Alice Springs Eisteddfod that year. My romance with theatrical enterprise
had begun! The streamers after opening night, the crush I had on a grown female
cellist and on another occasion, dancing with Felicity Chippendale all night
are my longest serving memories. Her father was a Taxonomist who identified
many of the florae in Central Australia.
Not good for Georgie
Wong though, for I had graduated in to starring roles. There I was the sparrow
and he played Cock Robin. As I sang my part and confessed, I lifted the bow and
arrow and released it just like the teacher said; thwap, straight into cock
robin’s head. Cock Robin momentarily came alive before an entire audience only
to lose consciousness again as he fell to the floor. I also played the farmer
in Peter Rabbit, planting a row of peas. I was already being typecast as a
villain. Clearly farmer Brown was misunderstood. The sparrow was simply an
extraordinary shot.
Years later at Winton
during the Outback Festival (1991) where I became the Winton Outback Dummy
Spitting Champion of the world I was to meet a Fencer known as the Phantom. When
I mentioned Miss Pink he shook my hand and said “by God man. I knew Miss Pink,
she was a great woman! By God man – You’re a Territorian!” He admitted at first
he thought I was just some wanker, mouth from the south until I mentioned her
name.
Bottom left Colin
Herring. Middle Row 3rd from left Felicity Chippendale on her left
Margaret Walker, Bottom row 2nd right Georgie Wong. Top row 5th
from right Bobby Mellor fifth from left Elvis Presley. Location Alice Springs,
Ross Park Primary 1960
2. Queensland
There is a movie called
‘wake in fright’ that I see as the essence of being an outsider imbedded in a
remote outback town. While I was in Mackay, I received a phone call that
invited me to the Winton Outback festival. The object of this was the world
championship outhouse “dunny can” races. Other world records were up for grabs.
To say that it was little more than a grog fest in 1991 is an understatement.
I witnessed a road
train world championship attempt of 13 (maybe 7, but in my alcoholic stupor,
it’s a best guess) trailers negotiate a single turn through the town centre for
the record. From my balcony view at the Tattersall’s hotel I saw it being
achieved and we laughed to see an outback dunny being towed at the end of it.
We laughed even further when the record was officially recorded at thirteen (or
7) and a turd. It was also the year I became the world dummy spitting champion.
It has been immortalized as a poem. As follows and every word of it is true!
The great dummy spit
Around 1991
Down Winton’s main road did I go
When a man asked of me
To spit the dummy from a dunny can.
So I grabbed a pink dummy, foolish me
Shook it free of sterile water
And spat about one half a metre.
The man shook his head
As children looked to the ground
In complete disgust
I realised my mistake
Grabbing a blue dummy, for a bloke
And placed it in my mouth
The sterile water drop
Tickled the back of my throat
And coughed as I spat
The projectile flew
Beyond all safety limits
It square hit a child between the eyes
Bounced over ‘is head and did continue
The observer proclaimed
The best dummy spit
He ever did saw
And stopped the event.
Proclaiming the champ
Saving the protest of any child assist
That child was declared a natural obstruction
The spit so measured
Four meters and ninety one centimetres,
A whisker short of any world record
And yes I was declared the Winton Outback
Dummy spitting champeen of the world!
So you see if you’re thinkin
Of spittin’ the dummy,
I gotta tell ya.
Yer up against the champ
And like any good pugilist
Try as you might, I won’t let cha
Take the title from the champ!
On the last day the townsfolk headed to a
waterhole and bet on the outcome of races between yabbies. Their scientific
name Chorax destructor amazes me.
It took me four days to escape from Winton. I
had to escape by stealth. I noticed coincidentally that the number of women
with black eyes was becoming exponential. Of the one week festival on day 3
there was 2 women with black eyes, day 4, 4 women with black eyes and so on.
Each day I got up and on the balcony I watched the road trains go by. A
shearer cracked a slab of XXXX and there went the rest of the day; pissed by
8am. Each day another character appeared and there went the next day......
Another day I ran into a Murri named Patrick.
He was escaping his mob from Longreach. He told me he was Irish. We went to
another pub that was playing Irish music and we jigged the night away. I often
muse about Patrick, because he was trying to escape his Aboriginality whilst I
perhaps was looking for mine. I certainly despised the ‘white fella’ ways that
an Indigenous lecturer Glen Woods terms, ‘killing me softly’. I met opal
dealers and the Phantom Fencer. The Guv of the hotel was Bill Bennett, an AFL
star who in the sixties played a few games for Carlton. He settled as owner of
the Tatts hotel with the love of his life named Helen. The face that launched a
thousand slabs.
Slowly but surely I
cleaned and packed my car, washed my clothes and feigning drunkenness at 8.30
pm, went to my room. At 3.30 am I escaped from Winton and I did indeed ‘wake in
fright’.
While in Charleville the following yarn was told to me. Front bars
gather the best yarns.
A
fish tail
As water was a flowin
Up on the river ward
Word has it that many a man
Threw in their hand
To catch the biggest Murray cod
Ever seen within the land
This big bastard was most elusive.
It seemed to outsmart us all
Until in a moment of inspiration
One bloke used a mare and its foal
As bait
What was strung
On rope so thick
It could tow the grandest shape
When that big bastard took the bait
It was stuck there well for a fight
That big cod ran the length of baker
Straight for over a mile
No snags, no escape,
It was stuck there good and tight
300 men and women with jags and hooks
Tried to bring that mongrel in
After many months, they’d pull er in
She’d slip back down the bank
Of baker and away she’d go agin
They hoyed a passing semi-trailer
To join in that sight
It pulled that bastard in
After a three day fight
They were about to turn it into tucker
An share it all around
When one old timer shouted
“Hoi it’s took up arf the river
The water’s all but gorn
We can’t eat this cod without a decent cuppa !”
The townsfolk argued over the destiny of that cod
And finally realised it simply wasn’t
Fair up on the sub-artesian basin
They’d rather see the ward a flowin agin
Than have jus one good feed
So they rolled that old fucker back
To swim familiar tracks
That old cod fair spluttered
E’ couldn’t believe its luck
Then fair took orf so fast
It burst right through the bank
As it knew the short cut
The straight of baker became a bend
And hence its name today
Tis known as bakers bend
And that big cod frequents the place
So you’d best be watching out........
Oh! And if you ever catch that mongrel cod....
You’d better throw it back!
I love Queensland for its unpretentious people,
willingness to break into a yarn or have “a lend” of you and of course the
varied, magnificent country. Every festival was a yarn, a celebration of the
past and impossible or some surreal past time, even the world “Cooee” and soap
box derby championships in Yeppoon. The festival that blew my mind was the
Cunnamulla- Eulo Opal festival featuring the lizard races. The locals spotted
an out-of–towner, and had ‘a lend’ of him. It was one of my first professional
gigs and I remember every moment of it. If I ever organize a Festival it will
be the ‘Festival of Yarns’. I have immortalized the Lizard races in another
poem. Every word of it is true, except the part about the song:
A lizard’s Tail
Now I’m a registered member of scrub cutters
incorporated
So I reckin’ I can tell youse the story
It’s so famous it’s been sung about in song
I don’t sing so
I reckon I’ll have to tell the story
Well up in opal country
Where the yowah nut was born
From volcanoes eruptin’.. But that’s all over
now,
There’s a band of businessmen
Who have the only lizard-racing club in the
world
Learnin’ from experience we
Grasped the quirks of lizard racin’
We knew the bookies would be movin’ in
To cash in on gamblin’ sports
So we had to have the stewards for fear o’
race fixin’
So too were the RSPCA
To investigate alleged cruelty to lizards
F’rinstance one year they had the greatest
lizard sire
Of em all…..HERBIE
Out of the club ‘otel
But the race was fixed cos the clerk o’ the
course
Trod on herbie and scratched him from the race
Another year they put a goanna in the race
It ate the rest of the field
And scratched them all from the race
Before ya know it, a committee was formed
To investigate these acts of a dubious nature,
And set the rules..
Only registered lizard racers
Could enter the race,
Who had to employ genuine lizard trainers-
A rare breed o’ man or woman
The lizards ‘ad to be familiar with mobile
startin’ barriers
And only wear colours
Approved by the associashun that was duly
registered
The startin’ method was simple
Cos reptiles like lizards need motivayshun
If they were cold..They couldn’t run
They stopped dead still..It wasn’t fun
One old timer had good advice
“Put ya lizard in a fryin’ pan
Heat it up....you’ll see the bastard run”
He obviously weren’t a genuine lizard trainer…
And the RSPCA had a lot to say about that
The word went round Australia
The lizard race was on
You’d think there was
A muster on
The way they came in droves
The steward of the course
Was there looking all resplendent
In ‘is fine red riding outfit
And lookin’ official
This year they’d invested
In special solar powered
Mobile barriers
And didn’t know ‘ow it would affect the race-
The barrier was circular
Made out of Perspex
The sun shone through
And warmed the lizards up…
The starters entered the barriers…
Radiating out……
The distance was three feet…
Twenty-two starters in all….
No scratchings………
The favourite was ‘club of hearts’….
At three to one…..
All starters in their barriers…
A red light flashed….
A bell rang…….
The starter lifted the barrier
4000 people held their breath anticipatin’ the
run
………………………………
But the lizards stopped dead still
Seeing’ all those people
Nowhere to run…….
No escape………….
The crowd sympathised with their plight
Cracked open their stubbies
Drank ‘em ………………
Had another beer……….
Watched on……………
Ten minutes had passed by
Getting pissed…………..
Hot……………………..
So they called for the lizard trainer
The one and only lizard trainer
To encourage them to run
The trainer came into the ring in ‘is fine red
ridin outfit
To make the bastards run..
‘E banged is ‘and on the earth nearby
Makin’ like a big animal..
‘E thrust fine red dust across their eyes..
But still they wouldn’t run..
The crowd ‘ad another beer…
The trainer withdrew……….
Consulted with the RSPCA
Then grabbed a bucket of water
And threw it on the bastards
The club of hearts took off like
A lizard inspired…
Ran up someone’s leg-
Thinking’ it was an escape route
The crowd had another beer
The stewards removed the lizard
A protest was lodged for offensive behaviour
……….Dismissed !
Then taken to the winners circle
Photographed by the women’s weekly
And made famous
It weren’t gonna run no more..As a world
champeen
Had become a lizard stud..
The club ‘otel ‘ad won the day
Fastest time……..
Publicans purse…….
Stud rights…………
So everyone had another beer
And the lizard race was done!
I recently learnt
that there is actually legislation exempting and permitting a person to catch
and train a wild lizard for the purposes of Lizard Racing in Queensland, as
long as they are genuine registered lizard trainers for the Cunnamulla-Eulo
Opal festival. And that, my dear friends, is what makes Queensland great.
NATURE CONSERVATION (WILDLIFE MANAGEMENT) REGULATION 2006 - SECT 355
355 No
conservation value payable for particular lizards
(1) This section applies to a
person who takes a racing lizard—
(a) under a
recreational wildlife harvesting licence held by the secretary of the committee
of the Cunnamulla–Eulo Festival of Opals; and
(b) for racing the
lizard in the festival.
(2) The person is exempt from payment of the conservation
value for the lizard. (3) In this section—
racing lizard means—
(a) Trachydosaurus
rugosus (shingle back a close relative of the bluetongue or sleepy lizard); or
(b) Pogona
vitticeps. (bearded dragon)
The breed of the lizards is most important. One is fast as
lightning, the other is slow and cumbersome aka the shingle back, blue tongue
or sleepy lizard. The trouble is the fast one when under threat impersonates a
twig. The sleepy is likely to go straight to action and amble its way to the
finish line in about 5 seconds, whereas the fast one covers the distance in
less than a second. It is classic tortoise and hare. The issue of thoroughbred
behavior is at the heart of such races. To witness 4000 people waiting for one
of them to make a break for it in the red dust and blue skies, all dressed in
official racing and punters outfits, hats and all, is surreal in the true sense
of the word. If I was a half decent artist, I would paint the picture. Usually
after this event, the tourists head for the Birdsville Races. To see a fashion
parade amidst dust, flies and blue skies is an anomaly. Most travel by air.
3. Apprenticeship: The Three Mentors: Victoria
But why should I be
chosen to be the holder of the seven league boots? Piss Pot Head that I was. It
was both a blessing and a curse. Well I certainly paid my dues and the numbers
were right. My apprenticeship began with three holders of the seven league
boots, who in turn passed their magic onto me. I first met Alecsander Jurman at
the Lygon Street Festa in Carlton. On the same day I met Bob Hawke. Some artist
had made a paper Mache bust of him. I put it on my head whilst wearing the 7
leaguers and the media published a photo of Bob Hawke meeting a larger, grander
Bob Hawke. His handshake was the most limp wristed hand shake I have ever
experienced. Apart from that I admire him greatly.
It was Alecs though,
who taught me how to be a Show Man. As a Transylvanian Rumanian, Gypsy, Jew, he
was on Adolph Hitler’s hit list in more ways than one. He claimed he had killed
many Germans ‘stone dead’. He ran away to the circus as a youngster. He slept
with the elephants. At the end of the war, aged around 26 he was left on the
Russian side of the Border. He claimed it cost him a kilogram of gold in bribes
to get to Australia. He arrived by boat in Fremantle and though he spoke 6
languages, he could not understand a word of English.
He left the boat and
went to a pub. There he met an Aussie who probably said “You poor bastard let
me buy you a beer”. As this man was in his face and gesticulating wildly, Alecs
claimed he punched him in the face, ran back to the ship and did not surface
until the ship reached Melbourne. There he became a legend having walked in
Melbourne’s Moomba Parade on the 7 league boots for over 30 years from around
1955.
The boots were that
high he had to duck under the tramlines. The authorities were so impressed they
turned the electricity lines off just for him. He gave me his name as I was a
true showman. And as ‘Daddy Long Legs’ I have continued the great tradition.
There were many pretenders to this name and title, but Alecs reassured me that
the ‘boy from Wonthaggi’ could be Daddy long Legs Junior for the rest of his
life but I was ‘Daddy Long Legs’ the
man. Unlike Daddy Long Legs Junior, I only used the name after a
respectable time in mourning Alecs’ death of lung cancer aged 67 as a mark of
respect to that truly great man.
Alecs and I went to
the Jewish tailors and cloth merchants all around Melbourne. Everyone knew him.
He took me to the markets at Prahran along Chapel Street and to trash for
treasures as a trader. I walked the 7 leaguers with Alecs in 5 Moomba Parades.
His costumes were immaculate and he would buy the tailor a cask of wine to
drink overnight, often in a mad dash to finish it on time. A new costume made
for every Moomba. I inherited (for a fee) many of his costumes, some of which I
wear to this day.
Alecs came to
Adelaide a couple of times, tried to seduce my mother to no avail. We went to the
Barossa Valley where he purchased 20 dozen sauternes for $1.60 each and sold
them for $5 to all his mates in Melbourne. The breadboards he left with me in
Adelaide that he had bought from ‘Llewie the Fly’ were too hot in Melbourne so
he dumped 8 dozen on me for a song of only $2 each. He probably got them for
50cents each. They retailed for around $5. You do the maths. We played poker,
drank wine and spirits. He always won and I caught him cheating more than once.
However his generosity far outweighed his ethics. After all he did survive
Hitler’s Germany and he looked a lot like Josef Stalin.
On the morn of every Moomba parade he would
serve me a cafe royale mixed with a liberal amount of Brandy and glorious
continental sausages with Sauerkraut. We needed it. As we crossed the Swanston
Street Bridge on our 7 league boots, the wind was recorded at in excess of 100
kph. His boots were kiln dried knotless Canadian Oregon and mine were
aluminium.
On one occasion I
experienced a bizarre episode. Alecs got a phone call from a mate. Alecs drove
me to the Coroner’s office/morgue where he identified the body of his mate’s
wife. We then went to their house. We went inside. The house was spotless and
there on the table was a meal. His mate’s wife had thrown herself off the jetty
at, I think, St Kilda. Her cancer was terminal. We ate of her meal, European
Carp, in stony faced silence. It was her last supper and we ate of it. Life
goes on.
We first met in front
of 1.5 million people. He stood before me and gave me his card. That night I
went to his flat where I saw his magic cloaks and seven leaguers. He was 62 and
I was 26, the same age backwards. He then proceeded to get me absolutely
shit-faced on wine and spirits. Somebody had warned me he was a “poofter” (If
he was, he never put the hard word on me and anyway his sexuality is none of my
business – or yours). So I did a
ridiculous thing. Instead of staying the night as invited, I drove back to
Carlton along Punt Road and the infamous Hoddle Street. One eyed, I was pulled
over by Victoria’s finest and booked for being a fuck wit. It was the early
days of breathalysers. The police arrested me and took me to a big “alyser”. I
refused. I spent the night in the old Melbourne Jail.
Previous to that, I
had made arrangements with a group of speed freaks to hang an effigy of Ned
Kelly at sparrow fart on the 11th November, 100 years to the day
that Ned had been hung in the very same location. I spent the night in a
drunken delirium pretty well under the very beam the dirty deed had been done.
In the morning I was
herded into a general cell to be presented before the magistrate. 2 Guys
started pacing back and forwards so I thought what the fuck and joined them.
One had shot up Mildura the night before, the other for dealing and when I told
them I was in for drunk driving, they all moved away from me exactly as described
in ‘Alice’s Restaurant’ (a song/album by Arlo Guthrie). Another drunk kept
dropping his pants, complaining they had taken his belt; then I was presented
before the magistrate. I had been charged with refusal to take the breathalyser.
I still claim to this day, I did not take it anywhere.
The policeman told
the Magistrate “I asked Mr Herring how much intoxicating liquor he had had in the
last three hours, Mr Herring shrieked at the top of his voice ‘I’m not going to
tell you’. Mr Herring was on a chair with wheels, he pushed off with his legs
in the air, chair spinning around repeating ‘I’m not going to tell you’. I then
asked Mr Herring once again how much intoxicating liquor he had had in the last
3 hours. Mr Herring started banging his head against a wall, demanded a
cigarette and shrieked ‘I’m not going to tell you’ I then repeated the question
to Mr Herring. He said ‘I can’t tell you that, I’m a paranoid schizophrenic!’.”
With that, the magistrate
halted the court case. He asked if I was in fact a paranoid schizophrenic. I
replied straight faced, “well sir I am in two minds about the whole affair”.
The court room was temporarily abandoned by all in authority. Years later I
deduced it was to have a good old belly laugh. They all came back in and the
magistrate suspended my license for 2 years and gave me a $200 fine. After some
theatrics by the police sergeant where he pretended to line me up for a visit
to Pentridge Jail, I was released.
I walked out, headed
back towards Lygon Street, feeling pretty seedy and ran straight into the speed
freaks. They were very angry with me. They had spent all night making an effigy
of Ned Kelly. They asked why I did not front up to ‘hang’ the effigy on the old
Melbourne jail. When they heard that I was in the jail all night, they gave me
hugs of forgiveness, some speed and I flew back to Adelaide. I did not sleep
for 3 days then went to sleep for 20 hours.
I never took speed
after that for I loved every second of it. Time slowed to the 5,568 units (I
counted them) in a second according to some Eastern Religions through Meditation.
I marvelled at the precision of my body and time itself. Time is clearly
manufactured by man. The past is but phantoms and the future is constructed out
of fantasy; but the guarantee is in the now. I knew I have an addictive
personality and imbibing in speed would be the death of me.
The other holder of
the boots was a man of legendary circus fame, Phil St Leon. He was well known
in Sydney for standing out the front of Lowes Men’s Wear, spruiking their wares
and he was retiring. He was born on the 7th of the second and I on
the second of the seventh. Once again the numbers were correct. We were born on
the same dates backwards. I did the same (spruiked) for around 8 years and
learnt the art once again at the deep end. I often became conflicted when
describing boys board shorts, or was that, short bored boys or was that bored
short boys…….
But the man who
taught me how to wear those boots was a fellow named Peter Schuman. Peter
worked in the very early days in collaboration with Jim Henson who later
developed the muppets. Peter Schuman however branched into the use of puppetry
as social commentary. Politicians in Washington would wake up to giant puppets
having a last supper in protest at the Vietnam War. Often a giant hand would
appear pointing at congress as they voted to bomb Hanoi. There is a celebrated
photo of a sniper on the roof of the white house ready to blow the giant finger
away if it made so much as one wrong move.
Through the art of Puppetry he taught me to
actually walk on the seven league boots as a puppeteer during the Adelaide
Festival of Arts circa 1976. As a consequence I learnt to animate the seven
leaguers. I was selected to perform, having studied bread and puppetry at
Flinders University. The anguished look on Peter’s face as he initiated me into
the magic of being the holder of those boots, haunt me to this day. For many
days I have walked those boots, wondering if they were my last.
This almost proved
true at Townsville. I had struck up an acquaintance type friend who was,
probably still is, the world axe champion. His name was Foster, his sponsor was
Fosters. I walked up to his caravan where he popped a beer to me through a roof
vent. I sat on the roof of the van, sculled the beer and handed it back. Then
another beer was passed through the vent. I happily drank on. After 2 or three
or five beers, I got up and walked about 2 steps, someone ran into my legs from
behind and I fell to the ground. I shattered my elbow and badly bruised my
knee.
That night was the
most painful I ever had. In the morning my swollen elbow was placed in a cast.
I drove from Townsville to Sydney one handed, even had to repair an exhaust
pipe single handed and with the rear wheel bearings red hot and wheels wobbling
I returned to my family by the hair of my chinny chin chin, penniless. I never
drank during or before putting on those boots again.
Peter Schuman’s form
of cultural expression is deeply spiritual, involving the making and baking of
bread. The rehearsals were held in a disused railway warehouse at Mile End, the
temperature was over 40 degrees C. The puppetry was large, clumsy and required
split second timing. When we became frustrated, exhausted or lost, Peter
encouraged us to grind rye to flour. It was to become sourdough. Eventually the
aroma of rye sourdough permeated the rehearsal space and became quite
intoxicating.
When performances
were finished the puppeteers served beautiful bread with sun signs imbedded and
a magnificent garlic sauce to the audience. This act of humility was most
rewarding because at the pinnacle of performance the ego flies and serving the
audience the product of our frustrations became not only spiritual but earthing
as well. His advice on theatre: “become part of their lives, do not command”.
Waste nothing even your frustrations.
Rye especially had to
be prepared by a qualified baker. Peter Schuman was, but did not have the
necessary certification in Adelaide and the bread was baked locally for him.
Rye mould especially produces ergot and has a chemical structure similar to LSD
or D’ lysergic acid. I found out later that such mould infestation throughout
history occurred during particularly wet years across Europe and Nth America.
The witch hunts at Salem and throughout Europe were most probably fundamental
Christians and Quakers tripping off their heads on mouldy bread. They must have
thought it was the rapture and were God’s agents. How is that for a piece of
trivia!
Every second year I
was invited to the Barossa Valley Vintage Festival. A photo taken from that
festival is featured in a book by Bruce Elder titled ‘The Magic of Australia’.
Most of it is landscape photos, but this one shows the magic of the seven
league boots and armed with nothing more than a scarf, how one can infuse so
much festivity into a gathering of people. I walked from Tanunda to Nuriootpa
on the seven leaguers; a distance of around fourteen kilometres. After around
four of these walks, I never remembered the last three kilometres. There were
twelve wineries along that route. At the entrance to each winery people handed
me drinks. By the end I was off my face on the generosity of those wineries.
4. South Australia & Sub-Paragraph Three
But while I had three
mentors the question still remains, Why Me? Perhaps it was also because of the
way I became a Yeoman or freedman from conventional society. I did this in more
than one way. If I did what I was told, I would have remained in the taxation department
recovering outstanding debts. For this was my destiny. Ah the Tax Department.
As another public service family, that was my lot in life: my father, customs,
mother teaching, sister, weapons research, brother in law, ASIO and Customs,
niece Australian Federal Police. But I soon cut that mould right open when I
resigned from humanity altogether.
At first assessing S
forms was ridiculously easy. I would do all the easy ones first, put aside the
clumsy or complicated ones for late afternoon. Then I would tackle them at a
slower pace. This way I could do about 1500 a day and the quota was around
1200. Most people had difficulties getting to 1000. Before I did this I had to
take an oath not to divulge information under the Secrecy Provisions Act that
would give me 2-7 years jail. In a short while I was promoted to Recovery of
outstanding debts. This slowed me down to a snail’s pace dealing with errant
taxpayers and manual calculations of 10 percent per day per annum. This is the
trouble with bureaucracies. They rapidly promote you to a level of incompetence
or complete boredom, then leave you there to fester.
It was the days of
the first computers that took up the entire floor. We were armed with computer
codes of assessment that would be applied manually then sent to the Data
Processing Officers (DPO). There were floors of mostly women typing the data
into a now ancient card driven computer. For example NAC would be Not Acceptable
Charity, if someone had donated cash to the Palestine Liberation Organisation
(PLO). I started to make up codes of my own like minus the offensive amount or;
- $1250 PLO, NAC, GF, YW. Although I guessed the values rather than calculated,
I only had a small error rate. Many times I was presented to the boss who
wanted to know what the code meant. I replied “Get Fucked, You Wanker”. I never
placed the codes in official documentation; merely as an appendix on attached
memos.
I was bombarded by so
many rules and regulations it soon became clear that I could not mentally last
the probationary period toward permanency of employment. I started doing
bizarre things like turning up after lunch with bunches of flowers, handing
them out to all the ladies, ask for some vases then placing lettuces in them.
When asked why, I took the person to the window of the Tower and said “see all
those people down there, they are all ants and their purpose in life is to feed
us for we are the queen ant.” (The Taxation Office).
An example of the
tomfoolery that is bureaucracy, the Public Service Board Union demanded there
be water urns and facilities to store, cool and heat liquid & refreshments
on every floor. So there they were at great cost. However they were not to be
used as bare electrical cords were not permitted, for fear of starting fires.
So due to the fire regulations the expensive room (under the stairwell) was not
to be used. All twelve floors had about a thousand dollars worth of equipment,
brand new, never used. This made it a perfect place to smoke hashish as no-one
went there at all.
Some say it was the
drugs, whatever. Others thought I did the deed because of them. Perhaps it was
because I was studying living theatre at Flinders University. Or maybe it was
just my destiny. I walked into the Births, Deaths and Marriages Office, then
changed my name by deed poll to Sub-Paragraph Three. I formally demanded a
stamp, a license, all my Tax details to be transformed to my legal name, Sub-Paragraph
Three.
Legislation has now
changed the births deaths and marriages act, declaring that one must be known
by or called a certain name before changing it. Consequently, I am the only
person in Australia who can legally change his name back to a number and or a
sub paragraph because I have been previously known as Sub=Paragraph Three. I
can change my name, get married and another person may take on the last name.
Anyone want to become Mrs Three? I will do it for a small fee.
Now the Tax
department did not like this at all. Although I had been promoted to Recovery
of outstanding debts, I was eventually denied speaking to the public over the
phone and limited to correspondence that had to be vetted by a superior officer.
A phone call was instant but correspondence took at least a month. They then
took efficiency reports on me. I now most certainly would not last the
probationary period.
The strange thing was
though, that with the power of a recovery clerk, I could track down any man,
woman or child according to their last financial transaction even in the mid to
late 70s. I cannot tell you the code for even to this day I may be arrested. I
quoted, parrot fashion, section 207 and 222 of the Company or Income Tax
Assessment Act and calculated manually the (then) 10% per day per annum penalty
and procedure to wind up their company. I thought I was an assassin. The irony
is that many tax evaders actually paid their taxes laughing, while doing
business with Sub-Paragraph Three. They made sure I was aware that they only
paid their taxes because they loved “Subby”.
Another officer had
eaten a fritz and cucumber sandwich during office hours and was consequently
demoted for it. We went under the stairwell and smoked some hashish, then ate
sandwiches in ritual defiance. I then wrote a treatise on why I’d never become
a good Taxation Clerk and resigned from the Tax office. But what happened
before I presented the resignation was the drawing of the staff raffle on
payday. I had chosen the number three and won. I took the winning couple of
dollars and burnt it in an ashtray. The entire populous looked at the act in
shock to the words of one person, “don’t do that! It’s my God!”
By the time I got to
the dreaded 11th floor to hand in my resignation the word had raced
through every Government agency including Salisbury’s Weapons Research
Establishment that I had destroyed a large sum of money belonging to the Tax
Department. So much for the in house observance of any Secrecy Provisions Act! The
inter-governmental and departmental gossip was rife. These days they call it
“networking”.
I handed the
resignation to the appropriate officer. But he told me that I had caused a
naked flame in the office. I asked if he was embarrassed. I also asked if he
had a cigarette, took it from him. I asked him to light the cigarette as I blew
smoke into his face. He did not seem concerned about the naked flame in the
office and spoke on. He informed me that as I had destroyed some legal tender
it could become a police matter. He advised me to resign today, forgoing the 2
week notice. I did so and was escorted from the building.
But the tax
department was not going to leave it at that. Within a matter of weeks I was
visited by the drug squad. The police found in my backyard some Marijuana
plants. The police declared my rights and asked my name. I said “Sub-Paragraph
Three”. A couple of D’s were prepared to punch me out on the spot but a senior
officer stepped forward and said “His name is Sub-Paragraph Three!” I was taken
to number one Angas Street and formally charged.
They took my
fingerprints. The officer said, “Height, 6 feet, Eyes Blue, any distinguishing
marks or features, scar left cheek, Are you a Homosexual?” I asked “Is that
question on the sheet?” He replied “No, I just like to know what I am dealing
with”. These were the times when coppers were implicated in throwing
homosexuals in the river Torrens and drowned (Duncan). I also looked in the
interviewing room and saw a (loaded?) gun within arm’s reach. I looked at the
gun and then the coppers who were just hoping I went for the gun……
I was presented to a
magistrate who stated. “Mr Sub-Paragraph Three, you are charged under section 5
of the Narcotics and Psychotropic Drugs Act of 1934 as amended in 1967”. He
then looked at my name with great confusion said “er….is this permissible?” I
replied “Yes sir under section 24 of the Births Deaths and Marriages Act,
sub-sections 1a and b & 2 and 3 (1), which require me to demand that I be
called “Sub-Paragraph Three!” This caused a sensation in the court room and
many people just about fell off their chairs.
One person, Meno
Toutsidis, A court reporter at the time, smiled toward me, scribbled something
on a piece of paper and handed it to a police sergeant. The magistrate
spluttered and set a court date about a month down the track. As I left the
court room the Police Sergeant handed the slip of paper telling me to contact
him (Meno) and further instructions - I must not tell ‘The Advertiser’.
Meno worked for
Rupert Murdoch. He interviewed me and got a world scoop report. Later I found
out Meno became a Sports Editor. I reckon The News of Adelaide made a million
dollars with newspapers, front page throughout Australia and the world with the
report about Mr Sub-Paragraph Three. The story raged around the world with
choice words like “talks like a machine gun and smokes foul smelling
cigarettes”. My mother read about it in England, My partner’s mother read about
it in Melbourne, Zyg’s brother read it in Singapore. It was even in Pravda. A Texas
radio station rang to tell me I was the first person in the world to become a
number and a subparagraph as well. A musical band changed its name to a number
soon after.
But it was the answer
to the big question that flew around the world. That was; why did I change my
name to Sub-Paragraph Three? My answer: It was because while I was working in
the Tax department an interdepartmental memo stated, “ All officers are
reminded that they cannot put their coke cans and or banana skins in the waste
paper bins provided for they are for the paper shredding machines only!”. I
looked to the Number of the memo and changed my name to it. This act of DADA
struck a chord across the world and made it chuckle.
During the ensuing
court case I was feted by the media. As they wrote their lies about me I became
the character they portrayed. I spoke “like a machine gun and smoked foul
smelling” Kretek (cloves) cigarettes.
Kate Baillieu from a Current Affair contacted me for an interview. They
interviewed me in my garden, up a tree, out the front of the Tax building and
in a stationary Skoda sports car. Buzz Kennedy a respected journalist writing
for the Australian assured the greater Australian public that with my “limpid
logic….. (I was) a genuine eccentric and not a poseur of the times”. It wasn’t
shown in South Australia, perhaps it was because of the court case and
confidentiality. It was big in the Eastern States as I was to find out later. I
reckon they all saw me coming.
A Current Affair
wanted me to join their team interviewing politicians. Theatre Directors wanted
me in their theatrical productions, ‘featuring Sub-Paragraph Three’. I was
invited to weddings as a surreal piece of art, a living sculpture a mutation of
bureaucracy gone mad. A film company invited me to start working on sets with
them. I said no to them all. I was overwhelmed by the SP3 phenomenon. This
media event frightened me beyond belief. The owner of the film company
(Pegasus) said “you will regret that decision”, and I do.
For instance while
drinking at my watering hole, the British Hotel in North Adelaide, I struck up
a few yarns with strangers. They came out of the woodwork, bought me a beer,
admitting they worked as undercover police and or ASIO. They reckoned the boys
and girls at their office thought what I had done was marvellous. And just
wanted to say they had had a drink with Sub-Paragraph Three. This scared the
ever loving shit out of me. I gained insight to the secret side of Australian
society. I became very paranoid and say without hesitation, there is a Nark
resident in every pub in Australia. Many people, lecturers, directors all
thought I had done the deed because of them. Their claim to my fame made me
sick to my stomach.
I wanted to run away.
After more than a year and one day I changed my name back to Colin
Gone-Straight and tried to disappear from society altogether. It was nice to be
informed by an ASIO/Customs officer that they did not have a file on me for I
was not considered a threat to national security. However the Police from
Holden Hill busted and harassed me often and eventually told me this could all
end. All I had to do was work for the police. On Ash Wednesday as the State of
SA burnt to the ground, I left the state and moved to Sydney.
I have to say during
those years, I became unemployable in South Australia. The police interrupted
and followed my every move.
For instance I
attended a Royal Commission into Marijuana usage as Sub-Paragraph Three. As I
spoke I noticed a resident undercover officer at Flinders University. I refused
to speak stating that copper was using this Royal Commission for intelligence
purposes to take names and bust all people who spoke about cannabis use. The
copper stated ‘yes I am a policeman and I too have a right to attend a Royal
Commission.
Years later I was at
the British, playing darts and what did I see? A big tough bikie came in with
other bikers. Taking one look at me, the bikie slammed his head on the bar as
if pissed as a parrot. I recognized him straight away but said nothing. It was the
undercover cop who had clearly infiltrated a motor cycle gang. I pretended not
to notice. After all, I was on a good behaviour bond. Personally I was not
going to be responsible for an undercover policeman waking up dead in some
gutter. He was only doing his job which I respected.
I often wonder if the
outlawing of motor cycle gangs is due to the fact that police are controlling
the distribution of drugs and contraband. How much of it is entrapment? Recent
concerns by police over alleged infiltration by bikies into the police force is
probably, in my opinion, due to the fact that some police documents revealing
names of undercover cops have fallen into the hands of the bikers. It seems to
me the police are back stepping rapidly and covering up their lucrative covert
activities. When faced with options when to act, any intelligent crime buster
is going to wait until the money, drugs and key personnel are in the same room.
Then you get to confiscate the money, drugs and enjoy the overtime as witness
in any consequent court case.
I understand the
meaning of the word ‘infamy’. I had lost my right to be human. I had become a
thing to most people. The Commonwealth Employment Service refused to place me
for unemployment benefits, but I did get a job under a relief employment
development scheme (RED) for the Marion Council.
I used the Pseudonym
‘Stephen Price Three’. Here the workers gave me my nicknames of SP3, Clause 27 and
Sub-Normal. I soaked up the sun and smoked plenty as a labourer for the
Council. I often drive to the back of Morphetville Racecourse to view the now
missing creosoted pine barriers and irrigation system that never saw a single
drop of water. It was a mock employment scheme. At Christmas time the RED
scheme ended and I was unemployed again
I became chairman of
SHAUN (Self Help And Unemployed of Norwood) and championed the Un-employed’s
rights. We set up a number of ventures. One was sending second hand bicycles,
renewed and recycled to Papunya, 300 kilometres North West of Alice Springs. We
placed garden hose in the wheels because bindi-eyes punctured pneumatic tyres
immediately in Papunya. Another venture was to set up a clown company that
evolved from Inma Community Workshop. How the department for the Arts and its
administrators had the audacity to use us to put on shows at a minimal cost but
maximum accolades to them escapes me. On one occasion SHAUN Circus went to the
grand opening of Mount Gambier’s new Civic Centre. Prince Charles was going to
open it.
As I placed on my 7 league
boots a plainclothes policeman appeared and told me to get off the boots. I
explained this was my employment and he had no right to order me off the boots.
A number of plainclothes police then surrounded me and warned me that I would
be felled by them if I did anything unusual in front of Prince Charles.
Stationed by me, more police and or ASIO agents strategically placed themselves
around me. This was the moment when I decided to leave South Australia, the
police were now that confident, they were screwing with my employment.
The Prince passed by in
his cavalcade (within 2 metres). I released some balloons, the shadow of which
crossed Prince Charles face. With that he looked up and surprised to see me in
my 7 league boots a boyish smile appeared over his face. I took off my hat and
bowed as the cavalcade rolled on. I had no issues with the royal family, just
those power-mongers who represent their so called will.
On another occasion I
was contracted by Bruno Knez of La Mamas to design artwork and direct an
Indigenous play. They chose “Wirinun the rainmaker”. I followed the script
literally. It was performed at La Mamas Theatre in Crawford Lane off Port Road,
Hindmarsh. That afternoon Bruno told me the Labor Party had their annual
Barbecue in that lane and theatre houses. One single cloud came over the top of
the location from the north and dropped at least an inch of rain in less than
half an hour. It was red rain from the soil of the outback. The BBQ was washed
out. The laneway became a river. After that I received phone calls from all
over Australia to go to various locations like ‘Cockatoo’ in Victoria to divine
water for those areas in desperate drought. I declined the invitations. The
drought was broken soon after anyway. After all, the festivals were held in the
middle of winter. They were washed out and cancelled.
One day I had placed
an advertisement in the Advertiser. It was a two for one deal. One read ‘Klap
the clown available for events and kids parties’ the other read ‘Sir Otto
Higher MLC Minister of Elevation and Inflation available to speak’. A well
known DJ rang and indicated he wanted to play with it as a radio hoax. I said
ok, ring to air and we’ll play it by ear. So the DJ has a preamble by reading
the ad and says he’s going to ring said number.
I answered the phone
as a secretary busily screening calls. The DJ then said “I would like to speak
to the minister”. So I passed his call to Sir Otto who flew into a tirade saying
“G’day, My name is Sir Otto Higher, MLC Minister for Elevation and Inflation, I
am available to speak! I will attend grand openings, can openings, in fact any
opening I can get my hands on….” DJ interrupted saying “what are your policies,
Sir Otto?” I replied “As a public servant, all politicians should perform their
duties free of charges after all we are public servants and should serve the
public as such without a monetary conflict of interest”. I gave out my
telephone number then hung up. Within minutes a stream of phone calls occurred.
People especially senior citizens wanted me to speak at their events.
Eventually someone from the News or Advertiser rang and asked to do an
interview.
So they interviewed
me on my seven league boots with my undersecretary, Mr Vulcan blowing fire
across the legs. The headlines read “duo firing up the political trail”.
However another headline on the same page revealed that a female politician had
her bum pinched in parliament (Jennifer Adamson) with a piece on equality,
sexism and political correctness. So just like the Sub-Paragraph three
experience I read the associated headlines and advertisements (this time
because I was aware that editors have their own political agenda and it is all
about sales) to further the script. This time I had control over the media
event.
So I went to my local
member for Norwood electorate. I explained my need to take the event further
and the game plan so far. All I needed from him was a letterhead from
Parliament. The Politician said “I’m sorry that cannot be done, it would be
illegal”. Then a phone rang in another room, he excused himself and as I waited,
I noticed, lo and behold, a new Parliament House letterhead there on the desk.
I took it to an artist and asked that they reproduce the letterhead but spelt
the lettering of parliament not ‘ia’ but ‘ai’ for legal purposes.
I then drafted a
letter and reproduced it 35 times. The letter was sent to all politicians and
media outlets including Jennifer Adamson and the then Premier Mr. Tonkin. It
read;
‘While the news
report is a fairly accurate representation of events that took place, there is
no truth to the rumour that I pinched Jennifer Adamson’s bum. My
Undersecretary, Mr. Vulcan assures me it was merely hot wind beneath her dress.
Nevertheless I feel very comfortable in continuing my questioning Mr. Tonkin’s
policy, of stimulating the private sector, in situations of parliamentary
privilege’.
With that the event
became internalized. It must have done the rounds of parliament house and media
circles and became an in house joke. However, the ‘Minister for Elevation’ also
opened the Festival Centre Plaza in 1979 immediately after construction.
The story ended when
I decided it ended, not a continuum as occurred with the Sub-Paragraph Three
media event. Years later I now scan headlines and associated advertisements to
see the agenda or strategies of editors, advertisers, moguls and managers of media.
For instance, when the media was scaring us about our back yards and Native
Title; what did it sell adjacent to these featured scare tactics: Financial,
banking, property security and or insurance!
After that the media
used me to make the news. One Shirley Stott-Despoja (a journalist) requested
that I go to a ‘protest’ over Malcolm Fraser’s slashing of funding to the Arts.
It was the most pasteurized, homogenized ‘protest’ ever. Labor politicians,
employees and friends of the festival centre, and many other SA government
employees with sign writer quality slogans ‘protested’. I interrupted the
politician, telling him he was just interested in overthrowing the Liberals and
it was just a State ‘Minister for the Arts’ vote reaping stunt on behalf of the
federal arena. I told them that if Labor took power they’d do the same by spinning
the money amongst an elite few. I called them ‘fuckheads’.
Even the media
reported it was a beautiful protest with one miscreant ‘who appeared to
disagree with everything’.
That night I was
drinking at my waterhole, ‘the British’. Near closing I stepped outside onto
McKinnon Parade, North Adelaide and into a war scene. Police were literally
battling bikies everywhere. Amidst the blue and red flashing lights and
confusion, I was lifted up by two policemen and thrown into a Paddy wagon. I
spent the night in jail.
That morning I was
presented to a magistrate and informed then, of charges against me. I ‘did not
cease to loiter’ and received a small fine but 2 year good behaviour bond.
After that the management of the British Hotel ‘encouraged’ me to find another
watering hole. Clearly the powers that be had the hard word put on them.
Threaten the place where he relaxes. This is what happens when you annoy a
Politician.
It was at the least,
too much of a coincidence for me. So with a behavioural straight jacket on, I
was neutered in the State of SA. Any more shenanigans by me and it would be
straight to jail, pay $200 and criminal records galore. Sub-Paragraph Three had
been neutered by a police verbal and convenience clause. There was no
discussion of whether I was actually loitering. Nor was there any evidence that
I had been told to stop loitering in the first place. One has to not stop to
loiter to be charged. And what does all that mean anyway.
We been waitin
We
bin waitin, real long time
And
it bin coming mate,
Long
long time...
Payback
from all dat crime.
Some’in
ominous’s comin mate
For
long long time, it bin comin.
You
shoulda listened mate...
Instead
o committin all dat crime
We
bin waitin mate, long long time
For
you change your ways...
Rapin
our daughters and prison for boys
Stealin
our land n poison the air
We
bin waitin long long time,
You
shoulda listened mate,
Sayin
sorry not gonna cop it,
Some’in
ominous’s comin mate.
We
have big corroboree for you, mate.
Overdue
long long time, now
This
one just for you mate...
And
it got your name.
5. RED BAND
Around this time, I
ran into some tribal elders from Indulkana. They claimed to have ‘dreamt’ me
up. They were staying somewhere in Grange. The key people I met were Kumantjai
Baker and Kumantjai Mungi. They have passed now so I cannot specifically
mention their individual names (out of respect – do not mention the dead).
Through the Aboriginal College of Music I ran into Ben Yengi an African (Mesai
I think) and the band members of both ‘No Fixed Address’ and ‘Us Mob’. Due to
our insatiable appetite for Yarndi or Gnuntha Bulyu (as the old fellahs used to
call it) we hung out. That is, according to old school language, ‘laughing
cigarette’ or marijuana.
At one point the
elders asked if they could sample some Gnuntha Bulyu. I was concerned and gave
them some leaf. Instead of smoking it they mixed it with some ‘pitcheri’ balls
that they constantly sucked on. They travelled with Capstan tobacco tins and in
each were about 5 balls of this chewing material. They placed it between their
teeth and cheeks and continually extracted the juice from it and ingested it.
It was a mixture of chewing tobacco, pitcheri and fine ash from a particular
tree or shrub that had been burnt. They reciprocated by giving me the start of
one, but it was not my cup o’tea.
I had the van and
they had the gigs, so we travelled to Point Pearce, Point McLeay, schools
around Adelaide, Tailem bend, Ceduna, Koonibba. Between the elders from
Indulkana, Billy Harrison, Bart Willoughby, Pedro and Ronny Ansell (who painted
the land rights flag on the front of my Toyota commuter I received an education
of traditional, contemporary Aboriginality). I went through many of the songs
of the Inma Nyi Nyi cycle, nine locations and songs. I drove both Elders and
Bands from gig to gig. They are not my songs so I’ll leave it there, to the
appropriate people to tell their stories. But I have fond memories of a gigantic
mobile land rights flag, cruising all over the landscape.
I also ran into the
Mornington Islander Dance Troupe at various places across Australia. Their
thunder and lightning dance/song was incredible. Adelaide was an important
place for them because whereas the Dingo story began in Mornington Island, it
ended in Adelaide. Many a night we spent drinking, but only after completion of
the “business”.
A Nyi Nyi is a Zebra
Finch and if you study a Nyi Nyi’s behaviour, you will always find water and
edible grain in the desert; kindergarten stuff for the Pitjantjatjara and their
kinsfolk.
On one occasion, the
Elders got me to drive all over Adelaide.
One of them had disappeared. Kumantjai Baker gave directions with his index
finger. After around 5 hours we drove back to the Aboriginal College of Music.
As we entered a Mr Peter Brookes whose theatre included performances of the
Mahabarhata in a quarry out of Adelaide was waiting with his entourage. His
producer, who I will call ‘Jungle Jim’ because he dressed like he was on Safari,
threatened me. “This is costing thousands of dollars and I will make life very
difficult for you”.
But the Elders
weren’t interested because they were not complete as a group. I later found out
that this missing person had a few drinks, went to Port Adelaide, met a few
women who had fantasies of being like Jedda; the tribal man takes the urban,
domesticated black woman back to traditional grounds. They cried ‘rape’ when he
succumbed to their seductions. He was in Jail. Well that was his side of the
story anyway.
The Department for the Arts through Chris
Winzar and Lyn Amadio gave me a job to organize a children’s concert in the
Adelaide Town Hall. I immediately asked the Indulkana Elders if they wanted to
participate. They said yes for they wanted all white people to comprehend an ‘Inma’,
through public performances for the uninitiated. I had an opportunity to
display such skills, with the help of the Indulkana elders, to the greater
metropolis of Adelaide youth and school children.
Then I got an
education about bureaucracy, as I had the carpet pulled out from underneath me:
The Inma was cancelled. An arts administrator took over the reins of the show.
I was relegated to being a performer. In my opinion the ‘tribute to youth’ for
(the International Year of The Child) as I called it, was to be a winner so all
channels of ownership was diverted to those who had the cultural capital to
receive the accolades.
It was a riot. The
Indulkana Elders all turned up and stood around, keen to do an Inma with about
1000 school kids bussed to the event.
They were witness to
the event and could only be spectators. Entertainment from the country, a visit
from a Hare Krshna, played by my best friend Zyg, a message about the
environment and the grand finale with a very long dragon when Ned Kelly (wearing
the seven league boots) astride a horse operated by two people held up the
Adelaide Town Hall. Ned, realizing that the people were good decided not to
bail them up and got all the children in a conga line. He said “My name’s Ned
Kelly and I got an empty belly. I’ve come with a gun so you’d better not run so
stand right up, let’s have some fun”. They marched single file, dancing under
the larger than life Ned. The media reported a sensation.
We also appeared as
work-shoppers at Vaughn House in Enfield, an institution or reformatory for
wayward girls. It was actually a space to place the lost and stolen who resisted
and repeatedly tried to escape placement with white foster parents. We met,
amongst others Kumantjai Hunter and one Kumantjai Moodoo. The Moodoo name is
historically associated with ‘the rabbit proof fence’ where David Galpulil
plays the tracker Moodoo of the three Noongars who escaped from their mission
and had an epic reunion with their mother travelling 100s of kilometres along
the rabbit proof fence.
Pippa, from Yalata,
was a very intelligent and street smart young lady. When we arrived at Vaughn
House, we would bring along flour and yeast. Over a period of 3 hours we would
make puppets. First the dough would be fashioned into characters and we would
“play” with the changing characters, make paper Mache puppets out of our
imaginations. When the glue was drying, we would go back to the rising (yeast)
flour and knead it. The girls loved doing this. The dough was used as a
football and the girls really took their frustrations out on it. More than once
the dough landed splat on the floor. We would then place the dough in
containers to rise.
While the bread was
rising, then baked, we would shift our focus to the now dry puppets and put
together a puppet show either from a stock script or made up. The girls found
that part a bit boring, but when the bread came back to us (we were not
permitted to bake it) they would happily munch on the bread, eating of their
own frustrations. We were trying to help these young women to divert the energy
of a negative reality toward positive outcomes.
We became quite taken
by Pippa’s keen intelligence and on more than one occasion became her
guardians, representing her as advocates and diverting her away from the
criminal justice system. I forgive her (now) for stealing my car, the police
chase through the city of Adelaide, crashing through a police barrier and
coming to rest against a police car. I do not forgive the Police when they
tried to get me to pay for the damage done. Last time I spoke to her older
sister Bev, I heard Pippa had passed away at an early age from glue sniffing.
This confirmed my belief that protectionism of a peoples and their way,
actually kills
The old question
The oldest question.
Is there a God,
Who would permit
Such acts of genocide?
Permit colonialists
To destroy the corridors
Of a peoples and their ways
Of glorifying nature.
Support such wars
Of accurate technocrats
And one God bureaucrats
In dualism sway.
Of Good nor evil
Instead of balance
Of positive and negative
Events in harmony....
Is God a he or she
In an image of man
Or more a totality
Of all things living.
With no conscience...
Or species bias...
Of sharing atoms...
And transformations.
Who is it said ‘let it be’,
As we arrive upon the threshold,
As the mirror of our own definition,
Gods over all dominion.
Often the Elders
preferred to stay at my place, the men under the date palm out the front, women
under the peach tree out the back in 15 Mackay Avenue, Northfield, where my
first daughter, Rose was born. I have participated in all 5 of my children’s
births, 2 at home and the last one by myself, tying his umbilical cord with my
shoe lace. All the neighbour’s kids would come around to participate in the
Inma at dusk when they would break out into song. They taught me the most
important lesson; business first, hit the piss after the business was done.
They showed their desert, lizard eyes to me and once collectively emitted a
note that shattered a crystal bowl in my hand. I smiled and told them to settle
down.
These elders were red
band. They one day made a red band for me as I had been through all stages of
the Inma Nyi Nyi cycle. As they were about to place it on my head a number of
young urban Aboriginals walked up to me and said “If you wear the red band, we
will kill you”. These old men were pretty smart. Many of the urban Nungas were
lost/stolen urban contemporaries. Whilst proud of their Aboriginality, they were
reluctant to go through initiation (Whistlecock and knocked out teeth not with-standing
– something I refused when asked if I would be initiated). This moment
encouraged people like Ronny Ansell to go back to their home lands and follow
through with initiation.
I would like to thank
the producer director of ‘wrong side of the road’ for having nothing to do with
me and other lecturers in the college for getting me busted as we all smoked
some yarndi out the front of the British Hotel. I was the only one busted (the
token white boy & continued harassment by the SA police), but thanks also
to Ralph Bleechmore for representing (free of charge) me in yet another court
case. ‘We have survived the white man’s world and you know you can’t change
that’ (A line by Bart Willoughby, drummer lead singer for No Fixed Address)).
By this time my record started to read like a ‘goon show’ script.
On one occasion as I
was driving through Ceduna on my way to the Perth Royal Show and York Fair. I
ran into Bart and the rest of No Fixed Address. We had a few drinks and as I
went to the toilet a number of whites followed me in. They told me whites drink
in the lounge and blacks in the front bar. They told me to stick to that rule
or there would be trouble. On Bart’s advice I went to Koonibba and did a free
show for the mission kids. I told the whites that these people were my
brothers.
Koonibba has a number
of rock-holes that have sizeable sacs in them. Water collected in them.
Sometimes small birds trying to access these sacs as the water evaporated would
fall in, drown and over time become pickled. Now I don’t know if the person who
told me this was having ‘a lend’ of me, but he claimed these rocks and sacs
were evidence of the location where the Rainbow Serpent had a shit. Hence it’s name;
Goona Hilba or where the Rainbow Serpent shat on the hill, Koonibba. I’m pretty
sure it was the affectionate story created by the lost and stolen to describe
the mission. There again Indigenous attitudes toward ‘goonum’ is a bit
different because it tells the Indigenes many things about what is happening in
the landscape. Do you want to track a kangaroo, snake or lizard? Well the
freshness of their goona not only tells you how far away the beast is, but what
else is living there.
On the opening night
of ‘Wrong Side of the Road’ in Port Adelaide the members of No Fixed Address,
blown away by their performances in that film celebrated by having a ‘goon’ at
a regular location. A Paddy wagon with a number of police grabbed a hold of
them and they were thrown into Jail. That was literally stepping out of a
movie, directly into the stark reality of being an Aboriginal in the late
seventies and early eighties.
Over the following
years, I have run into a number of people who confided they had stolen or taken
objects from sacred sites such as Uluru and Goanna Headlands, Evans Head. They
had nothing but sickness and bad luck since and in conversation asked if I
would be the go between in returning these objects. I returned some rocks to
the Indulkana elders who looked shocked and told me to put them behind a door.
They soon disappeared. Sometimes the sickness and bad luck was passed on to me.
On another occasion
someone told me the same about a beautiful black rock with a fine red seam
running through it. Sure enough it is evidence (blood) of a mighty battle
between the Goanna and Snake; the Goanna won and I returned the stone 2000 kilometres
from Adelaide to the spiritual heart of Bundjalung Country, where I also
received a Bachelor of Indigenous Studies from Southern Cross University at
Lismore in 2000.
After the National
Youth Conference, I was invited to Papunya an Indigenous settlement near Hermansberg,
where a Professor Strehlow spent some time. I knew his son John reasonably
well. I went there with my son Fletcher who was probably 3 years old. Papunya
was a place that Indigenous people from various groups like the Walpiri and
Pintupi were conned into settling. Their version of how they ended up there is
as follows.
‘The word got around
that the Department for Aboriginal Affairs told them to go to Papunya, Utopia
or Yuendumu’, where they would be given ‘free food and accommodation’. When
they registered another ‘gubba fella’ told them to sign on to the dole where
they would be given money for food and rent. They said “no we’re gonna play
cards with that money and with the winnings buy cars and alcohol”, and they
did. Petrol sniffing was rife, but the famous dot painting originated in these
locations. Famous people in the rest of the world, like Possum Clifford could
be found here or Alice Springs out of his mind on flagon wine or sherry. Their
art work is brilliant and inspiring. The sacred secret element of their
paintings is a signature.
My son Fletcher, aged
around three, went by air to Alice Springs then by van to Papunya. Each day he
would disappear with all the other children. He would return at sunset every
day. I have no idea where or what he was doing. Some people would call that
neglect. I still smile when I think of Fletcher, stained red by the soil of
Papunya arriving back in Adelaide with snot running out of his nose. His mother’s
first words were, “oh my God”.
When you entered
Aboriginal Land you were incorporated to a particular group for who you were
responsible. It was the Law. Through the land, you had to fit in. The women
looked after the children. It was the Law. My given skin name was Jacamarra. I
went hunting bush turkey and kangaroo with the men and the women also took me
hunting for lizard, honey ants and witchetty grubs. I was not permitted to
touch the kangaroo and everything had to be portioned strictly to the Law.
I put my 7 league
boots on for the local school and as I stood up heard wailing and looked around
to see women and men hitting their heads with rocks and nulla nullas and
bleeding profusely. Someone had died (Kumantjai Paddy) from the valley of the
giants and with me on the 7 leaguers, it triggered the event where everyone was
wailing and in deep mourning. Emotions spilled over.
There is a celebrated
analysis of the costs that most whites think is hand-outs. There was a leaking
tap at Papunya. After being advised, the government sent out a person to assess
requirements. That person requisitioned a washer and a plumber to drive the
return journey of 600 km to fix the leaking tap; for only a qualified plumber
could do this ridiculously easy task. This required over 1200 km of travel all
up and lots of requisitioning; at a cost of $3000 the leaking tap was fixed.
The money was given to whites in servicing the Black community. However we get
to hear of it as hand-outs to Aboriginals via the media. Just like the recent ‘intervention’.
All that money appears as Aboriginal expenditure but most of the money goes to
the white bureaucrats, Federal Police and authorities that service the
intervention.
An example is the
design of houses at Papunya. First, what is the point of doors and corridors?
Everyone knows where to sleep. It is according to relationship not necessarily
man with woman; so off came the doors. There is no need for privacy. The
bedrooms need to be given access to the outside world so access is by the
windows. We might as well lower the windows to ground level. What is the point
of sleeping if you cannot see the sky? So it was necessary to put holes in the
roof. As for floorboards, what is wrong with sleeping on your mother the earth?
At least you didn’t have to go far to gather wood. It gets cold at night so
it’s best to have a fire burning. Inside and with the hole in the roof it
creates good ventilation. Within a very short time Papunya housing was looking
to the whites like a ghetto.
Another analysis was
that ‘ Kumantjai Paddy’ was now dead. He was associated with a particular
Toyota. It was Paddy’s Toyota. When he died no-one would travel in that Toyota
because it should have been buried (or hidden) along with all physical remnants
of Paddy’s belongings. Not to do so would be to break their Law. Instead of
taking the Toyota to some other settlement or getting it painted and or “smoked”,
the white bosses, unsympathetic to local lore, insisted the bus remain there to
the shame and grief of all. Shame they could not follow the Law and grief
because it reminded them of the recently deceased. The bus was eventually left
to rot in some back lot. Another story of wastage for whites (always blaming
the blacks), with no respect for Indigenous Law.
Eventually the
Pintupi elders had enough of the concentration camp that was Papunya. The Gubba
Goonum (Government Shit) was too thick. Petrol sniffing was destroying their
youth. One day they all up and left, back to their spiritual homelands, 500 km
west; near the WA border to Kintore, Lake Mackay. It was in the mid eighties
and a return to homelands movement had begun.
The government
promises of food and shelter turned out to be lies and assimilation,
unemployment, idleness, alcohol poisoning and petrol sniffing youth. Recent
brawls, interventions and consequent displacement of over 100 Indigenous people
to Adelaide recently, is testimony to the folly of putting people from
different tribes and wrong skin together. It was a time bomb, always brewing
and percolating then around 2006 on it really went off.
Sick of seeing their
kids sniffing petrol because they were bored with no chance of any employment
the Pintupi packed up and went home. Sick of seeing at least a death a week of
family and erosion of their LAW they moved back to their homelands. They
attempted to halt the genocide and fancy removal of people from their lands. They
took a few positive aspects of white fella ways with them (Like my poet friend
Robert Nowack and health services through the Flying Doctor Service), laid down
an airstrip and took ownership toward protecting their children and traditional
ways.
6. Trouble On The Show Circuit
There was a time when I abandoned the seven
league boots. I had become Daddy Long Legs and Colin Herring had disappeared.
Smoking and drinking too much, I had lost my identity, my family and any
purpose. Travelling on my own was very lonely. When I left Adelaide on Ash
Wednesday, I had a contract to appear at the Tamworth Show and the $1500
payment was the money to finance a move with a partner and 2 children to
Sydney.
On
my way to Tamworth, I stayed the night in Coonabarabran. I had the good fortune
to meet the Chief Inspector of Police for the Northern Region and the local
Sergeant. They invited me back and yarned. They told me of their frustrations
at having to take an oath to the queen and not Australia. Well they must have
told the police in Tamworth about me because they treated me so well. My
partner at the time must have been in awe how I was driven by the police to
late night drinking places and delivered home in a police car totally off my
face. I was invited many times to the Tamworth Show and it is how I eventually
met Ian and Rosemary Sinclair at Bendemeer.
Earlier,
I had gone on tour through Queensland during a period of floods. The showmen
were in a bad mood for show after show had been cancelled or washed out. From
Newcastle NSW to St George Qld, I had driven back roads in heavy rain all the
way. If I stopped the vehicle, I would have been bogged. I would like to thank
the Eagles because without them I would have “let the sound of” my “own wheels
drive me crazy”. I arrived at St George and the show was cancelled. That night
I went to a fireplace and met the showmen. Some were fighters from Brophy’s
boxing tent and a bloke named ‘Max’. Mad Max had been drinking overproof Bundy
and as I left he tried to pick a fight with me over a milk crate. He shaped up
to me and I instinctively lashed out with my left and knocked him out. Max fell
to the ground and rolled into the fire. He sported a big black eye for quite a
while after that.
The
Showman’s employees and family attacked me en masse and as I ran, fended off
the waves of showies like in a rugby match. I straddled a fence and headed to
the police station to the sound of windows being smashed in my van. I made them
pay for the damage. This was the start of a long standing feud. Showmen never
forget! At Alpha my tyres were slashed, at Capella they put sugar in my fuel
tank. They fiddled with it out of Darwin and were most surprised to see me make
it to Cairns, they loosened my wheel bearings in Townsville and years later at
Gin Gin bashed me senseless. I was ‘accidentally’ knocked off my seven league
boots in Townsville. But I kept coming back for more. Belting me around the
face they put me out of business near Bundaberg, location of the annual
Showmen’s Ball. I was not born a showman and I wasn’t even a ‘prick’ relation.
And on top of that I was arrogant and ignorant.
At
Tennant Creek, I appeared as a giant white bird with at least a 7 metre
wingspan. A group of young Aboriginals flocked around me. Spontaneously they
flocked under the protective wings of the big bird. They were like baby emus,
but in that wind I took a tumble and the Bird head rolled off my head. The kids
all surrounded me and I told them to come in toward me. I told them to drag me
as the big bird past the bar and keep on going. I also told them what to say if
the old fellahs at the bar asked what they were doing. As they dragged me past
the bar sure enough the old fellahs stopped their young kin and said “what you
doing”. The kids answered. “This is the biggest bush turkey we ever saw. We
takin him back to camp. We gonna cookim then we gonna eatim!” The old fellahs
at the bar all had a good old fashioned belly laugh as I was taken away.
I
did make just as many friends as enemies especially the Zacchini family. Their
forebears were known as the Flying Zacchinis as both trapeze artistes and the
first to be shot out of a cannon as seen in Jerry Lewis’ “Three Ring Circus”. Theo Zacchini the then oldest clown in the
world aged around 86, taught me how to be a clown at Ashton’s Circus. Showmen
come from Romany, Italiano, gypsy families with long standing circus heritage.
Most no longer did circus and knew the money was in rides and ‘joints’.
A friend of mine Khail Juredinhi recalls
“Earlier in the fifties I was so proud to be chosen by the clowns to put a
harness on and go for a fly around the big top...and then they swung me down
close to them , pulled my shorts and underpants off , and there i was , shame
and mortification , ...it was in kingston , sth-east , ...and then BACK UP FOR
ANOTHER 'WIZZ' AROUND THE AUDIENCE , ...til landfall and the return of clothes
by laughing clowns...the one who did not collude with the 'flyer' clowns became
my favorite in years to come , and a truly great clown , whom i finally met
with in his latter days , once at bonython park , the great ZACCHINI !!.. and
when i visited his trailer , i asked him to let me hear his famous big-top
punchline........" GEEEEEEEEEEE , DAT'S NNIIIIICE !!! " ...millions
of stories in the nekkid vicarious show”
Theo Zacchini taught
me (the author) how to be a clown. I know his sons and his grandsons
especially....trapeze clowns music and their family is featured in Jerry
Lewis's three ring circus being shot out of a cannon as "the flying
Zacchinis" (Theo’s brother) while they were with Ashtons at once again
Bonython Park. Travelled on the show circuit 1982-1992 with them. I met Theo
when He was at 86 the oldest clown in the world.
As Khail relates “I was passing by and noticed
his trailer after hours , and surprised to be a welcome visitor , and had a
classic unravelling memory trip , resolved by direct contact with the living
past as a present-time experience...laser beam eyes , like a MRI- scan , and
perfect clown- doctoring ...on,on,on,further , with head up...Theo would say
GEEEEEEEEEEEE , DATS NNIIIIIICE !!!...”
Theo would enter the circus arena and assess the
mind set of his audience immediately. With a vast repetoire his improvisation
would begin. He would look to his audience and say in a miniscule voice
heeeelllloooo, the crowd would at the same pitch say heeeelllloo back then he
would say it again only louder, the audience ditto, then the hellos would rise
to a crescendo and then Theo would pull back as did the audience. This would
take about 4 minutes between main acts, hey presto the lion’s den would be set
up and the lion tamer would crack his whip. Theo made the event seamless as his
sons George and Philip would then fly high on the trapeze.
This conversation with Khail, triggered a memory
of my less than satisfactory child hood. I remember the harness routine amid a
horse performance. The clown didn't choose me but left me in wonderment. It was
at Ferryden Park, I must have been 5 years old, an age when we kids (1959) were
let to wander on our own. I remember begging my father to see the circus, so he
tore off a small part of a 5 pound note and told me it had a value of 2/6d. I
went to the circus and offered it to the box office lady. On seeing my utter
disappointment at being told it was not money she let me in for free. My eyes
were welling up with tears and then I saw my first circus show. It must have
been Theo and the flying Zacchinis in hindsight. From this moment, I fell in
love with circus, clowns and entertainment.
And 20 years later
when I worked with Theo and his sons, at Bonython Park, He would upon seeing me
as the utter novice that I was would subliminally say "bravo" in
encouragement at the orchestrations and grand moments created. He taught by
example and there was no such thing as error. I learned by osmosis as the
dignity of clown transferred by simply standing next to the master. The
aesthetic and ideal gave purpose to clown. It was at this point I realised that
with all the gloom and doom and abuse in this world, clowns are a different
kind of soldier who (amongst other things) save children from the dark abyss of
their childhood trauma. The motivation was simple and honest, to forget the
daily grind and revel in the grande illusion. And thus I discovered
"rehearsed spontaneity”.
Alas,
alack I only worked in circus for a very short while. My clown was chasing a
childhood that never existed. As a loner I travelled across Australia on the
show circuit and frequently crossed their paths as we journeyed the Showman's
annual migration. The welcome mat was all there but the descendants of Theo
realised there was more money and independence in rides and joints. With such
abilities they could extract far more than I with but 3 coke bottles and a soft
ball than I could earning $500 per day.
The Zacchinis pulled
out of circus due to 'critical references to the circus he worked with, as
being a pretty quasi-'fascist' hierarchy within its domestic parameters...nonetheless'
(so says Khail). Ashton's were a law unto themselves and they held court as
judge, jury and executioners. This is why I resolved to work for no master,
even when Fred Brophy offered to me the management of the house of horrors and
bizarre genetic mutations because of my spruiking and spoken word abilities, the
boxing tents in Queensland and NT were something else.
Any showman with 3
coke bottles and a ball could extract more money in a few hours than I could at
$500 per day, walking on the 7 leaguers. I witnessed a showman strip $750 off a
Fettler at the Emerald show in less than an hour with nothing more than an
electrified wire and a loop to run an irregular shape and great showmanship. He
put the pressure on and off as the crowd gathered. He got the Fettler to do it
without a bet then extracted a further $400 from him with big odds and a
cornucopia of prizes.
I
was in love with the show grounds and received an education on the mobile
townships that are the world of gypsies, carnies and showmen. Carnies are the
itinerants that showmen employ to work the rides and sometimes do their dirty
work. The lay out, the battles for space, the showmanship, the smothers,
security, the holes in the walls, the cons, after hour activities and the
boxing tents were all part of my late initiation into manhood. We all had to
have a situational memory, each year bring some new con or act, and above all
remember names and faces and fights, for revenge was a sweet phenomenon, the
next year round.
The sounds of the
Boxing Tent, with the war drum of boom ba boom ba boom, calling and barking, challenging
all the fighters and locals. The bets, the scenarios ring in my head today. For
instance there would be the ‘bash a coon’ scenario. A ‘local’ blackfellah, small featherweight,
would ‘volunteer’ to fight one of Sharmans or Brophy’s best. He would be
promoted as the next Lionel Rose (Aboriginal World Boxing Champion). He would
do all right and decide he would join the boxing troupe, even though he was
pretty soundly defeated. Then the next night he would be presented as a member
of the troupe. The local whites would egg on a ringer, a local brawler to take
the lightweight on. Bets would fly. The locals, expecting to see the local
“coon” bashed legally, would bet big.
The first round the
black fella would appear to be bashed senselessly. More bets were taken. In the
second round it was more even, but the blackfella was still beaten soundly.
More bets were taken at fantastic odds. The money was held by a ‘neutral’
observer and taken out of the ring next to a hole in the wall. In the Third
round, the black fella would come out of his corner having spent 2 rounds
observing his opponent’s brawler style then scientifically, like a good
pugilist, ‘dance like a butterfly and sting like a bee’.
The Blackfella would
systematically clean the floor with the Ringer. The Ringer would be knocked to
the ground. The man with the money would disappear through the hole in the
wall. As the crowd realized they had lost all bets, they surged forwards.
Plants in the audience would ‘accidentally’ target and rugby style, push or
“shoulder charge” anyone who looked a threat. At the ‘two up’ game in the mirror maze later
on in the night, there would be the key players laughing and joking, spending
big. The Showmen and the Aboriginals were all related. Doing business with
Showmen always became a parable and a lesson learnt. Fools and their money are
easily parted.
Fred Brophy asked me
once if I would like to run a tent of freaks and horrors for him. I replied “I
serve no master”. This arrogance and ignorance was my downfall. I had forgotten
that I was just a man. I had become my own con. Once a child at the local pub
in Roma said to his parents “there’s the Show Man”! He was pointing at me. That
is the day when I truly became a showman. The showman in me simply swallowed
Colin whole. I lost my family, my business, self-respect and three children.
Showmen are like most
people. They are just making a living. They had to provide a service to cope
with all weather conditions. If it was windy, forget the fairy floss. If it was
wet and blustery the rides were poor and the hot dogs and burger stores did a
killing. So if you are a showman you have to diversify. When it rained
incessantly, the trucks broke down, got bogged. Nobody made any money and it
was just plain miserable. Their sensibility of family is their strength. Their
ability to spin a yarn is legendary. They have a scenario for every
eventuality. Their repertoire was one of rehearsed spontaneity and their memory
immaculate. Drugs changed their society forever. Like the Indigenes, they too
were losing their children to drugs. Like the Indigenes, their youth revolted
against their elders drinking alcohol and switched to another form of poison.
7. The Move to Sydney and NSW
When I arrived in
NSW, I wanted to travel the show circuit. My partner said no and insisted we
live in Sydney near her identical twin sister. We lived first in Annandale then
Chatswood and Lane Cove. I wanted to live in the Blue Mountains and place a deposit
on a house there. However I was told we were too settled with family and spent
10 years in the Big City renting. Sydney has the best setting in the world with
its magnificent harbour. As the Twin’s connections were all musicians, dancers
and singers, I was privy to a major multicultural part of history in Australia.
These folk musicians were singing Turkish,
Albanian, Serbian, Macedonian and Balkan music. The choruses of women, singing
open throated to Balkan music was magnificent. The musical instruments such as
Gaidas, saxaphones and Tablas meant there was a stream of amazing musicians and
singers through our house. They called themselves Mesana Salata which means
‘mixed salad’.
The musicians,
singers and folk dancers became national treasures in for instance Albania.
They had learnt the traditional songs and dance moves at a time when the
Albanians and associated regions were in revolution and were more interested in
Rock n Roll. Some are pretty well the last holders of the songs and dance moves.
They connected with the Sydney University Music Department and Winsome Evans (a
fine harpist) through the Renaissance Players. I would sometimes perform for
them juggling and dancing on the seven league boots, walking up the stairs of
lecture theatres. My children had the best of both worlds (Clowning, face painting,
seven league boots, music and dance) in their early years. They thought that
this kind of life style was normal.
Sydney was so large
and driving was like in a permanent Grand Prix. Gunja was easily available and
with my South Australian connections we were able to form clubs (of
entertainers) to avoid any criminal associations. Above all, it was so easy to
be anonymous in Sydney. Through theatrical enterprise we found an agent and went
to every festival and major event in Sydney and beyond. Once a year the
Mercantile Hotel’s owners Michael and Mary Durkin would give us the run of
Circular Quay in the Guinness and Oyster festival. I danced on the seven
leaguers, walked up stairs and through the cobbled streets in the oldest part
of Sydney for four hours straight on one occasion.
I mainly went to
children’s parties around Sydney. One weekend I did nine parties in two days.
It was insanity driving all round Sydney, refreshing makeup in the car, sorting
the props on the move, changing sweaty costumes. I wore the seven league boots,
did magic, painted faces and juggled my way from one house to the next. I
performed at many famous peoples house including Don Lane’s Son Paris and a
number of parties for an up market restaurant (Maxmillians) owner’s child once
again named Paris. I even appeared at famous prostitute’s houses. God they
flirted with the clown.
Once I went to a
party where criminal’s wives were partying. Their menfolk were in Jail. I would
have to go to a telephone box in the middle of a state forest to receive
further instructions and eventually perform to a bunch of flirtatious women and
their children. Standing by were a number of men literally wearing pinstripe
suits; in the middle of summer. I never stopped to ask what they were packing.
Once one wanted you, the rest of their circle would have to have you and I did
the entire circuit of associated friends. On another occasion when doing a show
for a three year old whose father had the lead role in Chess the musical I was
given a tip of a substantial amount of hashish.
This way I became the
performers performer for the likes of Angela Punch-McGregor, Star of ‘we of the
never never’, for her son Hamish. It was hard performing for Don Lane because
as a loud Yank he told the audience what I was going to do next. I even did a
job at a Psychiatrists request. A young girl had Coulrophobia or fear of
clowns. I turned up straight faced and got all her friends to paint my face as
a clown. She enjoyed doing it so much. I looked more like a Picasso painting at
the end.
Then I started to
meet a lot of ‘First Fleeters’ in a John Keating through Old Sydney Town. He
was/is the world champion Town Crier. Many a time we would go to Curzon Hall
and recreate old Sydney, muskets and all, in atmosphere or do grand (re)
openings of for instance the Queen Victoria Building. The Irish wanted me to
walk in the St. Patrick’s Day parade for five years straight. I then met a
Doctor Jonathan King whose ancestor was Lieutenant King on whose record of the
first fleet and early settlement is the foundation of Australia’s early
history. At Macquarie University I did some short courses including
implementation of the environmental curriculum K-12 and Heretically Independent
thoughts and Dangerous Delusions because of the Sub-Paragraph Three experience.
The then Waste
Management Authority of NSW was evolving into two branches. One was the
Environmental Protection Authority (EPA). The other branch was Waste Management.
The EPA, due to my qualifications on implementation of the environmental
curriculum, commissioned me to invent a script. The brief was that I had to
upend a whole lot of rubbish in a room then get kids to help me clean it all up
into “reuse, reduce and compost” categories. I studied what was in the average
bag of garbage then recreated it as safe props (no glass). That was the most
expensive garbage content in the world (Cost $600).
I also invented a
trick ladder (cost $1200 and I had to sign a contract that the design was the
property of the Ladder manufacturer). Elements of its design are incorporated
into a well-known multi-purpose ladder sold today. In the garbage were cues
which when upset, varied the act according to what was brought before me. It
was like rolling dice. A “garbo” (named Mr. Fixit) walked into a room with a
garbage bag and tries to hide it. With the help of a ladder he would enlist the
aid of the audience to ‘stash’ the garbage.
But the ladder broke
down. With a map on how to use a ladder properly (Yes bureaucracies do have
brochures on how to use a ladder correctly) with an audience member holding the
garbage, I did a contortion act through and around the ladder. Desperately
grabbing the garbage, the ladder would break in half and I, stuck on it would
up-end the garbage amongst the audience. I would call out “oh no, I’m gonna get
sacked! Please help me” Some members would help. There were some erasers and
rulers in the rubbish. As they helped me transfer the rubbish to 3 bins (to
sort the rubbish) certain acts occurred at random.
For instance when all
the compost was put in a bin, a tree would magically appear. The recycled
matter would start to accumulate. The erasers and rulers could be kept as a reward
until someone handed me a stapled mass of photocopied $50 notes. I would hold
it high in the air and shout, “This is Money”! On that the whole audience would
surge forward and in seconds flat an entire room of garbage would be cleared
and sorted. The showman’s con, see how it works! Only a small percentage went to the tip. I
performed it 55 times at the Royal Easter Show in 8 days and at least another
150 times throughout the Sydney region. For 2 years I was the human face, as
Mr. Fixit, of the newly emerging EPA of NSW.
Of course working at
the Royal Easter meant I could visit all my showy friends. The night before the
show started a major theft occurred. All the RM Williams designer wear had been
stolen. I thought nothing of it until I later turned up on the inland run
through Queensland. Sure enough from Hughenden to Charleville and all the way
to Darwin and Cairns the showies, one by one, started to wear RM Williams gear.
They blended right in with all the outback folk.
During this period I
often colluded with an Ira Seidenstein who is one of the greatest clowns of the
late 20th and 21st centuries. His credits include working
for Cirque de Soleil and recently in Italy on commedia projects. We worked
together on the Waste-management gig. We first met at Sydney’s Luna Park during
a gig. He was stunned at my work on stilts and I quite taken by Ira’s smooth
and purposeful movements and eccentricities. We also worked at exhibitions of
garden and pool furniture (Sebel) and were often placed together in the many
performances around Sydney. However I would often disappear on the show circuit
and I drifted away from the East coast of Australia. We recently re-contacted
each other thanks to the wonders of Facebook.
The migration habits
of show men and women across Australia are dynamic. Around Christmas they
fragment and head to their riverside and seaside holiday haunts down south.
When the Holidays end they go to minor shows in southern Australia. As they
head north to escape the southern winter, they travel in convoys of family
through Northern NSW toward the top end’s dry season. Then they tend to break
into 2 streams known as the Coast and Inland run. One mobile township zig zags
up the coast and finishes at Cairns. The other heads for Goondiwindi, St
George, Roma, Charleville then upward to Barcaldine, Winton, Longreach toward
Mt Isa, down to Alice Springs via Camoweal and the famous 3 ways, then the long
haul a week apart to Tennant Creek, Katherine and Darwin.
Here they break up,
one lot go to WA the other group trickles its way down to their Holiday
locations along the East coast. After the Showman’s Balls in both Katherine and
Bundaberg they split up and go either in land Queensland or off to Western
Australia’s top end; or finish at Darwin and or go on to Cairns. Then they all
filter down to the south. The major shows are timed perfectly for this annual
migration.
I would alternate
between the two in consecutive years. As the Showmen approached Queensland they
tightened as a group and set up fishbone cities. Their battle for space is at
the heart of all disputes and the layout appears ramshackle but every square
inch is accounted for. The design of the joints was to place blinkers on a
customer’s brain and totally involve them in a festival of sensory overload.
The Maze created had
its purposes. On one occasion some youths stole a large bag of coins and ran
off. They followed the maze. The proprietor simply walked through a hole in the
wall to the exit point of the maze ahead of the thieves. He and his co-workers
simply pushed them sprawling money and all. What happens next is not for
writing. Never attempt to con a conman. Never steal from a thief. If you are
racist you display a weakness. In Queensland the Showmen were judge, jury and
executioners.
At the Hughenden show
an incident occurred wholly of my making. Having finished work at the
showgrounds, I went to the pub. I often chose pubs to stay at rather than
motels because one could be sociable without worries about driving. Somehow we
were demonstrating our athletic abilities to each other. I could place my hands
on a stool, lift myself up with my elbows tucked in to my chest and my torso
and legs would defy gravity by appearing at right angles to the upright stool.
On this occasion, the
seat of the stool was faulty. It slipped off the square frame of the stool. I
went head first into the frame of the stool and as my torso followed inside the
frame, my neck violently bent backwards at a right angle across the lower bar
inside the frame of the stool. People thought they had witnessed a man break
his neck in front of them. I extricated myself and for two months I had to
develop a silent act because I could barely talk.
Back in Sydney, I connected
with a number of people who, sometimes after 18 months or so of knowing them
discovered I was Sub-Paragraph Three. They would stop what they were doing and
shook my hand. I had not realized how big it was because it had gone ‘viral’ in
the Eastern States. This fact automatically fast tracked me through the worlds
of many amazing people. Because Sydney is so big, people at the pub will speak
to you but rarely invite you home. As SP3 I was invited back.
I went to Thredbo
revisited. It was (along with Mullumbimby’s ‘Aquarius Festival’) the equivalent
to America’s ‘Woodstock’. It was 10 years to the day that it had occurred. I
met Jim Cairns and once again the people I came with introduced me as
Sub-Paragraph Three. The organisers gave me the Cook’s Tour. At one stage there
were a few circles of people consuming hooch. Upon hearing who I was the
different circles ensured that I had my fill of smoko. Jim Cairns was in Gough
Whitlam’s Cabinet 1972 to1974 and was the leader of Australia’s alternate
movement at the time. The acting Prime Minister of Australia (for a time) was a
dope smoking hippy.
I also had the first
of many conversations with Burnam Burnam. He once sailed in a ship to England
and upon landing placed the land rights flag on sovereign English Soil. He
claimed Great Britain for The Indigenous People of Australia. This was a moment
in Australian history for it highlighted the absurdity of Captain Cook claiming
Terra Nullius (The Great Lie) for Royalists. When the tables are turned and an
Aboriginal does it to the English it becomes an absurdity. Kumantjai Burnam has
passed now and should be remembered for his marvellous absurd act.
So I ran into a
fellow named Ram Ayana and helped start the Nexus Magazine with him by
attending the first meetings and contributing a few articles. Another fellow
named Mick Jacob, manager of ‘Gondwanaland’ featuring a one armed didjeridoo
player (Charlie McMahon), introduced me to film directors, Sirocco and Larrikin
Records. At one stage on my seven league boots, the bass player of little river
band (my brother in law’s brother) invited me back stage to meet some rock n
roll star as Sub-Paragraph Three. I refused because of my commitment to work.
He devoted a song to me.
Through Larrikin
Records I was given a gig for the Young President’s Club. These people had
earned from scratch $10 million dollars by the time they were 30. A man named
Sutton (car dealership), Stephan (Hairdresser), a Japanese gentleman who won
bronze in the Olympics as a swordsman were a few of the great individuals who
had by hook or crook achieved this goal. The only inheritors of money who were
included were those who had made a further 10 mill before the age of 30. Once a
year they meet somewhere in the world and it was Sydney, Balmain’s turn. In the
docks, where the ferries arrived, they all arrived by private boat. The dock
was set up as an old Sydney Town type atmosphere.
There were fish in an
aquarium. Anybody could point to a fish. It would be scooped out of the water
and within 2 minutes it was cooked. It was the best gourmet fish and chips I
ever had. I roved around as a Cockney con-man saying “I am da entertainment fer
dis evenins activities guvna. I am a Magician. I can make a one ‘undred dollar
note disappear….Av you got wun Guv”. Mr Sutton wasn’t gonna be conned and they
all laughed at the various showman’s cons amidst words like dog n bone and
chalk n cheese thrown in for good measure. Their laugh was so hard you thought
they woulda had an artichoke (heart attack). Sirocco played folk music
throughout the event.
I even met at NSW
Film and Television School a fellow whose company, Apogee was at the cutting
edge of virtual reality in the US. I learnt about virtual reality before it was
common knowledge. The application of green washes, primary colours and
monochromatic treatments using ‘test’ experimentation with the likes of
Sylvester Stallone was a marvel to me. I knew the tech guys at the opera house
and can even say I have been in an opera at the Opera House.
At the same time I
was a principal in a few commercials where I appeared on seven league boots 7
meters to the ankles. This was a holeproof underdaks commercial where for 2
years at least 30 times a day a kid tugged on my trousers, dropping them to the
ground. I was caught in Rodeo Plaza, Double Bay twenty five feet in the air
with nothing but a pair of blue undies on the seven league boots. The
secretaries on the first floor got a bird’s eye view.
I thought I was going
to die for the whole 12 hours of the shoot. If I made a 5 centimetre movement
with my feet, my body would move almost 2 meters, gliding through the air. Time
itself slowed as everything occurred in slow motion making those hours even
longer. My brain was overloaded and functioning at a very high speed. At the
end of the shoot, I went to the Kirribilli Hotel wearing a dressing ground and
just the undies. I said nothing. I just drank as if each glass was my last.
While I was in Medee
at the opera house, the ad would run in the green room between appearances.
Many of the other supernumeraries invited me to the sleaze ball and gay mardis
gras upon seeing the product shot, close up of my arse (actually a stand in
arse). We were playing the Iconic roles of Immortals and high priests in a 17th
century opera with the great Elizabeth Connell. I was also an extra in a number
of movies.
I was invited to audition for a West End
Advertisement. John Swan and the Party
boys were to feature in it. It turned out that the director of the Ad was a
South Australian. Apparently I employed him to film (his first professional gig)
an event created by Inma Community Workshop at Unley Primary School. It
featured a giant puppetry extravaganza and Parade with over 400 students. It
was the school’s centenary celebration, time capsule and all. I gave this
graduate from Flinders University’s Film School total freedom to film and edit
what he wanted in his first professional gig.
He reciprocated by
giving me free range in this commercial. The Takes were fantastic and I was
permitted to have total freedom all over the film set. It was the most creative
I ever felt. The Ad played in SA for about 3 months before the Grand Prix in
Adelaide. It was a resounding success. You never know what will happen in this
business and if you do the right thing chances are the rewards will be reaped
in unusual and wonderful ways.
My partner and I also
designed and performed the first interaction (in Australia) between a Mime
Artist with computer generated graphics for Polaroid Cameras. A Mime in a
spotlight with a dark background painting a scene that appeared like magic and
synchronous to the computer generated graphics appearing on a projected screen.
We dabbled in State of the Art technology and a promise of things to come with
the advent of virtual reality. This was our occupation. Put into practice what
the executives could only imagine. Sometimes we felt as if we were in a
permanent world of Bill Oddie’s “The Goodies”.
On another occasion I
was employed as a hand model. The products were cleaning products for
bathrooms, kitchens and toilets. The theme was ‘three of a kind’ a ‘full hand’
and a ‘royal flush’. They auditioned many magicians for the part. Each of them
failed because they were limited by fooling the casting agent with tricks. They
presented illusions to trick the mind. When I did the audition, I stated I was
probably the worst magician out of the lot of them. That to achieve their
objectives I would cheat. My illusions were to ‘trick’ the camera.
I was given the job.
I drilled two miniscule holes into the top of a pack of cards. I then placed
invisible cord in a loop through the pack. As I bent the pack inwards, all the
cards sprung from one hand to the other in a perfect flourish. I then grabbed
the various combinations like Royal Flush and glued fine fishing wire to the
back of the cards so when they were fanned, had an equal distance between them.
All I had to do was present the cards with my manicured hands and the
photographer captured the moment. Two hours and 1200 dollars later, my hands
were displayed in the aisles of every Australian Supermarket. If you want to
keep a clean toilet why not give it the ‘royal flush’ using a ‘full hand’ or
‘four of a kind’. It was better than two pair any day of the week. As long as
you are the one holding all the aces.
A fellow named Franklin
Scarfe invited me to participate in the first World Environment Day (June 5th).
He commissioned me and Benny Zable to create some kinetic art for the inaugural
parade. Benny is the fellow you see all in black with a gas mask on silently
protesting at uranium mining plants like Roxby Downs. Whereas his art to me is
all doom and gloom, I designed the big bird as a purely positive feature,
representing hope for a better world.
Benny found an old
bird cage in Glebe and fashioned it into a big bird’s head and on world
environment day, a big bird flew hovering above a giant worm and gliding
through a crowd of 20,000 people was the result. In the hazy heat the illusion
of a giant bird projected out into the air, in but above the crowd, felt and
looked a grand illusion on those 7 league boots. I still have the big bird
(Mark 2) today and he has flown from one end of this country to the other in a
silent spirit of resurrecting the human condition. It became a kinetic
sculpture or pixel that brings a spirit of freedom to gatherings of people. I
call it kinetic sculpture, moving living art as a piece of rehearsed
spontaneity added to the natural gathering of crowds. Many people have a photo
of my kinetic sculptures in the land and peoplescape.
This led to me having
many sorties to the Blue Mountains for Franklin had created the Earth Repair
Foundation. I have to say that rich people, because they have the financial
power to make things happen think they are “the chosen one”. Peace and love
comes at a price. It is easy when you can afford it. His Uncle is Reuben F
Scarf and Franklin financed many bold ventures such as the battle for the
Franklin River, Much of Benny Zable’s activities, World Environment Day and
Burnum Burnum’s bold claiming and Invasion of England for the Aboriginal people
of Australia. Thus I met many artists such as Jenny Kee, Reg Livermore and a poet
and sculptor known as Ted the mad Gypsy. Ted painted a picture of our work at
the Guinness and Oyster Festival.
The big bird also
flew at Don Dunstan’s public mourning on Elder Park in South Australia. As the
big bird flew gracefully and respectfully amongst the gathered crowd it became
a focal point or beacon of our grief. I was overwhelmed within the big bird by
the passing of such a great person. Tears streamed from my eyes and I was
emotionally torn by the absorption of a large community’s grief for a person
who had shaped the destiny of South Australia as a whole.
Artwork by Edward
Imsirovic at the Guinness & Oyster Festival
8. Sport and Entertainment
Back in Sydney, I
started to get jobs with sporting concerns. First it was the rugby union when
East Sydney played Randwick at ‘East’s’ home. At half time I would walk on the
seven league boots with around 50 kids aged 3-5, egged on by their parents to
tackle me. They came at me from behind in waves and the crowd laughed as they
all bounced off my legs. I was then invited to perform at the Sydney Cricket
Grounds (SCG) during the test matches and one day internationals. On the first
occasion I entered the SCG to the roar of the crowd. I played golf with
instructions that the pitch was sacred. With a 4 metre club and oversize ball
the crowd cheered my antics.
This was the day that
‘Dutchy’ Holland got 8 for, against the West Indies at a time when they reigned
supreme. When I appeared at the SCG Australia never lost. The announcer Tony Greig
mused whether a person could actually play wearing seven league boots. There
was no rule against it. The Australian Cricket Team adopted me and gave me the
nick name of ‘Big Bird”. It was Joel Garner’s nick name. On one occasion, I
remember with a big bouncy ball I ‘bowled’ a ball at Nick the Dick (a name given
because he slept with everyone’s missus) at least 100 meters away and the ball
whistled past his head to the roar of the crowd.
The sponsors MLC
invited me to their annual family picnic. They were playing a game of cricket.
It was my time to bowl. On the seven leaguers I bowled a sharply rising ball.
The Batsman tried to smash it out of the ground and it skied back to me; caught
and bowled. The next guy was stumped and the next was run out. God the MLC
executives hated me, victims of my hat trick! However my employers were
actually the womenfolk. They employed me to sabotage the match because they
were sick of doing all the work. We were left in the stands, preparing the food
and looking after all the kids, while the menfolk pretended to be Test Cricketers.
This was my brief and I let the nature of karma take its course.
On another occasion
in the ovals next to the SCG the ‘Musos’ challenged the Techs to a cricket
game. An elegant Indian chap seemed like he was winning in runs but had a
tendency to hit the ball for a four through a mid-position, slightly on the up.
I knew he was a good enough player and would hit the ball to another position
if I occupied the position. I hid behind the square leg umpire and ran to the
mid position, leaping to the ball and pulled in a two handed ripper parallel to
the ground. This memory runs through my head every night before I go to bed.
The captain of the
techs gave me the gloves that fitted perfectly and as wicket keeper, I took:
one handed catches, stumpings and we routed the musos. As a batsman I got 12
runs but partnered 3 fellows to the limit each of 30 not out. That was a
century partnership not out! They declared me man of the match when one fellow
hit the ball across Cleveland Street where it bounced to the Bat and Ball hotel.
It was time for ‘drinks’. It was the greatest sporting moment of my life. This
was next to winning an 800 meter walking race in an unofficial time of 27
seconds below the SA record and winning the B Grade darts doubles and team
championships for the City Of Sydney out of the Redfern Hotel. The captain
assured me it was a first grade catch. Every dog has his day.
I often played
cricket with my children. We would grab a tennis ball. The seam would be a pipe
cleaner with PVC red tape creating a shiny red ball. Because of the shape of
the ball, it was unpredictable and the smallest kid could get a hat trick with
it. Young children had 20 lives. The ball would deteriorate quickly into a
spinner’s ball. When it was in tatters we would have drinks and prepare the new
ball.
And of course it
seems more than appropriate for me to place a poem about backyard cricket and
its significance to family values:
The
cricket tragic.
If you’ve bowled a
maiden over,
Been at silly
point or off,
Known the
difference between a duck
Where one leg’s both the same
Looked good in
covers or slips
Taken a catch
behind
Or stumped, like
Gilchrist
Walked, surprised
at Billy’s hook.
Veteran of world
Waughs one and two.
Like Fraser,
picket the gap
Impersonated Greig.
Amid marvelous
running dashes
And elegant
strokes of play.
Being Ponting,
pondering long on,
What would’ve the
Don done?
A sticky wicket,
cried “come in spinner”
Waited for the
doctor, relieving hazy heat,
Polished sharply
rising balls.
Mimicked Dicky,
hopping, 222,
Appealed from gully,
Against the light
or ball!
Ow is ‘ee!..
Immense satisfaction, Hail!
Beating
England!... holding the burnt bail.
Understand this
conversation!
Witness
moments…that ball…magic.
An opera on the
brink.
You true blue
cricket tragic.
All… In your own
back yard,
With Mum’n Dad
callin’….“drinks!”
Around Christmas, the
musos invited me to a gig in Redfern for a publishing house at a back street in
a loading bay. They were having a Greek themed celebration. Amid the aroma of
lamb on spit and gourmet Greek food and wine I juggled fire and walked on the 7
leaguers. As I walked to my car in a back alley I was surrounded by a group of
Greek youths aged around 15. The leader asked me to do a magic trick. I grabbed
a scarf and flipped it behind his head. An updraught on this hot balmy night
caught the scarf and transported it upwards 7 meters to the lights of a
telegraph pole. It seemed to dance around the light.
The leader looked
behind him and his friends were transfixed to the scarf wafting around the
light. They gave nothing away. As the leader looked back to me, a downdraft
transported the scarf 7 metres down, directly over his head and I plucked it
out of the air. This caused a sensation once again. The dozen or so Greek lads
shrieked and demanded I do it again as I quickly packed it into my vest. At
that moment an elderly woman said something in Greek and they all disappeared
into their backyards. It was real magic. I felt a spirit, guiding my mediocrity
towards a moment of greatness once again. Only me, one old Greek woman and
about a dozen young Greek lads can testify to that moment of pure magic.
This location was
also where Simon Townshend’s Wonderworld interviewed me. They grabbed the
footage and played a snippet of it in the opening and closing credits every day
for at least 5 years. I received not a single cent for it. I gave permission
for them to play the interview but they assumed the right to include snippets
in the opening and closing credits. During my earlier days in Adelaide on very
tall boots I actually opened the new Plaza of the Festival Centre (giant
scissors and all).
The Festival Centre
Executives took photos and used my image as not only letterheads but a brochure
with a centre piece feature titled ‘Free for All’. This insult, namely my
trading image advertised as free for all by the Festival Centre was typical of
attitudes toward street entertainers. I objected strenuously especially considering
they never asked my permission. The result; I was never offered worked for the
Festival Centre again. When the State takes control of entertainment it becomes
a monopoly. Most entertainers are treated like cattle and bureaucrats rule.
A natural progression
from the cricket was the Commonwealth Bank Cycling Classics and George Bass
Rowing from Batemens Bay to Bega. The Commonwealth Cycling Classic from Tweed
Head to Sydney was simply amazing. In a cavalcade of sponsored vehicles I was
transported by the President (A Mr Bates) of the cycling federation with of all
people the East German Cycling Team. This was as the Wall was being
disassembled.
In broken English Jan
Uwe confided in how bad it was behind the wall and his happiness in the
potential of a united Germany. I travelled with the executives of the
Commonwealth bank with last names like Turnbull and Caldwell. At the beginning
of each leg, I would be astride the seven leaguers and also there at the end. A
gaggle of international media including the voice of international cycling
travelled with us (Phil Leggett).
Jan Uwe won the leg
into Coffs Harbour. He privately wheeled his bike round to me and stated “Colin
when I came over the hill I was spent. Then I saw you on your boots and the
energy came back to me. I pedalled toward you and won”. He devoted that victory
to me. Everyone I met was a champion and they all treated me like one too. By
the time we got to the last leg at the end of the race all the international
cyclists adopted a single file peloton and rode their bikes between my legs,
each giving me a high five as they did so. It was a great honour of trust and
acknowledgement. Not many people can say they have had a million dollars worth
of bicycles ridden between their legs.
At Newcastle, waiting
for the cyclists to arrive I noticed a lighthouse. On the seven league boots I
decided to look inside it. There was a spiral staircase leading to a lookout at
the top. I walked from the bottom to the top without any assistance by person
or wall. Then I walked the entire distance down again. Surely this is a record
of some note. At the time though, it was just another day at the office.
The next year it was
extended to Wollongong. Many of the media and cyclists had become friends. By
day we were champions and professionals. By night we partied and drank
ourselves silly while the cyclists were massaged and prepared for the next
day’s race. The parachutists also travelled with me. They were Tactical
Response Groups, Police and gentlemen who wore insignias on their berets that
said “First Strike Wins”. In each city
and township we were given the keys to the city. I always went home rich, hung
over, exhausted and feeling like a champion.
The Commonwealth Bank
invited me to the George Bass rowing competition from Bateman’s Bay to Bega.
This was a 200 kilometre international open sea race with mostly lifesavers and
rugby players keeping fit in the off season. The Boats were about 7 metres long
and the race follows the path of George Bass and Matthew Flinders as they
mapped the South East Coast of NSW. I was to see them off on the seven
leaguers, then catch them as they arrived at the next beach. Again I travelled
with the TRG and Army parachutists. Each jump they took gave them ratings. Once
they achieved a set amount of jumps in all conditions they were fit to go to
any ‘Hot Spot” in the world. I matched them stride for stride, at the peak of
my fitness, in stamina and discipline.
I had to walk on the sand and what I went
through was nothing compared to the rowers. The event took place during storms
and 10 metre swells were the order of the day. It was incredible that no-one
drowned. The only casualties were in the media boat when both engines failed
and a well known commentator (Daryl Eastlake) broke his collarbone when a rope
snapped in trying to recover the boat. On the final night I watched a rugby
scrum of over 100 men in the sunken lawns at a seaside tavern off twofold bay.
It was the rowers letting off steam. It was an orgy of beer, testosterone and
blood.
In a finale I decided,
as the boats came in on the last day, to walk on the 7 leaguers out to sea. The
waves filled the boots and I threw myself into a wave that transported me back
towards land. Some lifesavers dragged me back to shore as a commentator
pretended to give me mouth to mouth. Once I ‘came to’ he pretended to kick me
when down instead. As I looked up, I saw a mate from Adelaide who looked like
he was about to drop the man who appeared to be kicking me. I said “Hi” to him.
As I picked up the 7 league boots a stream of seawater gushed out of a fine
hole and it appeared as if my boots were pissing themselves. That night I went
to his house and met his Maori wife and children.....
9. Fear and Loathing in Australia
I did not touch drugs
until I was at least 20 years of age. However I was drinking plenty by the time
I was around 17. I remember at school I would have a flagon of plonk in my
locker. All I had to do was get into trouble, be sent to the corridor and there
I would happily stay drinking sherry or green ginger wine. Aged about 20 I had
my first reefer and frankly I did not know what all the commotion was about.
Up to then I went to
lots of parties and with a beer in my hand, sang dirty ditties with the lads.
As a member of Adelaide Uni Fencing Club and President of its social arm (TEAM)
though, I had a true varsity life. We would often retire after fencing practice
to the British Hotel. Here we played darts, a game called Mickey Mouse or Boggo
Road. So therefore I remember the sixties through to the mid seventies. After
that I have a shits clue about the order of events.
My weirdo friends
smoked dope and I asked them what it was like. They told me I had to take the
‘stoned’ test. So I smoked a reefer and had to do some exercises. I continued
doing them as everyone went to the pub and started drinking. I continued doing
them until someone closed the university gymnasium. A fellow was at Uni doing
economics as his family owned Chateau Yaldara. This meant wherever we went and
whatever we did, there was an unlimited amount of free alcohol.
Once during a flood
year, we hired a houseboat. I tied a rope around my waist and as the houseboat
was moving, jumped off the back expecting to be towed along. However it was a
slip knot and as it tightened around my body it squeezed the air out of me and
I started to go under. I was drowning. Some drunk eventually saw me in distress
and told the pilot who rapidly put the engine in reverse upon being told it was
me. Everyone thought it was a big joke but I was relieved because another sixty
seconds and I would have passed out.
One thing we always
did was attempt to remove the criminal element out of procuring drugs by
forming clubs with people to buy in bulk so all could reap the benefits of a
lower price. The people I formed ‘clubs’ with were or are now prominent
criminal lawyers, Community Arts Officers for Councils and arts administrators.
This way we eliminated associating with criminals as much as possible. I became
a terror to procure for I had an addictive personality.
My family got to know
of my nefarious activities on my 21st birthday. A couple of mates
were members of bands like ‘Benny Bagel’s Washboard Ensemble’ and they played
for free. I wanted all the tables and chairs to be chaotic so all my friend
could meet each other. My mother and sisters thought this was crazy and restructured
them in an orderly fashion to my dismay. My sisters stayed behind the bar with
my mother as they ogled at my weird and wonderful hippy friends. Hardly any
alcohol was drunk. They gave hookahs, hash, gunjah, incense and we smoked the
lot. My mother and sisters thought we were from another planet. From that
moment on I was cast as the druggy by my family causing a rift between us.
At University I spent
my time taking LSD, smoking hashish, oil and trying out this new stuff called
di- and polyploid dope. The first generation chosen for its superior quality
grew to seed. It was soaked in Colcichine causing the DNA to double in the next
generation especially the resinous quality. That generation, it was unwise to
smoke because it created monster weed but the next generation was super dope
that was close to tripping. This process then moved indoors and the strains of
seeds were then refined to become the skunk sinsemilla we know today. The best
I had was purple Durban Poison. An ounce took me a month to smoke it was that
powerful. These days I do not smoke at all; not since February 2000. I find it
amazing that the very same people who object to Genetically Modified Crops
simple cannot get enough of GM skunk.
My adventures with
characters such as Suzi Creamcheese are documented elsewhere. But I also met a
fellow named Peter Olseweski who changed his name to JJ McRoach and handled
Hunter S Thompson’s visit to Australia and wrote a book about it. He also ran
for parliament on the ticket of legalising dope. When I met him he was writing
a book about Yabbies as heroes of the benthic zone in fresh waterways. None of
us were criminals, but the Police targeted the outspoken ones, placing
straightjackets on them and giving permanent criminal records.
It is a fact that if
drugs were legalised, the price would go way down and the criminal element will
lose interest. The criminalisation of Marijuana and all drugs, for that matter,
creates conflicts of interest for the police because they target a world of victimless
crime. When it is criminalised it becomes an open invitation for criminals to
move in. Then the crime is no longer victimless. Police employment has become
dependent on the criminalisation of drugs. The undercover cops get in to the
crime groups with confiscated dope and money and entrap small timers into
criminal activities. When they get busted there is a choice; criminal time or
work for the fuzz. We have all been given that option. They are responsible for
many recreational users becoming hopeless desperate criminals and the source of
narks in every pub.
In between scoring
orange barrels and Blue moons, I abandoned all classes and any kind of an
education. But before I am mistaken for an advocate to glorify the consumption
of drugs a poem written out of the haze of Marijuana seems appropriate:
Marijuana Steals your Dreams
In the plateau of
sleeps
Marijuana creeps
Dreaming on high
A marijuana lie.
WAKING
To the dull thought
Of finding the gunjah
I thought I
bought.....
Another day glides...
I begin to slide...
Into the abyss...
Of forgotten dreams.
I must distinguish myself from heavy
core drug takers. Whereas they were popping up to 3 tabs of acid, I was very
cautious. Because my upbringing was of extreme violence and alcoholic rage, I
frankly had no male role model. I thought I was insane. These pieces were
probably written while under the influence. Poetry saved me from sabotaging
myself too much. I have never published them at all as they are very private
pieces. I have worked them for 30 years and they are still not perfect.
First the following is the reason why I never published any written
words until up to thirty five years later apart from low self esteem and belief
my stories and writing was worthless. Something I was told by my father for the
first fourteen years of my life:
Oh, Karl they mist the Marx
The dilemma:
I am a brilliant witty
anarcho-socialist
Capable of creating incredible social theory,
But Karl, Karl – you beat me to it,
By one hundred and fifty odd
Very odd years
The Repercussion:
Oh Karl, what have they done,
In your name, the wars, the dogma, the obsessions,
Those transformations of societies
In your last name they have created
revolutionary fame with flame
The means of production:
they lost their sense of fun,
In re-structuring society, reforming the lessons
And working to quotas they purged
Miscreants to the beat of
Death dirges, purges, regurges.
My Pledge:
You have turned within your grave great Karl
As society and politicians have missed the Marx,
I promise you this great mate oh Karl
When I die, no one will quote me
When I die, it is the end.
And then the sad pieces:
The Molecular Theory
Earth is of an
atom
Its nucleus the
sun
Part of the
universal instability
Of which our
planet is the centre
When an atom
splits
Its environment is
destroyed
Perhaps a solar
system
A galaxy
A university
But we who are of
a different order
Who see the
general view.
Remember the
starship enterprise
Travelling at Warp
eight
A being named Spock
A captain named
Kirk
Made
indestructible that merry ship
Discovering new
lands
After the shadow
of the eclipse
Passed over
Ausralia
In October 1976
The USS Enterprise
Capable of
withstanding anything
Except a direct
nuclear attack
Landed in a city called
Melbourne
The start of a new
era
(Sing as a lament)
Once a jolly
swagman
Camped by a
billabong
Ander the shade of
a coolabah tree
And he sang as he
watched and waited for his billy boil
You’ll come a
waltzing matilda with me
The satire:
ANOTHER DAY AT THE
ZOO
The form reads
Please print full
name
I write “dickhead”
because
That’s what I
become
When I’ve had a
few too many
Are you of
aboriginal or torres strait descent?
A giant microscope
appears above my head
I suddenly become
self aware
Do you have any
disability?
My slightly webbed
toes become marginalized
And are happy they
can hide
They tell me it is
compulsory to vote
Yet I am obliged
to vote for the other side
Because it’s two
party preferred
And there is no
Happy Birthday Party
Prince Philip was
peed upon by a monkey at the zoo
He said “you dirty
buggar”
A talking Monkey -
well I never
An incendiary
device went off in a market place
Killing 2
Americans, one Australian and 45 Afghani Nationals
We pray for those
brave American Australians
We fight for that
right
To buy goods from
china
For one dollar
And sell it to
other patriotic Australians
For forty five
The queen today
Announced the
marriage
of will and kate
As we have too
many bills
and pay them late
The carbon tax is
here to stay
Under Liberals it
may stray.
Became reality to
day
Only 130 odd
elements to go
Fergie says she
can get
an audience with
the prince
It will only cost
50k
It’s another day
at the zoo
Disjointed,
bizarre, surreal
It’s up to me to
make my sense
Whether the bad
guy was
Osama Bin Laden,
Obama Sin Laden
Or senses dim
fading
Prince Philip
today….
A bomb exploded….,
Senses disabled….
Drinking tea
prolongs your life
One lump or two
Coffee, tea, milk,
sugar
I’ll have the
usual…thankyou
The down- right ridiculous:
The system
You can smell the
enemy
They’re drugged to
the eyeballs with the system
Through their
synthetic breads and sausages
They’re not going
to fool me anymore,
Chanel number five
does not smell nice
My farts smell
nicer
But not if I eat
American hotdogs
You see these
people are conditioned
A condition of the
mind
Instead of natural
nutritional or filling food,
They buy
mitotically dividing chicken flavoured foam
As an
insignificant fat one
You might have
bought for around eight dollars
They even do it
with humans
I mean do you want
big tits
Just a small
squirt of silicon brand X
Will have even the
most primitive cannibal
Smacking his lips
in anticipation
At least a
cannibal appreciates the meat
We appreciate the
tits
Is it not a pity
That breasts,
A source of
nutrition
Get turned into
tits
By the drug called
system
And finally the madness….the core
of my insanity. Written while ‘coming down’ from a trip.
The following piece I
had performed by 3 dancers with elastic attached to their hands. Puppeteers
manipulated them representing the mind, the body and the intellect or in Indian
philosophy: the chariot, the reins and the charioteer as guided by God. From
this I came to terms with my madness. This was the core of my being and as I
write it down the shame and pain wells up inside me:
A Discourse between
the Intellect, mind and body,
A Discourse between
the Charioteer, reins and chariot,
A Discourse between
the Philosopher, child and clown
They’re all split
Right down the middle
They’re not real
You know real
Them, yeah
You can see it
The way they twist
their face
Just that split
second before they,
Hey have you heard
the one about
Oh you know the one
about
They say things like
‘thankyou’
‘just two thanks’
They’re not like you
and me
I can tell you’re
real
You can understand
I can spot them a
mile away
It’s in their eyes
My mum was real
My dad
One, two, three
In they went
Twang, twang, twang.
Anyway those real
people
Like my mum and dad,
They know what real
is
Booze and darts,
Dad was such a good
shot
Twang, twang, twang.
Right in the bum
A real good shot
Never drank whisky
Only shot beer,
We had to vacate the
premises
He followed us
And his shadow.
We went to mars
He thought he was on
venus, electra
Since then we never looked
back
Yeah, I know what
real is.
Life’s living
That’s what it’s all
about
It’s like paper in
the garden
They were dropped on
the ground,
They give fine for
that nowadays
They give fines for
that nowadays
The weather’s fine
The weather’s fine
They say things like
“the weather’s fine”
I had a garden once
Had one or two papers
in it too
I didn’t mind it
because
Most of them were
behind things
Where people couldn’t
see
Anyway the radishes
grew well, and radishes
I grew big radishes
But not as big as that
Italian kids family
Can’t remember his
name
Too many I, Os and
U’s in it (laugh)
It wasn’t my garden
Although I did own
A small plot in it
You see it wasn’t my
garden.
I won lots of prizes
For those vegetables
At the show
Big ones
Did I tell you about
my radishes?
Oh yeah I did
Didn’t I,
The garden belonged
to
They didn’t belong
Like the papers in
the garden
Geez I was sore
You know
When he found the
bloody paper
Then marred me in his
venus
Just because of those
silly papers
He had a grin
To the left side of
his face
With his indexless
left hand faced backwards
Just that split
second before he, before he
And you want to know
what REAL IS?!!!
DO YOU
Dad was a good bloke
Life’s living
That’s what it’s all
about.
He really pushed me
around
Wanted to bring me up
so
I wouldn’t tickle
girls
You know
I went home from
school one day
And geez I was dying
for a piss
I sat there thinking
about the circus coming to town
To the same paddock,
when
Dad teared off a
small piece of five pound note
Told me its value
I didn’t get to see
the circus!
Five pound note
I didn’t get to see
I was so pissed off,
anyway
When I got home
My mum was waiting
Some little girl’s
mother told my mum
I was flashing on the
paddock
Where the circus came
But all I wanted was
to piss
And mum said “I’m
disgusted in you”
Geez my mother loves
me.
Oh yeah I don’t pee
on paddocks anymore
Nor flash at girls
She never hit me
And just her word
controlled
Yet he would rage and
punch
And taught me hatred
and violence
She never lifted a
finger in hate
And showed me love.
For we had no choice.
I would often become
quite introverted in the beginning of a ‘trip’ as it took the half hour or so
to digest. Thoughts as in the above poem would filter through my mind as the
trip was coming on. I would come to terms with my less than satisfactory
childhood and find in me the inner innocent child that had been bashed and
raged at, the child who was by now very angry. I soothed his outrage then
blossomed into a journey of discovery and re-education from my childhood trauma.
My friends were,
especially with the large round blue moons, placing them in their eyelids, up
their penises, vagina, anus and orally all at the same time. The blue dye by
osmosis following the veins in the eyes was a sight to behold and gives new
meaning in being ‘ripped to the eyeballs’. I would take a quarter orally, after
a half hour another quarter, then once I felt comfortable take the other half.
I would smoke hashish and Gunja throughout. I never took any more than one, but
my friends popped as many as they could. I smoked reefers while everyone else
preferred bongs. I wasn’t into sharing lips and saliva that much.
On one occasion I was
tripping with a mate named Patey. He was very violent and his way of
appreciating friends was to thump them hard. He loved and owned a motor bike. I
tripped on magic mushrooms with him and as he started realising that the world
was beautiful and we were one, I thumped him affectionately on the back and
asked him why then does he try to punch everyone out. This question was
profound to him. He then purchased and read a book entitled ‘the art of zen and
motor cycle maintenance’, sold his bike or gave it away and joined the Hare
Krshnas. Years later I met a person high up as a spiritual leader at the Confest
at Martin’s Bend in Berri. We got on well and though I recognised him with his
bald head and all, did not refer to his past life. He was a contented drug free,
spiritually content man.
I hung out with many
well known personalities and read Tolkiens Lord of the Rings ripped out of my
skull and A Yaqui Indians way to Knowledge, Journey to Ixtlan by Carlos
Castanedas. Lo and behold growing out the front of my house (and still is
today) was some Jimson Weed or Datura. The active ingredient (atropine) was
used in open heart surgery until a synthetic drug was made. We broiled one
flower and a leaf for each person for a very long time and then had it as a
tea. We all woke up about 2 to 3 hours later with very dry mouths all having
gone on journeys through our sub-conscious. Some psychotics are said to meet
their worst enemy and physically fight them only to wake to a wrecked room and
no enemy. I just went into a marvellous world of my own making. The large
insects clinging to my body were a bit of a worry though.
I never had it again
for I was out of focus vision wise for about 3 days and pretty well blind for
the first 4 hours of consciousness. Only recently an Indian chap drove past my
place and respectfully asked if he could take a cutting as an offering to the
Lord Shiva. He told me his Guru likes to smoke the leaves. We gave each other
the sign of spiritual acknowledgement and my blessing to take an offering to
his guru and temple.
I had frequent visits
to the back of Lobethal and Second Valley, harvesting huge amounts of magic
mushrooms, then putting the fresh mushies in paper bags and giving them to
friends. Sometimes I reckon I was responsible for a hundred people tripping
through the weekend on the odd occasion. It was always a journey and each trip
had a significant lesson to be learnt, the colours, the kaleidoscopes and the
issues. I always started tentatively then introverted, I would blossom into a
realization. One had to be very careful who to trip with. Some people I refused
to as I considered their personalities pathological. This could alter the trip
from one of meditation to a hell between the ears.
My mother had long
service leave from teaching and as she travelled around the world I was left
with the house. A number of friends joined me and we spent three months
listening to trippy music sipping tequila with salt and lemons from trees in
the backyard. There was always a roaring fire and I would grab the magic
mushrooms and infuse them at the last moment into a rich soup. This was the
best way of taking magic mushrooms because the trip came through the
distribution of nutrients to the body. It was a warm and cosy feeling. The only
alternative was to eat the mushrooms raw or pour honey over them to disguise
the foul taste.
The blue moons were
the fore runner of designer drugs. They seemed to have the qualities of both
LSD and Speed. These cocktails seemed perfect companions to hashish, oil and
marijuana. I must say I never had ecstasy. I asked my dealer what it was. As he
rocked his head back and forwards and said charismatically, “well Col, if LSD
was the drug of the 70s through 80s, ecstasy will be the drug of the 90s and
beyond”. With that sales pitch I assured my dealer that I would never take
ecstasy and I have not.
On another occasion I
was contacted by a member of a well known orchestra. They had been performing
in Asia. They purchased about 20,000 Buddha Sticks. As the orchestra travelled
with about twenty tonnes of equipment, it was easy to for instance place the
sticks in a bass case and let it travel with the equipment. The bass itself the
person bought a ticket for and it travelled with him. So the equipment is fast
tracked through customs and presto there are 20,000 Buddha sticks or more let
out to an unsuspecting Australian Public.
Buddha Sticks are a
particularly strong strain of Thailand hooch probably dipped in liquid heroin.
Lengths of thin bamboo have heads tied to it. It is then compressed and left to
cure. Then it is cut onto about eight inch long bundles. I had the pleasure of
releasing about 500 sticks to the clubs of friends I had in Adelaide. The price was twelve dollars a stick where as
retail was around $20. Unfortunately the person who steamed them open was far
too zealous and the hooch crumbled to flake. About a half of it crumbled off
the sticks and was unsellable.
I remember on my
seven league boots I strode to a scaffolder on Elder Park and handed him a bag
of these sticks as he was building a stage for a concert. The local mafia were
interested in a bulk buy and held me off for one weekend while pretending to
want to buy it. That weekend they released a few tonne of their own domestic
product and blew me out of the market. My attempts to bring hooch to South
Australians for a good price, was a complete disaster. So I was stuck with
unsellable flake that took me about 3 months to smoke. I was a lousy ‘dealer’.
Hanging around men capable of ensuring you wake up dead in some gutter, was not
a good idea.
When I moved to
Sydney, I doubly enjoyed the anonymity. You really had to stand out to get
busted. When people found out I was Sub-Paragraph Three, I had total ticket to
the upper echelons of drug parties and raves. I met a band of acrobats and with
my SA connections often imported primo South Australian Heads. One occasion has
become the subject of a movie script I have written. One day, when I win lotto,
I will turn it into a film.
They hired a car to
deliver the goods. As they drove along the Hay Plains a cow fell out of the sky
onto their hire car. There was cow shit and intestines all over the car. They
got out and were fortunate to get a lift to my place in Sydney. They took the hooch
with them. They were shocked and looking at their Hire car agreement that had a
giant kangaroo stamped on it. The clause read “If you hit a live animal you are
liable for the full amount of damages. They added one third on to the price in
anticipation. They caught a plane back.
Later I found out
that a vehicle coming from the other direction had at 110 kph had driven clean
through the cow’s legs flipping it over onto the oncoming car. It was an
unfortunate coincidence. The powers that be deemed the cow was no longer a cow.
By the time it struck the oncoming vehicle, it was most surely dead and
therefore it was no longer a cow. It was an ‘object’ for the purposes of
insurance and normal conditions applied. This brings us possibly to the world’s
first Zen, vegetarian joke.
Q: When is a cow not a cow?
A: When it is dead meat!
On another occasion
an acquaintance from Adelaide turned up with good old SA Hooch. Somewhere in
his fantasies he thought he was a super criminal. So to do business with him,
it was all cloak and dagger stuff. He would ring and move to another location
and ring again as if he was a spy. I lost patience with his shenanigans. So he
rang me again, of course from a public phone box.
He tells me that he
is somewhere in Randwick next to a main road, opposite where he is staying. So
I say look I will meet you at the corner of..... He looks out the window of the
telephone booth and guess what? He is in a public telephone booth at the very
location I described with a sign post revealing the 2 names of the streets I
mentioned. This destroys all his spy mentality and in frustration he calls out
“No” as I hang up and head for that location. Some mothers do have ‘em!
When I did the
Cycling Classics and Rowing Marathon, it became clear to me in travelling with
some of the media, TRG and first strike winners that another agenda was under
the surface of all this festivity. In stopping at many motels and seeing the
helicopter pilot having the right to alight in the courtyard of these motels
everyone was regularly briefed. A military agenda was occurring. These guys
were landing in their parachutes at 3 pm in the afternoon. So what were they
doing the rest of the day? The photographer was a Vietnam Vet, used to taking
high altitude photographs and interpreting the data. Each evening they would
look at the shots in the strictest of security.
They were taking
aerial photographs of the entire East Coast of Australia at the peak of the
Marijuana growing season and it appeared that the military, TRG and media were
systematically photographing the crops, assessing it and the intelligence would
be passed to the local coppers for the busts. As we travelled in the mobile
headquarters, squads of men on two stroke motor cycles would be acknowledged
and almost saluted. So when my Adelaide mate saw me on the beach in two fold
bay, I told him what was happening.
He of course told his
mates. There is many a tale of how major growers avoided being captured given a
48 hour window to move their gunja. It was disguised as bales of hay in
paddocks. Trucks being intercepted did cross country bush bashes, chased by men
on two stroke bikes. Properties were placed on high alert. As a result of my
effort that saved the crop for that year, I was introduced to a supplier that
arrived in Sydney for quite a few years. The transactions were cordial, on tick
and if your gunja was ripped off nobody put the strong word on you. There were
no guns and it was all done in a pleasant, civilised and businesslike manner.
A few years later
around Lismore and Nimbin I gave such intelligence to the locals. They kept an
eye out for helicopters berthed at a specific chain of Motels. Sure enough the
hippies found their way to a balcony where a number of law enforcement officers
had their official uniforms drying. A few T-shirts in the style of
‘ghostbusters’ except it was a marijuana leaf disappeared. It was reported in
the local newspapers and very embarrassing to the law enforcement officers
along with photos of hippies chained to the helicopter.
Of course as with
most commodities the market place dries up and there is a drought. This created
times of craving. The price of the goods shot up. When I started smoking one
could obtain an ounce of good heads for around $30, or an ounce of Hashish for
about $120. By the time of stopping, in between “droughts” the price per ounce
has jack-knifed to $450 and a good ounce block of hash was around the same.
Actually good hashish is almost impossible to find.
During the droughts
you would mix tobacco with the hooch to make it go the distance. If there was
no hooch; all there was left was tobacco, or white powders. I didn’t want to
play with powders so I started smoking cigarettes. So those who say marijuana
leads to heavier drugs are right. But seriously if the system leaves the sale
of drugs to organised crime, like any businessmen they will market them.
They will orchestrate
‘droughts’ of marijuana, assisted by police busts and by coincidence the white
powders or tablets were almost always available at the same time. If a large
bust occurred criminals passed on the overheads to their customers. It was the
consumer who paid for it like any other business. When are the police and the
politicians going to wake up to the fact that the criminalisation of drugs is
what creates all the trouble? I also became hopelessly addicted to tobacco.
Over the years I tried to give up the hooch but smoked tobacco. I tried to give
up tobacco but smoked hooch. Finally I realised I was not only addicted to
hooch and tobacco, but smoking itself. I had my last smoke in February 2000.
But I was pretty well
addicted to alcohol as well. In 1992 I gave up drinking alcohol and had not a
drop for 10 years. In 2002 I started drinking moderately to prove I was not an
alcoholic. I mastered that beast for now I rarely drink and when I do, have no
more than 3 drinks. Sometimes when I am naughty I may have a fourth in a period
of around 3 or 4 hours. I still haven’t had a cigarette or any hooch for around
13 years, but I have a suspicion that I may have one with my sons if they so
require. I think I have mastered the demons of desperation and addiction.
But something always
takes its place. I have become addicted to food. When I was smoking I was
around 75-80 kg. I had ballooned to about 130 kg. In one year (2012) I lost 20
kg and I am now around 110 kg. I am looking forward to losing a further 20 kg.
Only time will tell if I have tamed the beasts and demons within. The reason
why I have tempered my addictions is because I have two wonderful children now
in their early teens. At almost 60 years of age I want to grow old enough to
annoy them and still have my fitness and wits.
10. Childhood – The wrong side of the Road
My sister was not
very impressed with my antics; what with hanging out with Aboriginals and
showies, excursions to Melbourne, hanging with anarchist poets at the Dan
O’Connell Hotel, the drug taking, my eccentric entertainment and changing my
name. She was born in Woomera 1952 where my father witnessed a few atom bombs
go off. My father a particularly violent man, drunkard, basher of his wife and
children, a daughter raper and emasculator of his son, was not exactly a role
model. The day I discovered what he did to my sisters is the day my whole life
fell apart. The day my family collapsed. The day I figured it all out was the
day I lost everything. My father did not rape me physically but he certainly
raped my mind. This has been my mantra ever since.
I was born into a
Nazi slave labour camp. My whole childhood was living in a prison of work and
responsibility. This is why I am unkempt and untidy, chaotic to this day. Aged
6 I was pulling our own sewage out of the septic, one can at a time and pouring
it over a garden in Alice Springs. Growing gardens, building caravans, boats, tending
caged birds, cleaning houses; this was my childhood, rostered to work every
single day for around 10 years. My father broke a broomstick across my back on
at least one occasion. Later, in Gulf St Vincent, when his best fishing lure
was lost through no fault of my own, I remember he punched me out of the boat,
caught me, pulled me back into the boat and thumped me again.
As a father I have
minimized my abuses to that of verbal abuse. Whilst my life journey has
eliminated 95% of such abuse, I was physical toward my oldest son but purely
verbal to the last 2. For those abuses I unreservedly apologise. Once I went to
my father’s pauper’s grave in Albury, burnt it to the ground telling his evil
spirit not to visit my grandchildren in their dreams.
My father enjoyed the best of everything and
the only respite to the enforced labour was to listen to horse races or watch
World Championship Wrestling. By the time I was 12 years old I knew all the
horses, dogs, jockeys and odds. My heroes were Mario Milano (The Golden Greek)
and Killer Kowalski. Victory of his gambling plunges meant we weren’t beaten,
yelled at or not at least until after all night rages of alcoholic stupor.
Losses meant beatings, mother, sisters included, all night rage; many a night
we spent sleeping in the Todd River whilst father destroyed everything in the
house. Once in a bid to escape his rage mother drove over his foot. Years later
I twisted that same foot as he drunkenly engaged in a wrestling match with me
and my fostered brother Ben Rigney.
Later, I remember we
would go down to Gilbertson’s Hardware at Gepps Cross to buy and drink powdered
milk meant for pigs and ate dog biscuits (very tasty) while he wore pure woollen
cardigans, ate and drank the best of everything. These are the snippets of my
childhood memories. So the memories could be a little distorted or unrealistic,
influenced by a child’s world view. Any work is a chore to me and these
memories have shaped my reality.
When I was young I
had a Viennese boys Choir voice and sang ‘Silent Night’ and ‘Hosanna in the
Highest’ pitch perfect. My father forced me to sing to his drunken mates and
when I eventually refused, was beaten. As a result I do not sing to this day.
There was little music in my life. I loved school as an escape, brilliant but totally
uncontrollable. I did not reason with the other kids, just fought every single
one of them all the way through to high school. My father bet against the
parent of the other kid (who was promised a bike if he won). I beat the shit
out of him just for my old man’s approval. However the next day on the bus
three of his friends bashed me.
As man landed on the
moon we obliged our father to leave us forever or we would have him arrested.
Over the years he visited across the road and peered through the windows.
Fortunately we never opened any of the parcels he sent in the mail. Years later
(after he died) we opened them to find them full of receipts and magazines
about and for hand guns and rifles. He died of a myocardial infarction aged 58.7 years of age, the exact age at the
time of an Aboriginal Male’s life expectancy, hopelessly addicted to tobacco
and alcohol. He was on his way back to Adelaide presumably with the intent of a
final showdown with us.
In my travels on
those 7 league boots, I crossed the paths of many an abused cadet. It didn’t
matter what I was doing, I could just stand by the abused person and feel it.
It was only triage, for in the wake of the national emergency, that is
Australia, I could only save them from suicide and or self-mutilation. I used neuro-linguistic
methods to encourage them to tell someone, that they are not alone, that help
could be found. It was little more than sympathy and I have met many great
people whose spirit and actions were shaped by such adversity. I also found out
from a young man in Tambo that a woman can rape a young man. His crushed pelvis
was evidence of his mother’s rape.
Out of Tamworth I was
invited by Rosemary and Ian Sinclair to go to Bendemeer and assist in an
auction for charity supporting NAPCAN as they were the patrons. I learnt that
Rosemary, an elegant and beautiful woman (A Miss Australia) too had suffered
such adversity. Ian Sinclair was not afraid of hard work and his handshake was
firm and warm. Through them, I met Bronwen Bishop (A Liberal Politician) in
Sydney and I support the principles of NAPCAN (National Australian Prevention
of Child Abuse Network) unreservedly. Politicians and their partners do some
good after all.
In my travels I have
met Joh Bjelke Petersen, Gough Whitlam, Malcolm Fraser, Bob Hawke, Ian
Sinclair, Russ Hinze, Don Dunstan and I have to say Labor Politicians have the
weakest handshakes whereas the Liberal/Country politicians are firm, warm and
strong. The irony is Labor politicians appear to me as never having done a hard
day’s work yet they appear to represent the working man and woman. The Liberals
and Country politicians actually have calluses on their hands yet they support
big business and the right to make enormous profits at the expense of the
working person. Recently a feminist labour supporter explained that Labor
politician’s hand-shakes were soft because the feminist movement had trained
them to be aware of the women’s side of the story.
That LCP were a bunch
of chauvinists and of course grabbed hands and dominated women with their
testosterone filled handshakes. She did not get it. She certainly had forgotten
Mark Latham’s election losing handshake. The last Labor Politician that
actually did a day’s hard work was Mick Young, member for Port Adelaide (A Wharfy).
All the rest are academic politicians (or lawyers) and that’s why they get it
so wrong. They have lost touch with the working man (and woman). It has become
a profession (Politician) not the election of a prominent member of the
community who is trusted to represent his or her electorate’s view. No it is
two-party preferred and voting usually is towed along Party lines. Each Party
is both the same. So many blue collar workers vote Liberal. My values tend
toward Labor, yet the people I get on best with are LCP. Go figure.
I don’t entirely
blame my father for his disgusting behaviour. He did witness the post bomb destruction
to Hiroshima and Nagasaki as part of the victorious occupational forces of
Japan at the age of 17. He helped clean the fried meat and brought home
postcards of the destruction that I viewed most of my early life. Dead babies, total
devastation, vaporized humans merged with horses.
He did become an
alcoholic and damaged man. So I do blame post war society to a certain extent,
for my father’s transgressions. However we all make choices at critical points.
If anything I am guilty of not touching especially my daughters. This is
because I have had my fill of “you’re just like your father” and ‘the apple
doesn’t fall far from the tree’. This is why I challenge authority incessantly.
As for the impact on
my family, well it is best summed up in the following poem:
It never happened
My entire childhood
Never happened
My mum told me this
One sister agrees
My childhood simply
did not happen
I am not allowed to
talk about my childhood
The beatings did not happen
The rapes did not occur
The slave labour never happened
The drunkenness, tobacco, gambling
Simply did not happen!
However, when they
really wanted to hurt
They said, “you are just
like your father”…
They never said that
Just ask them
They’ll tell you
It did not happen….
My whole youth
was a dream
My attempts to come to terms with it
Is met with
why do you always bring it up.
Yet the way they physically react
to my father’s face
That happens to be on my shoulders
Is too big to bear……
When I realized
what was happening
I spoke to my sisters
They told my mother
My whole world collapsed the second
I got wise to it……..
This is the way it happens today
First it never happened
And if I object
I am just like my father
In the Cleopatra Court.
Then my world collapses
And I remain the villain.
Perhaps this is why I am a clown,
A seven league booter.
Finding a childhood,
That never happened,
But the disappointment
of my life’s choices,
Is clear upon my mother’s lips,
My sister’s denial.
If only my mother had cuddled me
After the age of 2,
Or if any sister did not judge me
For my father’s sins.
But now I own it!
Over the anger!
Past the violence!
The drugs, the denial,
The many challenges to authority….
……………………It happened!
And I am probably the sole survivor.
For those most affected became
Someone else, to survive.
This situation with my family has become a bit
better. I do wish we could have had some therapy, followed by a good cry
together. Then there would have been some closure. As a result my sisters and
I, with my mother have become damaged people, some more than others. It was
very tough being the only male in my family. I have performed this poem at
Friendly Street and Gawler Poetry at the Prince Albert Hotel many times. On
each occasion many women approached me claiming that they felt in the following
poem, I was talking directly to them. There are a lot of wounded sisters out
there. One poet wrote a reaction poem stating ‘that door was closed years ago’.
My response to her reaction is as
follows:
The Closed Door
So you closed the door
What for a metaphor
You closed a door
On your trauma
or so you think
You shut the door
Bolted it
Padlocked it
Welded it shut
Do you know what for
He did it behind that closed door
And when time became yours
You closed the door for him
What for
You closed his door
Not yours
On your innocence
Or was it mine
You did not just close his door
Nor just yours
You also closed mine
You welded my innocence shut
There’s no ifs, or buts
The sins of that father
Visit the children
Even behind closed doors
Did you stop to ask
My child because
My innocent child
Is also locked behind
Your closed door
When I demanded closure
You closed his door……
Behind that door is a gaping wound
That festers as your innocence
And as surely as is my innocence lies
Behind your closed door…….
…………………………He wins.
The only good thing
my old man taught me was to enjoy travelling. As a result I became a travelling
man. I wasn’t interested in travelling outside Australia and used the seven
league boots as a ticket to travel the length and breadth of Australia’s sunny
clime. Their magic gave me an access all areas card.
11. Pranks, Hoaxes and Running Amuck: memoirs of
an Anarchist!
When the old man was
disposed of, I ran amuck. As a teenager with a mother who worked, I got into a
lot of trouble. I went to teachers college, dropped out. I went to University
and studied little. It took me 27 years to complete my first Degree. I was the
leader in many pranks and hoaxes. If anyone wanted to know where any parties
were or wanted 100 people to a party, they asked or told me. I will now confess
to all my antics.
First with a merry
band I set about to polish every statue in bronze that had exposed boobs in the
city of Adelaide. Sometimes a pretty young lady would be distracting the police
while I was on the other side polishing the boobies. I admired my handiwork for
over a year as I watched the boobs turn iridescent green then from the nipples
dripping oxidised copper as a tell tale sign, streaming to the ground. I gave
up polishing the boobs of statues when a newspaper article revealed some of
Adelaide’s statues were decaying at a very fast rate with no apparent reason. I
did not interfere with any statues that honoured those fallen in any war.
Another year, I
scampered up Colonel Light’s statue and attempted to put a beer bottle on his
finger. The bottle of beer smashed to the ground as 2 coppers approached the
statue there on Montefiore Hill. The coppers were very impressed at my
organization for when the bottle smashed a team of cleaners appeared out of the
bushes and cleaned every last shard. The coppers asked what I was doing.
Hanging off Colonel Light’s arm I said “placing a beer bottle on Colonel
Light’s Finger” I explained I was having a little trouble getting it right.
The 2 young coppers
then said “How big is his finger”. I locked both hands of my middle and index
fingers together and demonstrated. The coppers went back to their car, grabbed
some wire, and fashioned it around both the neck of a beer bottle and with a loop
that, when it was passed up to me it slipped over Colonel light’s finger
perfectly. At that moment a senior policeman appeared. He told the probationary
constables to go straight back to the cop-shop. I thank them wholeheartedly for
their assistance and tolerance.
The senior copper who
had I think at least 2 pips on his shoulders asked what we were doing. We
informed him it was a Prosh Day (Adelaide University muck-up day) stunt. He
also informed us that within fifteen minutes a ‘paddy’ wagon would be driving
by and if any of us were seen, all would be arrested. We all disappeared into
the night and for over a month, we admired the beer bottle on Colonel Light’s
finger. I reckon the council workers liked it so much that they found many
reasons to leave it up. The next year a yoyo appeared on Colonel Light’s
finger. So thanks Adelaide City Council, SAPOL and organizers of Prosh; these
memories are stained into my brain and I am the guilty one what done it!
Another year I stole
Dante’s bust from Flinders University and left it somewhere at Adelaide
University. Another year a double decker bus appeared on the uni grounds.
Another year the police were rung claiming a number of uni students dressed as
rail workers were interfering with some railway lines. At the same time the
Railways were rung and told a number of students dressed as police were
entering railway property at the same location. The consequent confrontation
was hilarious.
Another Hoax was the ‘cash
for bonds scheme’. We printed out about 10000 leaflets that read “Channel 7 in
conjunction with the Commonwealth Bank would like to announce their new ‘cash
for bonds’ scheme. If the number on the certificate had one seven they could
open a bank account with ten free dollars, 2 sevens a hundred , 3 sevens $1000”
and so on. The trouble was every certificate had at least one seven on it, 500
with four sevens.
Female students
wearing T shirts that had printed the channel 7 and Commonwealth bank logos
with the words “cash for bonds’ highlighted, handed them out at the railway
station and bus stops. At 8.30 am we hit the city. The night before we went to
every agency of the bank and glued posters at every Commonwealth Bank that
read, “collect cash for bonds here”. We had a few left over and gave them to
students and even went ourselves to collect our ‘cash for bonds’.
The queues at every
bank were at least 100 deep. We had created a run on the banks! We feigned
being outraged and worried officials went from person to person explaining it
was a hoax and apologized profusely. We went underground with that. It was a
sensation. Our attack on capitalism was wonderfully executed and it was all oh
so subversive. The “certificates” were printed by Paul Paech who later changed
his name to ‘Suzi Creamcheese’. We also handed out free money to Uni Students.
Suzi ran for
parliament and created “the Happy Birthday Party”, the only political
organization I ever joined. We all dressed up as super heroes, me on my 7
league boots, at polling stations throughout South Australia. We didn’t win but
we all had a happy birthday anyway. In 1974, “Suzi” when he was a Paul, managed
to get funding from Adelaide University to celebrate its Centenary. There were
pin Ball machines in the Barr Smith lawns and films in the Union Theatre like
‘marijuana, the devil’s weed from hell’.
Suzi and his friend
Roxy Fruit had managed to score a pound of Sumatran heads and rolled them like
cigars with a stamp that read Adelaide University Centenary 1874-1974. We
smoked them, watched the movies, slept and got the munchies something bad. I
walked home that night. As I passed the Red Café in O’Connell Street, I asked
the proprietor to give me the greasiest hamburger or at least one that had been
festering for a couple of days. He made it and when I protested it wasn’t
greasy enough he dipped it in the hot oil for fish and chips, wrapped it and
handed it out to me. I happily ate the lot and staggered the ten kilometres
home to my place.
On another occasion I
teamed up with a well known Arts administrator, musician and puppeteer who at
the time, was a committed communist. We wrote the word “uranium” with $$$ signs
either side of the columns supporting parliament house on the corner of North
Terrace and King William street. I can still see the watermarks of the steam
cleaning perfectly outlining the letter ‘U’ to this day
The lawyers to be
were members of a social group called United, but through the Adelaide Uni
Fencing and car rally clubs I became president of TEAM (the Total Elimination
of All Morals Society. United became famous because one day during a SANFL
footy match, dressed in Glenelg colours they ran out on a footy oval and then
there were three teams on the oval. It caused a great commotion. This was a
great prank. TEAM and UNITED became rivals in out ‘pranking’ each other.
For instance I would
run the Beer sculling competitions. United would turn up and win in world
record time. The call was “hands on knees, chins on tables, face the water, row”.
6 contestants one after another would scull a 7 ounce glass each. TEAM would
always come second. I didn’t mind because I would go to the Coopers brewery and
get 20 dozen free long necks, use 14 dozen for the sculling and TEAM would have
a further 6 dozen to drink.
We used to go to the Coopers
Brewery and at the Norwood location there was a bar for all the truckies. All
the left overs of broken cartons would be in a fridge and many of us left the
brewery with our booty, legless. I never finished the beer sculling because,
awash with beer, I would pass out. I remember UNITED pouring a rubbish bin,
full of ice over me. I would like to thank the unknown concerned woman for
nursing me back to consciousness on that occasion. On our last beer sculling
venture we pulled out an eight inch reefer between 6 people and claimed a world
record for it. We were so stoned no-one hung around to claim the prize.
One day, to celebrate
the universities centenary, Prince Phillip came to visit. The fencing club
raised their swords to salute the prince and as president of TEAM I handed a letter
to the Prince asking him to become patron of TEAM and or declare us a royal
society. I still hold the written response via the Prince’s Aid de Camp Major
Benjamin Herman, stationed at government house in Perth stating the Prince
“cannot give it the attention that such a position merits”.
12. The 11th of November and all
that.
Around my 18th
birthday a revolution occurred. Many of us opposed the war in Vietnam. We
attended many marches protesting at moratoriums. Undercover police targeted
more than one of my friends and beat the ever loving crap out of them. As the
police charged I would make pig sounds. The cops hunted me through the crowd,
who swallowed me up and helped me disappear.
These were the days
that universities were occupied. Many Adelaide University Students visited the
occupied Flinders University registry. I helped one fellow attempt to open the
chancellors safe. I witnessed a letter with a CIA/US Defence letterhead thanking
the University for researching biological warfare. In hindsight that letter may
have been a dodgy “plant”. In the board room a motion was put before the group
of communists and anarchists that any person on the run would be protected by
the Students Association of Adelaide Uni. Upon asking how they would find a
safe haven, if they lost their way through the hotch-potch of buildings that is
Adelaide University, I put forward the motion that they ask a policeman.
Well it was time in
1972 for change and at age 18 I voted myself out of Vietnam by supporting Gough
Whitlam and attending moratoriums. It is the only time I have ever voted. I
would not be conscripted to fight an unjust war. This was the days that
radically transformed Australian Society but by November 1975 a bloodless coup
occurred through a royalist loophole and some assistance from the CIA according
to Ray Martin (of television fame). Just like the registry occupation, the
administration / LCP and management (the old guard) blocked supply of wages to
the workers who became angry and deposed a democratically elected government by
Royal decree and or forcibly ejected protestors from the registry. The CIA did
not like who Gough Whitlam was prepared to do business with by recognising
China.
I refuse to vote, for
a succession of criminal governments and The USA took over my country. I will
not vote until law and order is restored or at least until the successive
governments stop licking America’s arse. Mr Howard’s recent conspiracy with a foreign
power (the US of A) to undermine the security of my country via lies,
committing us to the wars in Iraq and Afghanistan makes him a traitor in my
estimation. There were no weapons of mass destruction, no evidence of chemical
warfare and both Hussein and Osama Bin Laden were created by the CIA and had to
be obliterated for dead men tell no tales. Australia’s risk from terrorist
attack remains at a permanent medium as a result of wars that anyone (but the
Department of Defence and certain Politicians) could have told you was
unwinnable.
NOT SO NICE ODE TO AMERICA
America…you just do not get it
Your president continues to reverberate
You are the greatest Nation on this Earth
That well worn rhetoric
That massive ego
That tortures Hicks
And has a Guantanomo
That creates Osama, Hussein and Al Qaeda
Nothing has changed much since 9/11
After a thousand twin towers
In Vietnam, Nth Korea, Japan, African and Arabic lands
Your country was invaded for one day
You claim it changed the world
America you just do not get it
Your greed and money lust
A hundred years of war
No wonder you’ve gone bust
You tried to dominate the world
By Covert means for 100 years
You have merely dropped the C bomb,
and are now overt
In your cultural imperialism.
We are without doubt the greatest planet in the known universe
But as long as you claim supremacy
With your mammoth ego
Your national class consciousness
It’s exactly the same as Rome
During the decay
When the Vandals sacked
The greatest nation in the world
So America, abandon your supremacy
Do not blame China
For beating you at your own game
Do not go to war
Avoiding your debts
In the name of National Supremacy
So you got a bloody nose
And like a spoilt brat you invaded the houses
Of Iraq and Afghanistan
Against people you created
You lied about the WMD’s
As you rattled the drums of War
You sent talcum powder through the mail
Imposed a regime of fear
Legislated fascist purges against your own people.
And destroyed your own constitution
You are no longer we the people
For you cannot exercise your right
To remove criminal governments
Save to vote for one or the other
That are both the same.
America…..You just don’t get it.
However Whitlam’s
successor, Malcolm Fraser was soon to meet the likes of Sub-Paragraph Three. My
outrage from the deposing of Whitlam is actually what drove me to change my
name. It was time for my Guerrilla Theatre Phase.
One of the first
things Malcolm Fraser created after the 11th of November was the
National Youth Conference. Ninety percent were selected and ten percent via
phone. I rang claiming to be a young business man with some ideas about how to
support young adults become good at business with a bit of help from government.
Next thing you know I am on a plane headed for Canberra. For the week, I had
honorary politician status and was untouchable.
Given license to do
anything I wanted and having brought my seven league boots with me, I performed
the following on the boots to a range of politicians and delegates from all of
Australia. It was a piece of Guerrilla Theatre performed at the National Youth
Conference in Canberra.
The eleventh of November 1975
or 8 bells for Australia
An open letter
Dear Sir,
Ever since the events of 11th November 1975, I consider the
government that took power, did so most illegally. As a consequence I refuse to
vote and tender my resignation of citizenship from the Commonwealth of
Australia, until law and order is restored.
I identify with the Aboriginals of Australia
We demand you give us our land back.
Pray wait for this will take only seven moments of your time
You see we are no longer the seven deadly sins,
For we have become departmentalized
Ours sins are seven I introduce them in ones
Bell ring 1
I am the department of social insecurity
I know everything about you
For I have your number…er
Have you seen my brother (repeat 3
times)……..
Bell ring 2
I am the department of Attack,
You see I defend like the scorpion
Who’s best means of defense is to attack
We have much money
We hold Insecurities brother
The Department of National security..
Security…..Security
Bell ring 3
I am the department for the ecologically disturbed
I am an asylum,
Under my protective wing
I make you forget attack and insecurity
forget about the bomb,
Forget the whale, forget ecology,
Remember the concrete skyscraper (repeat
3 times)
Bell ring 4
I am the department of entertainment and propaganda
I woo away the while
I am in your bedroom and your loungeroom
Even in the bath
I give you total knowledge inside your little cube
You don’t dare go outside
I have you tuned to my dial (repeat
three times)
Bell ring 5
I am the women’s advisor to the men’s advisor
On women’s affairs…I’m quite confused.
Because I am the woe of man, I handle
Sexist affairs, men. Rape, domination, children, dishes,
My husband’s underwear..
Bur I’m not sure…you’d better ask my husband first (repeat three times)
Bell ring 6
Thank you dear
I am benevolent
Like a father
Why when something goes wrong
I do a little dictation
And fix the problem up
My department?
Absolute dictators adviser on men’s affairs
Benevolent dictator’s advisor on men’s affairs
Absolute dictator’s advisor on human affairs.
Bell ring 7
I am the department of culture
But you see I keep on getting pissed
I look for Dionysus your god of wine
But keep on seeing a kangaroo
I’m flagin joe and I know the wind and sea and sky
But I’m stuffed if I can find my immortality
I keep dreaming one day I’ll find your pearl
Somewhere near my waterhole
Where the rainbow meets the white
Bell ring 8
I am the department of social insecurity
Attack attack attack
We hold your security
the whale The bomb ecology
In your bedroom and the bathroom
You’d better ask my husband
Absolute dictator on human affairs
I keep on getting pissed
But what of me I’m Joe meet my flagin
I am Mephistopheles, the beast, 666
There once was an old aboriginal aged before his time
He tried to talk to a white man
I live in death said the aboriginal
I live in money said the unoriginal
I see it in the sea the sky the tree
The government of Australia is in control
Not your sea or sky or land
The aboriginal replied “I don’t know boss,
I’d rather be a kangaroo, malu.”
I also attended a
number of tutorials about issues in Australia today. One of them was
multiculturalism. I observed to the group that I was the only Anglo in that
group. I recommended they deliver the report in their first language. A Polish
fellow did so and then stated in English “Our group arrived upon many
recommendations but if you are interested you will find them on the bulletin
board”.
There were also many protestors attending
outside the venues at the now old parliament house and Australian National
University, demanding a voice at the conference. I found it amusing that
protestors and police actually got along at the barricades until the media and
important people and their cavalcade arrived. Then it was on, people linking
arms, police seen to be doing their job. Then when the cavalcade or
arrival/departure disappeared it was slack as.
It was all a performance on both sides, for the media.
On a number of occasions, I broke rank with the
delegates and did funny walks, including placing my legs over my shoulders and
walking on my hands. I demonstrated how if any protestor touched a car or
crossed an imaginary line, they would be arrested. However I could do anything
I liked and crossed the line or touched a vehicle with impunity because I had a
badge. The protestors enjoyed having an ‘inside’ man.
On one occasion the delegates were to have a
barbecue hosted by Malcolm Fraser at the Lodge. But he was late because of a
late flight from Tasmania. So while we waited for his arrival at the lodge we
had a good look around, smoked some of the Prime Minister’s cigarettes, even
went upstairs. The butler was amazing, being everywhere at the same time. With
complete politeness he “shooed” us from places we weren’t allowed. I got to
know him pretty well as a result in a short period of time. After all when
would I ever have free range of the Lodge in my life-time.
Eventually Malcolm arrived a little worse for
wear. Eggs had been thrown at him in Tasmania. He actually scoffed down a meal
over the mantle of a fire place as the rest of the delegates surged toward him.
I was already there and said “look mate, why don’t you have the meal in a
private place” He assured me it was ok. So I asked him about his kids.
This was the perfect question as Mr Fraser
relaxed into a conversation about his kids. Behind me there was 200 people
wanting his autograph. But Malcolm used me well to finish his meal and have a
nice conversation. After five minutes the crowd became restless. Someone
pinched me, another kidney punched me then arms and elbows grabbed me and
forced me away from Mr Fraser as I said “see ya later Mal, I’ll sink into the
abyss”. They all demanded his autograph.
Mr
Fraser’s head followed me in astonishment as the crowd ripped me away from him
and occupied the space. I realized then how easy it would be for a peaceful
conservative crowd to turn into a vicious mob at the drop of a hat and for
little reason.
13. The State of Oranges
Of all the travels,
Queensland was the greatest followed closely by the Northern Territory. Here
the distribution of people was contrary to the demographics of the rest of
Australia. Half the population is distributed in country regions. This peculiar
quality distinguishes Queenslanders as distinct from all other Australians. The
one thing Queenslanders despise is wankers especially those with mouths from
south of the border. And everyone knew that anyone south of Rockhampton was a
Southerner or ‘Mexican’.
I learnt a great
lesson out of Rockie. Never touch or take another man’s hat even when wearing
those seven league boots. That ringer chased me all (to the delight of the
locals) over Rockie and he would have killed me had I not apologized profusely
for the offence. Since that day I never touched another man’s hat unless only
to admire it and only after permission.
It is said even the
most vicious of crims could survive a peaceful life in paradise as long as they
were fair dinkum about who and what they are. Many a criminal in southern
regions had retired with the loot in Queensland. Many of these crims worked at
the Gem fields in Central Queensland. The person who might be your best mate in
these parts could easily have been Australia’s most wanted. As law abiding citizens and good spenders they’d be honoured
members of the community and chances were high that amongst their best friends
was the local copper for they had a lot in common.
But that one day when
you drank a bit too much, and was breathalysed, booked, fingerprinted, up would
appear your record and whammo off on the extradition express. The convenience
with living in Queensland was that for misdemeanours you were not checked for
interstate crime, but once it was criminal well it was bye-bye.
To understand
Queensland was to understand its greatest son, Joh Bjelke Petersen a
misunderstood man. Most southerners viewed his style of government as corrupt
but I beg to differ. As a peanut farmer Joh understood hard work and the rules
were different in the sunshine state. When it rained it was biblical and when I
met him in Gayndah then Springsure then Anakie and Emerald during the floods of
78, I understood why the man needed his personal helicopter.
Queensland resembled
the inland sea and as people had lost hope with those sandflies, mud and mould,
wet and bedraggle everywhere, the only hope people derived was from their
premier’s presence saying “she’ll be right mate, don’t you worry about all
that”. With that all Queenslanders were comforted in the wake of such disasters
that all would be right and everything would come good; and it did.
I met Joh on my seven
league boots at Gayndah first. Here he joked that amidst the clouds I had
become the reference point for his pilot could
only see my head above the clouds. I joked how I had to duck as the helicopter
came into land. His handshake was firm and warm. For the rest of my time in
Queensland I did not worry about all that rain, getting bogged, isolated in a
town with usually dry creeks raging at the entrance and exit.
Under those
circumstances I got a snapshot of the characters that made up an outback town
on the top of the great divide. At the showgrounds one would meet the ringers,
religious nuts, miners, the real locals that had been there for many
generations and some of the Murris that happened to be in town at the time.
Getting stuck in
Emerald gave me fantastic opportunities. I was in the gem fields, home of the
famous Parti-sapphires. Here I started looking to the ground after a good wash
of rain and I found plenty of rough rock. Here I was obliged to hang around
because Queensland had become a mass of plasticine. The roads were only one
lane thick of bitumen and those road trains weren’t going off it for anyone. So
it was unwise to travel the roads at all. The evidence of bogged road trains
was everywhere up to 8 feet deep in places. For a seven league booter like me
it was suicide. But I almost came undone in another way.
Queensland police had
a policy of no tolerance toward any kind of drugs. They loved pulling over
hippy vans and giving them a few hours to get out of Queensland. My weakness
was for Mary Jane, hooch, marijuana. Little did I know that in Emerald there is
a large police training school; there were many plain clothed officers. So
isolated, and hanging out for a toke I started to ask around. I met some Pentacostals
who used to be smokers and scored a little to tide me over. Then the news came
through. The river was down and I went to Mackay the back way.
My work in Mackay was
washed out so I went to the pub and had a yarn with the locals. They were
concerned about a bloke who was recently murdered and the locals seemed
excited. The murdered fellow used to drink at this pub. The publican read on
that he had a reputation for selling a bit of weed. Anyway I travelled back
toward the gem-fields.
Half way I was pulled over by the police. They
were asking about the murdered fellow. So I told them what I had heard in the
pub. Then I thought nothing of it and travelled on via Capella to Emerald, then
cracked the back of the Great Divide. I strode with the 7 league boots at
Alpha, my favourite town in all of Australia next to Springsure. It was show
day and the one thing you have to understand is, it never rains in Alpha
excepting on Show Day. It was a wash out. So I grabbed a hold of my ladder and
did some repairs. Dressed as a sparky I started work at the only place you’d
expect the locals to be at on a wet boggy day; the bar. So I tried to make the
ladder work but it all came undone. The work was very technical, but it was my
job to keep everything working. But this one young fellow, barely 20 kept
harassing me and getting in my face. It was so frustrating.
At one point the
ladder split in half and I found myself atop the two halves with that idiot
underneath it all. At this point I looked at this frenzied fool then the rest
of the locals and said in an exasperated voice an old line but most appropriate.
I muttered “this is what happens when cousins get married”. The townsfolk
dropped to the ground. Some almost fell off their chairs. It was a sensation.
The best laugh they’d had ever. I did not understand because with that the show
grounds were abandoned. I went back to the bottom pub and changed.
Soon there was a
knock at the door. Twin ringers appeared and told me to get ready for a long
hard night of festivities. These guys were about six foot three and were
legendary fighters. If you rubbed them the wrong way you had to fight one, then
the other, then both. They took me to the top pub. All the locals were very
friendly. They bought me drinks, took one look at me and laughed their heads
off. Then the twins told me it was time to go back to the bottom pub and
escorted me there.
On the way I ran into
that idiot who’d given me shit at the show bar. He stopped me and said, “I
don’t know what you said to me mate, but I haven’t paid for a drink all night”.
I laughed with him, shook his hand and he went to the top pub while I stayed at
the bottom. I too did not pay for a drink that night. It was the greatest night
of celebrity I have ever had but I did not understand why. I asked one of the
twins why.
They explained. The
guy who gave shit to me at the Show bar was in fact a product of what happens
when cousins get married. The twins were there to protect me if he or any of
his family got wind of what I said. The whole town kept the secret. No-one
mentioned it. That’s why they kept him and his family at the top pub and
transferred me back to the bottom. If they knew, they would’ve killed me.
Instead the whole town was abuzz with the joke and is a yarn of legendary
status. They have probably kept the secret to this day.
In those travels I
ran into a parachutist who’d broken his legs. He told me of a chance to use the
7 leaguers at the gem field’s festival. So I drove back to Anakie and Emerald.
Half way between I was suddenly ‘Starsky and Hutched’!. The police swooped and
went through all my possessions searching for the hooch. They mentioned the
dead man in Mackay. They found nothing. Thinking little of it, the next day I
turned up at Anakie to go in a race pushing a wheel barrow with 50kg of rough
rock, the 10 k’s to Sapphire. I did it on my 7 leaguers.
Strangely enough the
same coppers who had raided me the day before were also you guessed it Joh
Bjelke’s chauffers. Joh made a point of walking to me and shaking my hand. As
he left the Gem-fields, Joh waved to me from the car and the police who had
tried to bust me the day before waved as well, a little sheepishly. That sight
placed a wry smile across my face as I think of it to this day.
When I first received
the 7 league boots, I used them as a ticket to events for I too was born ‘on
the wrong side of the road’. I had to have a ticket to get to most events that
were beyond my class.
The most spiritual
event I appeared at was The Gayndah Orange Blossom Festival. It coincided with
the back to Gayndah event. When I arrived the township was empty but I heard
Irish music coming from a certain point. I travelled toward the sound. Just a
little out of town I arrived at a community hall where I witnessed around 400
people dressed in colonial clothing dancing the Pride of Erin. Grandfathers
were dancing with their grand-daughters; Mothers dancing with their sons.
Everyone knew the dance steps. It was a miracle.
I thought I was in
Brigadoon. That by some magic the place would disappear at midnight only to
come alive once in a hundred years. And everything looked so Irish. The local
sergeant of Police’s name was Paddy O’Toole (or a name similar). As I spoke to
the people they broke to a language that sounded so familiar yet I could not
understand a single word. The point at which they stopped speaking English
toward their ancient language, I could not discern. They were probably speaking
Gaelic.
On the last night a
truck rolled through the town dropping bales of hay. As the sun set some
violinists took to a stage as the townsfolk sat on the hay bales. The music was
purely acoustic and eerie, mystical calm music emanated with an audience
totally captivated. I danced to this music on my seven leaguers in a trance.
Only thirty
kilometres away is a township called Mundubberah. Between the two villages were
groves of citruses. The mandarins grown there were as big as your fist.
Mundubberah is the home of the lungfish, capable in a drought year of living
underground in a cocoon of mud for many years. Gayndah was Orange and
Mundubberah was Green. Their rugby union matches were all Irish affairs. Yet
somehow or other, everyone got along.
I went to the pub at
Mundubberah and noticed a koori woman with an Irish man. She was cooing in his
ear. They were blissfully in love. In Gayndah I witnessed a smallish koori with
sparkling green eyes walk up to the President of the Gayndah orange blossom
festival and saw the president smile and without hesitation give the black
Irishman $100, without batting an eyelid. He only asked for fifty dollars.
I am convinced in
this area is a place of love and contentment and the local Indigenes are in
command of a love song. This area, like Cape York Peninsula is an example of
Indigenes and the whites getting along naturally and after many generations
have become family. I hope in writing this I haven’t blown their secret.
Something beautiful is in the land here. Perhaps it is in the water.
So during this period
I based myself in Sydney with many sorties to Queensland, sometimes on the road
for three months; the summer months down south and the winters in Queensland.
Once I got a ‘secret’ gig. We were given an address in Palm Beach. We turned up
and surrounding a mansion was all of Channel nine’s Outside Broadcasting (OB)
vehicles usually used for the cricket. Our contact sent us to one of the OB
vans where I met a band called ‘The Models’. They each had white moons around
their nostrils. They had been snorting Coke or Speed. They looked panicked but
after I introduced myself and said “it’s cool”, they chilled and prepared for
their performance.
A whole lot of
Eastern suburbs (Posh People) were being bussed to the event and we were to
breathe fire and the like, as they left the blacked out buses. And there I
spotted him, Kerry Packer. It was for Jamie Packer’s twenty first birthday.
Kerry Packer literally glowed with power. At the entrance to their home were
some security guards. A local man, who appeared pissed as, seemed to be having
an argument with Kerry.
Their conversation
went a bit like this: “I bet you Packer I can get into this party. Come on big
shot I’ll bet you $1 I can get past your security”. Kerry looked at him, a
familiar look as if they knew each other (probably from the local pub). Kerry
took the $1 bet. Kerry called over his head of security. He explained the bet.
He pointed to the fellow just before he disappeared. Then Mr Packer said, “So
you see, if he gets in the grounds I will cancel my contract with you (probably
worth millions per year), do not harm him”. It was on.
I had just gone to
the bar and grabbed a couple of bottles of Bollinger for us to drink and I
returned to the OB van. Who was in there placing makeup on? It was the guy who
made the bet with Packer. Now I wanted him to win the bet. But he was using our
group to get in.
We too had a number
of contracts like the half time entertainment at the cricket. So I informed the
security people who took a big sigh of relief as they barred his entry to the
event. This event described Kerry Packer. Never one to refuse a bet even for
$1, Kerry used it to his advantage and was prepared to wager a multi-million
dollar contract against the outcome. The personal power of Kerry Packer was
immense. I knew instinctively the man could have me killed if I crossed him.
I also appeared at
the grand opening of Darling Harbour. Trouble was it rained for two days not
stop. I witnessed about $50,000 dollars worth of fireworks being defused and or
let off. I was paid around $250 per day, waiting in a pub for the word to start
entertaining. The fireworks were neutralised so the workers could continue
working in a safe environment.
14. The hero returns amid defeat and abandonment
While living in
Sydney, I had done nothing else except smoke drugs, drink Coopers Ale, play
darts and work. Once I drove at 3 am from Sydney to arrive in Texas Queensland
by 11 am. I then performed for 6 hours, up and down an old wooden grandstand
where my 7 league boots crashed through the dry wood to a bar below; all in a
day’s work. I then drove back to Sydney and was home by 1 am.
I reckon I did not
see it rain for five years for I followed the sun. I also flew to Noumea at the
Bravo Lete festival. This is the only time I have worked in a world where
another language was spoken. I stayed in luxury at Club Med. During the parade
through the city, the military band broke rank with the set parade and marched
to Government House for a military salute. We were obliged to follow and
witnessed the arrogance of the French first hand.
The Military band
abandoned us at that point and we found our way back through the native sector
to the city square where about 5000 Kanackers were running amuck. They were
calling for the magic man, a fakir who walked on glass and bent long metal rods
imbedded in his eye sockets. At first they thought I was magic on the seven
league boots until hordes of them shook my legs and realised it was just a man
on top of them. I had spent the night listening to the fakir chipping the glass
off his Bacardi bottles, preparing for the big day ahead. With about 5000
Kanaks running amuck and pushing, pulling my legs I thought I was a goner.
Fortunately a respected elder guided me away from the throng of the crowd and
literally saved my life.
On one occasion I was
visited in Sydney by some detectives who were investigating the granny killer
of the north shore. I used to drive with the seven league boots on the roof of
my Celica. Someone had taken my number plate as I was seen often around the
Mosman RSL where I did some regular gigs at poker machine venues. Fortunately I
had an alibi. During those events I was actually in Brisbane supporting Jill
and Aggro (A children’s television hand puppet) in and around Brisbane suburbs.
The detectives apologized for making such enquiries and eventually caught him.
I did many
performances at clubs, where I went around poker machines and as people got
payouts, I would give them funny money or horse race tickets. At the end of a
two hour session we would hold auctions for prizes or bet with the tickets on a
horse race ten minutes after the session ended. Along with meat and chook
raffles we could fleece from mostly pensioners around $25,000 in two hours. At
its peak I did about 6 of them in one week but gave it in when I realised I was
actually being paid to seduce lonely little old grannies to part with their
children’s inheritance. It was because of these gigs that I became a suspect in
The North Shore Granny Killer Murders.
Pictorial evidence of
my alibi below.
I had also developed
an act with my dog Rocky. At showgrounds I would dress like a chef with a giant
chopper in my hands and some sausages in my pocket. The dog would steal the
sausages. With a cleaver in my hand I would track the dog usually to some
children who would be patting him. I would demand my sausages back brandishing
the cleaver. The dog would have a tug of war with me and with his mouth clenched
over the “sausages” I would spin the dog into the air. Round and round the dog
would go until he landed to the earth. We would have a standoff until I slapped
my end of the “sausages” to my thigh. With that Rocky would disengage from the
snags, I would put them in my pocket and off we would do the routine again in a
new part of the ground. I would also walk the dog while wearing the seven
leaguers and perform a similar version of the routine. Rocky was a blue heeler,
the smartest breed of dog there is.
While I was in
Brisbane, I met a number of American servicemen as they were on recreational
leave. How I met them was pretty convoluted. It was the year of the Expo in
Brisbane. Now we entertainers would do our bit at the expo, while I was also
doing some gigs {free entertainment in the parks) with Jill and Aggro. In
addition we would busk in the Surfers Paradise and Queen Street mall. Now my
friends were international buskers who could juggle six or more objects. They
were continually getting hassled by drunks when they were about to put the hat
out. Every busker knows if there is any negativity when you put the hat out, it
becomes the difference between making $10 or $200 per show.
So to counter the
drunks, I would pretend to be a drunk myself. When the real drunks would start
up, I would go next to them and with a bottle of coopers in my hand say all the
lines that a drunk might say. I developed a raucous laugh and would say
“ahhahahaha you are so funny it is to laugh, ahhahahahaha!’ This had the effect
of shutting the other drunks up and keeping the audience in good humour with
payout lines from the busker. If no-one hassled the buskers I would let the
show take its natural turn of events. But if they made mistakes or hecklers
kicked in, I would start up.
I developed a statue
type drunk who would slowly double over sleeping standing up and if so much as
one drop fell out of the bottle I would laugh and heckle the performer. Bolt
upright I would go. I would try to roll a cigarette disastrously, try to light
it, disastrously to the delight of the crowd. I would appear to swallow the
cigarette when the busker (His name was Rusty) looked at me then out it would
pop, when he looked away to the delight of the audience.
Eventually the
performer would get so frustrated that with his fire torches, nearing the
finale, he would light my cigarette. In exasperation he would hand me the
juggling clubs and say “I give up you do the show”. I would walk toward the
crowd with the fire and they would all back away. Sometimes “heroes” would step
in and confiscate the fire clubs as I was left holding them. I had to learn a
technique of snatching them back. Then I would juggle the fire clubs laughing
ahhahahahaha! With that the act ended and people who were fooled gave me $50
and $20 notes. We shared the booty equally.
Rusty and I developed
‘the drunk’ and performed it all over Australia. On one occasion at the Adelaide
Grand Prix, I accidentally almost swallowed a lit cigarette. I coughed as I
spat the cigarette high into the air with embers that looked like a rocket into
the night sky. On reaching its zenith, it fell still with a trail of sparks
straight back into my mouth. This created another sensation amongst the
audience. We incorporated it into the act. The drunk was fast becoming the
feature of the act. This act was abandoned as it became a thin line between reality
and performance. After eight performances a day I would be pissed as a parrot.
As a result, I was
recommended to many other international buskers who would ring me upon arrival
in Sydney. I would drive them to Kings Cross and synch them in to the best
places in Sydney to busk. Sometimes to assist them in getting used to an
Australian crowd, I would perform the drunk with them. After acclimatisation
and or meeting someone they knew, off they’d go.
A number of American
servicemen came back to watch the show again and again. Some African Americans
even copied my act, alongside me as I was doing it. They were probably going to
do the same with it when they got back to the States. They spoke to me after
the show. I invited them back to my place in Sydney when their ship arrived.
Sure enough about a month later around six servicemen rang and I gave them some
good old Aussie hospitality. A BBQ at my place and a home cooked meal.
Strangely enough,
soon after the Richmond air base rang up for me to perform at an open day. Then
the Mosman Officer Training Corp through the HMAS Penguin called me in for the
Officer Graduation Ball, the Sergeants Mess had to have me for their family
Christmas celebrations. Now once again an act of kindness was rewarded five-fold.
You may be aware of my attitudes towards the policies of America. I may despise
what America Stands for, but that does not give me the right to be nasty to
Americans especially Servicemen.
New Years Eve in
Sydney was a wild affair. The fireworks in the Harbour attracted half of
Sydney’s Population. When it was over it was a bunfight to get home. On one
occasion the traffic was gridlocked. The police attempted to direct the traffic
under the harbour bridge, but it was pointless. As I was on the seven league
boots, a copper handed me his hat with which I directed traffic. People started
to take orders from me upon seeing the hat. Finally I went to throw the cap back,
but remembering the incident at Rockhampton with a Ringer, I dusted it off with
respect and handed it back to the Copper.
A few months later I
lost my Licence for being over the limit again (low range). The attending
officer was the copper who had given me his hat. As I had a SA licence when the
limit was .08, the NSW limit of .05 applied. I explained to the magistrate that
I had not broken the terms of my license, but was aware of the limit in NSW and
it was a fair cop. The Officer also put in a good word for me and I was given a
$50 fine and 6 week suspension of license in the State of NSW. The magistrate
sympathised with my position. Thank God they did not check my record!
And I had a tour coming up through Queensland.
So I rang Jock McCafferty of McCafferty’s Busline, in Toowoomba and asked him
to sponsor me through Queensland. So with a pushbike and all my kit with the
seven leagued boots I travelled Queensland by bus. This was not good news for I
really hit the piss without the responsibility of driving. One night in Mackay
I rode my bike away from a nightclub at 3am. I hit a gutter and flipped head
first into some rocks. My tooth broke off and went through my lip. I spent the
night at Mackay base hospital having the top of my lip sewn back to my nose. My
forehead resembled a roadmap.
That morning I walked
on the seven league boots with a patched up head. The white pills they gave me
for the pain were fantastic. When I finished I collected my pay, caught a bus
to Brisbane, a plane to Sydney where I went to my Permaculture garden, healed myself
with aloe vera and lived on soup with vegetables from the garden. I was back to
the Cairns show within a fortnight looking pretty and rearing to go.
Within another year,
pissed again some showies ambushed me coming out of a pub at Gin Gin where they
beat me senseless; that night I spent being stitched up again. This time I was
put out of business completely. Once again it was back to one of my herb
gardens to make myself pretty then off I’d go to the Darwin Show within three
weeks. By this time I was starting to look like a punch drunk alcoholic with
many scars over my eyebrows.
By this time I was
completely estranged from the mother of my first three children. I was either
at the Kirribilli Hotel drinking or at local gigs or on tour. Wherever I went I
drank and smoked heavily. Even in the showground, I would find a hole in the
wall and smoke bongs inches from where I was supposed to perform. If I heard
the politician say “and finally”, I knew I had 15 minutes to put the seven
leaguers on and magically appear through a hole in the wall to catch the
assembled crowd and lead them off to sideshow alley. I appeared and disappeared
like magic.
Once at the Darwin
Royal Show in the grand parade about 50 tethered cows and bulls saw me and
spooked, ripped about 70 metres of protective cyclone fencing out of the
ground. The iron posts were attached to giant lumps of concrete that were also
ripped out of the ground. The beasts ran towards the crowd, heading for their
stalls. It looked like there was going to be a massacre. Fortunately the type
of knot used to tether them was taut on first pull but slipped at the second
pull. The beasts all ran back to their stalls and no-one was hurt.
The Show Society
asked if I had attended many Shows. I said yes. They then looked to the rule
book and discovered that in waiting for a Grand Parade all people must be in
control of their beasts while waiting to enter the arena. Their handlers
realising they were the last group to enter the arena were under a Marquis having
a few drinks. It was the Cattlemen’s Association that was at fault for they
abandoned their beasts during a Grand Parade. They were still very upset with
me. The ABC radio reported that Daddy Long Legs had created a sensation at the
Darwin Royal Show.
My problem was though,
that at home in Sydney I would organise wonderful tours but always came home to
no work at all. I became very frustrated at this because although I was paying
up to $360 per week to live in a house in Sydney and with commitments to large
advertising I thought someone would run the business at home. But no-one
answered the phone, nor did they negotiate bookings and gigs for me. Eventually
I ran into a very well connected woman known as the Hat Lady. She became my
manager. She scored some good work for me but kept all my money. Her business
was in Oxford Street and she had some stalls at Paddy’s Market. I am pretty
sure she drugged me and placed it in my food for I would crash every night and
she would disappear frequently. She got my sapphires, passport everything.
Eventually the amount
she owed was around $25,000 and I confronted her about it. I demanded to be
paid. She hit me with a backhander into the bridge of my nose. She threatened
to drive into a brick wall unless I shut up. On my final days I walked from
Paddington to Chatswood across the Sydney Harbour Bridge with my dog Rockie,
penniless; went to a mate’s place where I rang my mother for some money to
finance the journey to Adelaide.
A mate helped me
steal my own car back from the hat lady. I drove home to Adelaide a beaten and
damaged man with many real and metaphoric holes in my head. I was behind in my
taxes by about 5 years, in a lot of debt, addicted to alcohol, tobacco and marijuana.
I was thin and sickly. My oldest daughter thought that I was ready to die.
15. Academia and Academics:
Arriving back in
Adelaide I was up against the ropes. I was certainly damaged in many ways.
Estranged from my partner and children, brain damage from two beatings, one
self-inflicted the other a bashing a long time coming within a year of each
other, alcohol damaged, tobacco stained and marijuana dependent. I was no
longer Colin. I had become an older, worn out old hack with nothing to show for
it. With one front tooth missing and scars on my lips and forehead, I was not a
pretty sight. My mother wanted to know why I had returned, but she insisted and
paid for my missing tooth to be restored.
While in Sydney the
media and film professionals recommended I go back to Flinders University where
they would put in a good word to an old nemesis of mine. He too was damaged by
drinking too much wine and we had both coincidentally given up drinking
alcohol. I tried to focus on getting academic ‘boggo’ to fill the holes in my
head. I used one drama major as a start to completing my degree. So I studied
media and environmental studies to complete another two majors.
At first I simply
studied Media. This was basically watching classic movies and understanding the
theory around the language or grammar of movie making. I also tried my hand at
being a film critic for the then MMM community radio as it evolved into 3D
radio. Using the script of ‘Mr Fixit’, I performed at many schools for the
Friends Of Living Christie Creek (FOLCC). A lot of my old time smoking buddies
made it easy to score hooch. They had not changed at all in the 12 years I was
away in Sydney. I had stopped drinking, but the trap of hanging with weed
freaks continued to be costly and literally going nowhere. I became
disillusioned quickly with the Arts. I was particularly shocked at how
incestuous the University had become.
Things weren’t much
better at home. It did not take long for my mother to tell me to go and find
other places to board. However it was hard to find a place that accepted dogs.
I ended up sharing house with some professional criminals only because they
accepted the dog. These criminals worked every day. They liked to move into a house
with a young couple and set them up with hydro equipment and when the crop was
mature both the crop and equipment went missing. Then the heavies would demand
recompense for the losses. The young couple would be terrorised, pay up and
flee the house leaving all their belongings.
I even made a film
using their expertise as professional thieves. In 1994, I constructed a movie
made with a ‘mis en scene’ entirely out of security cameras and various big
brother devices such as radar and speed cameras. They gave me quite an
education. For instance they shaved their heads and eyebrows. They wore
T-Shirts featuring a photograph of a face. The auto-focus on security cameras
automatically focus on the T-shirt photo. Once I mentioned I would like to grow
a garden. Next thing over $500 worth of seeds in packets were presented to me.
Oh and beware the man who is the pest exterminator he may be the one who cases
your joint and three to six months later you may find all your treasures
missing. Find a reputable Pest Exterminator is all I am saying. I did not last
long there at all. I ended up at a Christian Boarding House opposite the ovals
of Flinders University in Bedford Park.
A new discipline was
emerging. It was called Environmental Studies. Being science based made it a
bit difficult for me. However I persisted and completed my environmental
courses satisfactorily. At least I was becoming familiar with academic process,
reasoning and research methodologies. The sections regarding Indigenous
Australians and their contribution to the flora and fauna through firestick
farming was inspirational. The lecturer,
a true teacher and sharer of knowledge commented that the science in my work
was pretty average but were the best descriptive narratives he ever had the
pleasure to mark. I also filmed Meriam Fox’s acceptance speech for the one
millionth copy of her book ‘Possum Magic’, a few academic conventions and did
some workshops with the Oral history Unit of the SA State Library about ethical
interviewing techniques.
Slowly but surely I
filled the holes in my head with contemporary information and started to use
computers for the first time. My only High Distinction was in computer studies
featuring Excel, Word and Publisher (for beginners). Another subject I found
challenging was Professional English for an Information Age. Jonathon Swift’s ‘A Modest Proposal’,
dissected and placed in context was pure genius as satire. The presentation of
it in pamphlet form was sublime. The fact that many of the English Upper Class
thought the idea of feeding up Irish Children as meat for the English, solving
the Irish Problem and providing fresh meat, was wonderful. It is an indictment
on the cannibalism that ultimately defines colonialism and one nation’s control
over the affairs of another; One nation’s genocide and linguicide of another in
the quest for land.
Unfortunately I could
see too many parallels with the University film department. The old Sturt
teachers college was merged with the University. Their film course was
cannibalised by the Flinders University Film section. Rather than a merge, it
was a slaughter. Staff and equipment from Sturt were placed on the sacrificial
altar. The Flinders staff actually referred to their male students as
“delicious”. It was easy to see who got the best marks; the most delicious. By
this time I had abandoned my seven league boots all together.
When I noticed the
chief cannibal had fallen off the wagon, I knew I had the upper hand. So I
wrote a modest proposal of my own. I handed it to other lecturers and placed it
on notice boards around the university along with some cryptic poetry as ‘the
feral poet’. This man, once a champion of anti-censorship had a small army of
his ‘delicious’ students to tear down the notices.
He actually
advertised to other people that I wanted to kill him. This is because a fellow
named Monaco had a final chapter in his book entitled ‘The Death of Cinema’.
When I asked him if he had read that chapter his logic went. “I am Cinema.
Colin asked if I had read a chapter entitled ‘The Death of Cinema’. Therefore
Colin has threatened to kill me”. See the flaw in logic when you become a
hopeless alcoholic. You become an egotistical paranoiac extraordinaire!
My modest proposal
was really a statement. It circulated around the university. The highest
echelons of the university had read and revelled in it. They had private
meetings with me because the cannibal had made formal complaints about me
threatening to kill, slander and libel him. Their only concern was that I was
not on a vendetta to harm him. They knew after a brief interview that it was
not even the last thing in my mind. While it is their duty to protect their
staff they all without exception were delighted at the content of my proposal
for it articulated what they all wanted to say. They were all well aware that I
was Sub-Paragraph Three. The cannibal thought I had changed my name because of
him back in 1976.
The Film discipline
restricted the supply of equipment to their students. Deadlines for assignments
were looming. An obscure student in the University made the comment that while
there was little equipment the Sturt College had plenty. The student demanded
that Sturt staff stop their petty bickering and hand it all over. This was a
letter to the editor in the University Newspaper “Empire Times”. I simply
responded by declaring that the person who made the complaint was not
necessarily acting alone. That the staff at Sturt had been shafted and they
should look to the people that are creating the restrictions. I also wrote
those remaining were encouraging their students to film their genitalia and
successful students were those who revealed their psycho-sexual fixations.
Anyone revealing the inherent dysfunction of heterosexual activity was also
being rewarded with the best marks.
I also pointed out
that the Sturt lecturers and courses were majors in Education. They layered
knowledge in modules. The equipment was used by the disability sector, to gain
an equal footing in their education. I also wrote that if anyone wanted to
seriously discuss the matter with their Film lecturers they could be found at
the lecturers club sipping chardonnay, flipping through their files, rejecting
the ones that that weren’t “delicious”. I suggested that in their zeal to
consume departments and students their table manners were lacking because spitting
the ones out that weren’t delicious, is rude and offensive. The metaphor of
cannibalism when the university was losing 500 staff while doubling student
numbers was right on the money.
I had met a person twenty
three years my junior. We were thoroughly disillusioned with the universities
that sold dreams, having become puppets of the State and Big Business. I only
had 1.5 units left out of 108 to complete my degree. We took off from South
Australia and headed for Lismore only 30 kilometres from Nimbin to the Southern
Cross University. We abandoned the dominant paradigm and our families, and were
prepared to commit to immersing ourselves into the alternative sub-culture(s)
of Australia. It was the time of the Native Title Act and Australia was reeling
from the legal argument that exposed the great lie of Australian settlement and
the historic declaration that Captain Cook’s assessment of Terra Nullius was a
rude and vicious reason to murder Aboriginals; for technically they did not
exist until 1967.
Like local flora and
fauna they had to be ‘protected’ as a species facing extinction. Eddy Mabo
proved that the dogmas of Hume and Locke and certain Keynesian principles on
the rights of a civilised people to own land are provable by their own
definitions in law. Australian Aboriginals did hold country. There were boundary
lines as proved by Tindale. They did grow crops. Fire stick farming was an
ordered scientific method of agriculture. Above all they did exist, challenging
Australia’s historic status as Terra Nullius.
16. BUNDJALUNG DREAMING
I applied for and was
granted an application for a Bachelor of Indigenous Studies. The area of the
Northern Rivers I had frequently travelled through on my way to Queensland. The
Sub-tropical rainforest was vast and with Nimbin such a short distance away it
was easy to lose yourself. Most of the lecturers were also of an alternate
view. This was a perfect environment for it is the Garden of Eden in any
direction. Mangoes, Bananas, Macadamia Nuts, Avocadoes, Paw Paws and vanilla
beans grew wild and along streets.
We walked everywhere.
At night certain fungi glowed in the dark. Fireflies emitted their signals and
helped you navigate by night. The alternate community was tight and sympathetic
to the local Indigenes who are the Bundjalung. The Earth still retains its spirit
and the Gaia of it all is a miracle. Gunja was freely available and the local
Police were very tolerant. Bundjalung Country is my idea of heaven.
The local word for
Butterfly is Bundjalarm. It is a key to the Bundjalung world view. We enter
this world as a grub and metamorphose into a different being after the cacoon
of initiation. Understand the butterfly or moth and you understand its
predators and the fruit and seed it pollinates. For instance once every four
years the blue white butterfly emerges and heads for the Bunyah Mountains.
Follow them and the Bunya Nuts will ripen having completed their four year
cycle. The festival of the bunya nuts begins. Every year when a certain wattle
blooms 200 km inland, the mullet will be running at Evans head by the time you
get there. Just as when the Casuarina blooms in the Northern Territory, the
squid are ripe for the taking. All you had to do was read the landscape as
text.
Scientists, who are
pre-occupied by thesis making, will argue that phenomena must be linked to associations.
They will set up hypotheses, test them and if all outcomes occur ninety five
percent of the time, the thesis may stand. Even then it remains a theory. The
observations that have a 100% reliability factor as observed over tens of
thousands of year has no foundation in science for the events seem to be
mutually exclusive. This is why most westerners appear as fools in the bush.
Their reliance on the scientific principles of the day denies their instincts.
It appears to me anyway that there is a link between different types of pollen
in the water (amongst other variables) and behaviour of certain organisms in
the same water.
These occurrences
signify times for the Bundjalung to migrate; along with when the bark on trees,
peel. In a particularly good year holders of certain totems can sing the
dolphins to herd the mullet toward you. We saw land mullet walking along fresh
water creeks and some of the most magnificent rainforests left standing on this
planet. Evolution was a continuum in Bundjalung land. This has been hard fought
for by the Bundjalung and Hippies who had moved here en masse in the sixties
and seventies and into the naughties and nineties were up to 3 generations of
alternate lifestyles.
On their highways
that are coincidentally now roads one can see from vista to panorama groves of
bunyas that act as compasses. After a while one can see groves of bunyas from
one end of Australia to other. Every one of them come from and traded by the Bundjalung
and or Wokka Wokka. If not they were stolen by whites without permission.
Bunyah pines have cones bigger than your head and edible nuts as big as an egg.
Never sleep under a Bunyah pine for when they crash to the ground the whole
earth rumbles.
On one occasion
Marcia Langton came to the university during the heat of Native Title for the
annual Pastor Roberts lecture. Uncle Eric Walker, the number one for the Bundjalung
in welcoming her to country announced. “We who are in this room now are the
Bundjalung Nation. We have known this young lady since she was a Jarjum
(child). Kungalier (listen) to her words with your Binung (ears). Take these
words to your Joogal (heart). With an action resembling the cross he then
announced the Bundjalung Nation was open for business. Tears were streaming
from Marcia’s eyes as she then gave the most inspiring lecture knowing that in
the Northern Rivers Region, the Bundjalung Nation is alive and well. “White man
we know what you are doing”, was Marcia Langton’s message.
The irony about the
Hippy movement is they adopted the flag of the rainbow in amongst one of the
few collectives of Indigenous Peoples where the Rainbow Serpent was not the key
deity. Everyone knew that it was the Goanna that reigned supreme having
defeated the snake. The splattering of
red ochre through that volcanic landscape is the evidence of the giant battle. The
most important location is that of Goanna Headlands where the three brothers
arrived by boat and the Dirraghan ensures all men consider women and children
on their journeys. Many an irresponsible male leaving a pub, drunk again, has
been bailed up by an outraged Dirraghan in Bundjalung land.
Many of the
Bundjalung are devout Christians. This is because they can through their oral
history confirm that there was a great flood around 5000 years ago. But they
also know that there were many arks during that great flood for they had three
of their own. That biblical story is not so Eurocentric. Their oral history and
links with the Walpiri of Central Australia confirms also that there were at
least three waves of Indigenous settlement in the country now called Australia.
One group have always been here. The second claim is those that came from the
land bridge from Northern Australia. A migration of people from Africa via
India and a 3rd was a different sub-species altogether that are
known as small hairy men and women. Sometimes you run into them on festive
occasions for instance at Nimbin you will see many very small people totally
covered from head to toe. They love wrestling. There are many eye witness
accounts recorded testifying to this fact. Last time I heard they were living
in Wyan Wyan forest. It is a reason to fight for that forest to remain.
At Southern Cross
University I majored In Law, Health and Education. I met many people who when
they discovered I was Sub-Paragraph Three, shook my hands and I was quickly
circulated amongst the Elders of Nimbin. The creator of the Nimbin museum, Mick
Baulderstone confirmed with the belief of the Bundjalung that they had
inherited the abused and mentally ill people that were victims of the dominant
paradigm. As a consequence many sick, of European background, youngsters were
drawn to the alternate lifestyle movement. And so were ASIO and undercover
agents. Fortunately I bypassed the ASIO tests and was fast tracked to the
immediate action groups that fight a daily battle for the Aboriginal rights and
environmental concerns that are inextricably connected.
We met two people
immediately. One was Robert Corowa known as ‘The Spook’. The Spook was there to
put straight those mentally ill people who had decided to come to Bundjalung
land as great white prophets who were going to save the Aboriginal race single
handed. Robert also educated the whites that they have only been here for a
couple of hundred years in a timeline stretching for beyond 40,000 years. That
the whites have fucked everything in such a short while; so much that they may
be an endangered species. He told us whites to shut the fuck up.
That in another 200
years the blackfellows will still be here and the white fly by nighters may
not. The other person was Al Oshlack of Jewish descent, who championed the
Bundjalung’s campaigns for Native Title especially in the courts. Jews and Aboriginals
have a lot in common. They both yearn for their God given homelands. People
have been trying to exterminate them for centuries. He had lived with the
Walpiri for a time and the Bundjalung Elders used him to challenge and create
precedents in law regarding the rights of protestors to halt pending
developments especially at sacred sites and Crown land.
Multi Nationals know the world
Their expensive minds mine the minds
Of every man woman and child on this planet
But sedated on a myriad of drugs
We become such apathetic blowhards
Talking our prowess, living in a past
Or was that dying fast
They are giants taking no breath, nor pause
As they invade our personal space
Leaving not a trace of Gaia
We choose between flight or fight,
Against planetary destruction
Or left behind we remain
sceptical of the inevitable, hence
The vision is of a menagerie
Birds of pleasure, butterflies and dragonflies
Fly by in patterns of delight.
They articulate abstraction
Tongue tied flow and fluid
Moving clearly through the mire
Of conceptual cultural silence
As deafness, clarity of thought
Toward motor skills
Of mandible manipulation
The crispy sounds of
Enigmatic classic costumes
Of experience, blessed cress
As I see your light
The ones we fight
As passive resistance takes flight
Such emanescence
belies the hurt
And interruption to our souls
As we cross in gender, dance and sparkle
Despite such visionary scepticism.
With Uncle Eric and Aunty Una Walker’s
(apologies if they are Kumantjai) approval we took on the many developers who
were in a mad rush to develop Evans Head amid Crown land with the attempts by
the Howard Government to find as many reasons they could to extinguish Native
Title. This led to the battle for Evans Head. Firstly it is important to
realise that developers employ lawyers and people with military backgrounds to
help them strategise. The Developer had at around 5 pm on a Friday started
digging a road through Crown land (Evans Head) to get to a site that was
destined for development of a housing estate. This means it is impossible to
get an injunction to halt works until after Monday 9am.
This gives the
developer the weekend to do the damage, straight through some shield and scar
trees. They could be burial chambers and middens of Indigenous ancestors. In
anticipation of this dirty deed, Hippies put up tall bamboo tripods to halt the
front end loaders. This halts proceedings for a morning and they are easily
dismantled. This resistance gives the developer confidence. This road is in
acid sulphate soil and there is already evidence that the runoff (between low
and high tide) of the exposed earthworks is polluting the river. Middens are
sliced clean through and at least one grave tree has been destroyed. The
fluctuations between high and low tide are revealing very turbid waters that
are usually pristine with Melaleuca tannin. The area is very important for
breeding fish especially mullet. It’s where the rainforest and heath lands meet
the sea, next to the most sacred site of all, Goanna Headlands (as sacred as
Uluru).
The process is as
follows: Suddenly ‘soil surfers’ in front of the front end loaders are slowing
the monster trucks down. When the equipment halts, the women rush in and lock
onto the machinery. There goes Saturday afternoon.
Police bash men, but
they are more gentle with women. As the police remove and arrest them, they
wail along with the screams of their children, who act as witness to any police
brutality. Further along at a significant site are protestors who have locked
their arms into steel and concrete sleeves. To get to them the heavy machinery
moves slowly on. About 20 metres to the main lock on point, trip wires latticed
across the roadway are lifted by the oncoming front end loaders, causing panic.
You don’t know whether the protestors will by sliced in half by the lattice.
Everything stops. There goes most of Sunday.
Police and plain clothed
personnel with a military bearing then make their way to the protestors. As
they walk through, their feet slip in small holes that have been covered by
soil and paper. Each slip represents a (non-existent) land mine. The police,
developers and their cronies are in a cold sweat. The Police have their hands
on the pouches of their pistols. They do not like it when the Eco-warriors are
as organised as they are. There goes the rest of Sunday.
The police and
military start freaking out. Machinery on tripods is brought in and a panorama
photo is taken of the entire event. One by one the protestors are read their
rights and the lattice is removed inch by inch. The lock on devices, one by one
are lifted surgically from their spots. To watch a front end loader delicately
lift a metal sleeve attached to a protestor out of the ground, is a sight to
behold. The drivers are just workers trying to make a living. We do not insult
them or give them a hard time. In fact the driver loves every minute of it
because of the over time. In fact they are purposely employed for they are of
Aboriginal descent. They are not local Aboriginals. There goes Monday morning.
The leaders are arrested and all the hippies
are herded into an area 12 metres square and told if they leave it they will be
arrested. All children whose parent is arrested latch on to another adult so
they are not taken away and their parents face additional charges of neglect.
All people are put on good behaviour bonds and if they return they will be
arrested. The general Al Oshlack is arrested and by that time it is 12 midday
on Monday. The legal representatives are still in court requesting an
injunction to halt proceedings.
The news comes to us
that Al has been arrested. So Team B goes into action. The Spook and I get a
bus and a small group of additional protestors are rounded up. We arrive and
quickly go through crown land because all other access is barricaded by the
police and developer. We make a lot of noise as if there is a 100 protestors
coming. We say “They are coming on buses from all over Australia. Can you
arrest a thousand of us?” The police have to begin again reading the cautionary
rights before arrest. We comply and negotiate with them a safe exit for the
Hippies and their children, herded into the 12 sq metre holding cell. We are
given permission to release the hippies and they, with the children make a
tactical retreat. The children are reunited with their mothers away from the
site.
By that time (about
2pm on the Monday), an injunction is served to the developer. They have to halt
work. Three months later the courts declare that the action in constructing a
road through crown land to get to the freehold site marked for development was
illegal. The developer was polluting the crown land river as a result.
Furthermore any person with a history of environmental action can enter crown
land or a sacred site if they believe an illegal act is occurring and there is
a genuine belief related to environmental protection. They will not be declared
or arrested as trespassers. Therefore the option or strategy to arrest and
place on good behaviour denying a return to an action can be in itself, an
illegal act. This 2nd attempt
in 20 years by developers to destroy the most sacred site to the Bundjalung, as
sacred as Uluru, has been averted. It will happen again. The hippies are on
standby waiting for the Developer’s dirty tricks department to start up again.
We also went onto a
gold mine where nothing more than a piece of plastic was between arsenic (used
to extract gold from ore) and the pristine waters of Timbarra where large
amounts of Peat Moss were to be removed. These highland peat mosses filtered
the water to a pristine quality. We camped in groups for one to two week shifts
in those highlands on standby to protest while legal eagles sought
clarification of the Environmental Impact Statements (which are put together by
and at the expense of the miners and developers by law). The well-known mining
company eventually abandoned Timbarra but not without a lot of damage to the
environment and pressure from environmental concerns.
It was no wonder that
the then Gunjil Jindibah (Tawny Frogmouth) centre for Aboriginal studies
invited me to do a paralegal degree in lieu of the new Native Title Act and the
many Indigenous land use agreements (ILUA) that are needed to be negotiated. But
by this time my daughter Jalia was born. “Jalia” is Bundjalung for a female
tree. In our travels through Bundjalung land we were initiated into an
understanding of Djurebils.
A Djurebil is a
significant place or sacred site where if a woman in love enters the area, she
will give birth to a child whose spirit comes from that location. It can also
be a place of contemplation (friends and enemies). In other words there are a
number of locations where the Gaia of our planet endows us with certain
properties. I believe my daughter Jalia’s spirit is a product of her mother and
I being at Djurebils in Bundjalung Land. The midwife at Jalia’s birth was a
Bundjalung Elder who gave her the totem of the white hawk. When we travel
across Australia it is amazing the number of white hawks that guide our way.
Jalia is acknowledged by her teachers as a leader and gifted child with an
inner calmness and warrior spirit.
“The headland at Evans Head is a djurebil (sacred place)
inhabited by the Goanna spirit whose function was to bring rain. The shape of
the headland is said to resemble a Goanna, with its tail extending south past
Chinamans Beach, but the spirit is believed to live in a cave. (Steele, 1984)
The arrangement of the landscape is understood in Aboriginal terms as the actions of ancestral beings in the Creation era:
Animals both shaped and made possible traditional life. Most commonly thought of as food, they were this and a lot more to traditional people. The relationship with animals started with the Dreamtime and helped shape the land. At the centre of the Bundjalung beliefs is the battle between the Goanna and the Snake. They formed the Evans River as they fought, and the Headland was formed by them (Heron, 1996).
Another Dreamtime story explains the significance of Nimbin Rocks and how its name was derived. The following account is taken from Nayutah & Finlay (1988, p8):
The arrangement of the landscape is understood in Aboriginal terms as the actions of ancestral beings in the Creation era:
Animals both shaped and made possible traditional life. Most commonly thought of as food, they were this and a lot more to traditional people. The relationship with animals started with the Dreamtime and helped shape the land. At the centre of the Bundjalung beliefs is the battle between the Goanna and the Snake. They formed the Evans River as they fought, and the Headland was formed by them (Heron, 1996).
Another Dreamtime story explains the significance of Nimbin Rocks and how its name was derived. The following account is taken from Nayutah & Finlay (1988, p8):
The name Nimbin, is probably derived from the little spirit
man, Nyimbunji. The rocks are associated with this little man who has great
supernatural powers. The Nyimbunji from this area was a very strong and
powerful man who ruled the land for miles around. He had more power than other
men in the whole area. When the people wanted more food or rain or any other
substance which they lacked, they would go to the Nyimbunji. He was not only
powerful but also generous, wise and kind.
He would visit the tribal areas to make sure everyone was all right and to see that they were following the rules and laws.
The name Ballina is derived from the Aboriginal term bullen-bullen, meaning tournament, of which many are believed to have been held there and are often referred to in Aboriginal mythology. Various legends tell of a balugan, or hero, leaving home to travel to the coast intending to try his fighting prowess at a tournament (Steele, 1984).”
He would visit the tribal areas to make sure everyone was all right and to see that they were following the rules and laws.
The name Ballina is derived from the Aboriginal term bullen-bullen, meaning tournament, of which many are believed to have been held there and are often referred to in Aboriginal mythology. Various legends tell of a balugan, or hero, leaving home to travel to the coast intending to try his fighting prowess at a tournament (Steele, 1984).”
To prepare for the
birth I went to work as a chipper of weeds in the main camp tea tree
plantation. Working at the tea tree plantation was the hardest work I have ever
done. I would wake at 3am and drive from Lismore to Casino. There all the
workers would gather then travel in convoy a further 40 km. It was our job to
chip weeds before the harvest of the melaleuca
cinnamoni. The oil of the weeds contaminates the tea tree oil.
Once we chipped, a
giant tractor would harvest the tea tree followed by another that applied heat
with gas burners to the remaining lignotubers. This was to affect the plant and
create epicormic shoots, beginning to grow another tea tree bush. This was
commercial firestick farming. Invented by the Aboriginals but no royalties for
the intellectual property rights are paid. They were manufacturing liquid gold
from a plant that evolved through fire-stick farming of the local Indigenes.
I worked until there
were 30 blisters on my hands. Everyone said piss on your hands. Eventually I
had to. My weeping palms turned black instantly and formed calluses. I had to
buy a fridge, a cot, a washing machine and prepare for the birth of Jalia.
Before Jalia was
born, I went on two indigenous environmental management field trips. The first
one was to Wreck Bay mission in Jervois Bay Territory, the port of Canberra and
Naval Headquarters. This was to see the fresh handover in lieu of Native Title
the National Parks there. Firestick farming was being employed, controlling the
undergrowth. The chairman at the time Bruce McLeod observed that as the landlords
to the Naval Base the Indigenes had to determine the rent. Bruce reckoned going
by white fella standards the rent should be around two million per year. The
government negotiators told his people to be realistic.
Now the fact is the
government is more than prepared to pay that price to other Europeans for their
Centrelink and other Human Services Offices for their pokey little buildings,
but laughed at the Indigenous rent request for a few square miles of Jervois
Bay Territory. So this was an indication for the hope of genuine partnerships
and Reconciliation. It was merely an exercise of being seen to comply. The
Native Title Act has become merely a white culture invention to legalise rape,
theft and murder, intervention and declaring future acts of dispossession. It
has become a minefield of litigation unless all parties agree to outcomes
through Indigenous Land Use Agreements (ILUAs). Like Eddie Mabo, the process
takes so long, the claimant dies before resolution.
Bruce looked at me
and asked if I came from the Wellington district of NSW. I said that although I
was born and bred in Adelaide, it is where my relatives on my father’s side
through his mother are living and or buried. I had only been there for a very
few occasions. Bruce (coincidentally my father’s nick name) said that many of
the Wreck Bay descendants came from the Mudgee, Cootamundra and Wellington
area. My father was born in Mudgee, the family moved to Wellington and an Aunty
was from Cootamundra where the girl’s mission was. There was a disastrous
mission in Mudgee that moved to Wellington. This really rocked my boat because
my father’s younger brother Calvin (who had done 5 years in Long Bay Jail) had
always told us the land around what is now Lake Burrendong used to be our land,
but the Government took it away from us.
This awareness
changed my world view completely because with both anecdotal and factual
confirmation there is a strong chance that I may be of Indigenous descent as a
Wiradjuri. This could explain why I got on so well and felt a strong kinship
with the Gamilaroi, Bundjalung, Minjerribah, Pitjatjantjara, Narrunga, Kokotha,
Narrentjeri, Eora, Wik-Thayorre, Kaurna, Arrente, Pintupi, Walpiri, Barkinje
and Wokka Wokka peoples. I shifted camps for I hold strong beliefs that I am
indeed not a member of the stolen generation but the lost.
In 1813 the Blue
Mountains had been crossed and settlers trickled over, but when gold was
discovered in 1851, there was at mass movement to Bathurst and beyond. My
earliest European ancestor Thomas Newton arrived as a Convict in 1822 when only
25.000 Europeans were in what is now known as the state of NSW. He worked with
Wentworth and Lawson in the roads, clearing vegetation around the Hunter Valley
and beyond. There are many Wiradjuri granted exemption from being an Aboriginal
with the last name of Newton (Notably a Josephine Wilhelmina Newton) at the
Cowra Mission. Relatives of mine live there to this day. There is a record of
an Indigenous man named Colin Bede Newton in the IAATSIS records. My name is
Colin Bede Herring. Bede is a common family name belonging to me, my father,
his father and two of my sons.
The early settlers
were both gold miners and farmers. Within twenty years whitened Aboriginals
could easily have been born or whites with great sun tans. With the bitter
treatment of the Indigenes it could have been easy for them to pass themselves
off as white and join the throng of gold diggers. Added to that was the
government policy of removing whiter Aboriginals from their families. It
explains why they all have pauper’s graves.
While my young
partner was pregnant, we also went to Mootwingee National Park to see, first
hand, the nature of National Park handovers. Here a Badger Bates and the upper
Barkinje people played host to us. As the main body of students went on the
tourist route through the national park, those of Indigenous Descent were taken
through emu country to the plateaus and caves of the ancestors. My daughter,
still in her mother’s womb was taken through powerful (Emu) women’s country. Just
like the emu, the men looked after their young. Jalia has double indemnity as
of Indigenous spirit.
All these events happening took me back to the
time as Daddy Long legs when I travelled on a dirt road between Roma and
Injune. I slept the night at Caenarvon National Park fifty years to the day of
its inception. The Gorge there in the middle of the desert is a birthing spot
and strong women’s country. From one waterhole and niche the King Fern derives.
Cycads five metres plus high (at least
500 years old) grow there. At the park I met a woman who looked and behaved
exactly like my oldest sister. She told me she was from Wellington in NSW. I
told her of my family connection and how the old bridge after my grandmother
was buried, had collapsed. How I named my second son Jesse, for he was conceived
when my Grandmother Jessie Forrest passed away. She advised me to go under
where the old bridge was and speak to Uncle John. I thought nothing of it at
the time.
The Bundjalung taught
me about family and strength through family within the landscape. Jalia was
born on my birthday. When she was 11, I turned 55. I am exactly 44 years older
than her. I hope to share our birthdays when I will be 88, exactly twice her
age. I will happily die having met that milestone. I will also die happy
knowing that even if I am not directly of Indigenous descent, I most certainly
am related through spirit and kin. I really do not care if I am of Aboriginal
descent for my people have been in many “djurebils” where from the very Gaia of
our planet, my ancestors and descendants have been imbued with Indigenous
Spirit.
We realised that while Bundjalung land and
people are very powerful and the countryside is so rich and beautiful, our
families were in Adelaide. We returned to Adelaide in 1999 with a child and in
a spirit of Reconciliation went back to our families. This realisation is
manifest in a recent poem: The Forever People.
The forever people
in my life are disappearing
And within my
psyche a deep abyss is rising
They gave birth to
me and guided
Through thick and
thin, were there
To help and
nurture
The forever people
are leaving me
And nothing fills
the void
And all the little
things
Remind me of their
absence
Aunty Rhonda’s
custard and apples
Transports me
toward my youth
When I lost that
first tooth
The aroma and the
flavor chime
A time of
innocence, waning.
But the forever
people are passing on
As I arrive upon
that threshold
As the elder of my
clan, no longer
A flash in the
pan.
The forever people
are moving on
Reminding all of
our mortality
Becoming elements
of memory
And brief sojourns
upon this life.
A fragile
statement
The forever people
are leaving me
As I am taking
their place.
White people, who are estranged from their families, must realize
that reconciliation starts within their own families. Some things cannot be
forgiven but peace of mind is reconciliation. How can you reconcile with a
family of Indigenes when you are not at peace within your own family. The stories
that come from your family are at the heart of your DNA. It is a travesty to
hijack Indigenous stories for only the Elders who own that story have the right
to tell it. The story belongs to them and their kin. And yet the theft of story
and sacred secret continues. I say create your own stories.
It was urgent for me to return to my now aging mother and let her
know that whatever occurred in the past has happened ‘and you can’t change that’.
Decisions were made and they cannot be changed. It was time to thank my mother
for the sacrifices she had made for bringing me up, as best she could on her
own, to be a half decent person. Words are shallow but deeds are evidence of
truth. This book is the culmination of that act.
So we returned to Adelaide and had one more child. He was born on St
Patrick’s Day and you get to guess his name. He and his sister were born a
millennium apart. All five of my
children have aspects of my personality: Fletcher was given accuracy and direction
as the business man, Rose is the beautiful deep red flower that appeared at her
birth and the great events manager, Jesse is the Hippy, the Perma-Culturalist
and artist, Jalia is the academic artist and Patrick will break his way into
new frontiers especially with music. I have continued my studies, having
negotiated a Bachelor of Arts, Bachelor of Indigenous Studies, A Cert 4 in
Assessment and Workplace Training and a Post Graduate Certificate in Applied
Science specializing in the application of Native Title to Natural Resource Management
(NRM).
White professors laugh at and mock my application for thesis. It
demands they give up control. To promote those at the coalface of the parent
company’s imposition of an alien human resource management methodology, on an
Indigenous culture. Promote them to a position of management and policy making.
To give Indigenous people a permanent culture of corporate behavior. Rather than designs to failure and
dissolutions of DAARes and ATSICs and Departments
of Aboriginal Affairs tacked on to the governments of the day with ever
changing rules. Dissolve the racist mainstream resentment around equity for the
individual, played out against social justice for collectives. Realize and
accept the duality of operational systems. Sheer weight of numbers does not
equal democracy nor does it represent a mandate to do anything you want. The
junior partner always loses especially and often they are right.
I am waiting for the day when our first Australians are acknowledged
in the Australian Constitution before I ever vote again. Then law and order
will begin in this country. We are waiting for the long overdue treaty and the
right to hold our own Parliament to determine our own affairs. Acceptance of
nations within a nation and a bicameral country where our first Australians
assume the traditional title of Governor General and through their own
parliament ratify any legislation, dealing satisfactorily with any issues of
sovereignty. We expect the Australian government to finance it as proper
payment and back rent in acknowledgement of the crimes committed. We forgive you
for the war that many continue to wage against our peoples through intervention
and future acts of dispossession.
Meanwhile back at the ranch in Colin Utopia. These days I continue
to wear the seven league boots. My clowning and performances are so much better
for my life experience. I realize that some people have been given the grace to
choose a soft spiritual path. Mine was not. I argue it has as much validity.
Lives are shaped by adversity but choices are made. I rarely drink and do not
smoke. I take chocolate. I am a hermit. I am the most qualified fool you will
ever meet, with the possible exception of Ira Seidenstein. I think someone has
to foster positive aspects of our society. The journey has not yet ended. When
I die I will become compost at a Djurebil near you, waiting to be recycled.
And so I write my
epitaph….
With my 7 league boots, I travelled and wormed my way,
Crossing the path of many an abused cadet.
It was only triage, for in the wake of
The national emergency, that is Australia,
I could only save them from
suicide and self mutilation.
Ah yes I angered so many, but
I absorbed their pain and frenzy
Became but part of their lives,
In a way they truly deserved
For I was but a catalyst
Toward self-salvation.
And, like a beacon, a radio tower
I disseminated the hurt
Radiating all over the crowd
For I have voluntarily fluttered
Into that mouth of the Beast
And cooled his temperament.
That fool, who stepped in while others wept...
Sometimes I was wounded,
Ultimately by, but friendly fire.
And died many deaths,
In re-inventing myself.
Like the phoenix I arose from that pyre, and
cacooned,
Indifferently drawn to the same fire,
Metamorphosed as a moth or butterfly
I expired many, many times.
Again and again!
Too many people,
young and old, had cause to denial
Amongst all that Hell
and with no Holy Water
To expel the demons and
I,
Left wandering seven weary
leagues in
Those boots, wondering
if to swiftly flee or fly,
At last, retired from
self imposed invincibility
And the inevitable
repercussions.
A weary warrior, worse
for wear,
Having done my time
Pause…..poised……………………..
To enjoy the ripening
fruits of survival
And the wisdom of
Falling, failing,
then rise,
Only to fall again......
As ashes to dust...
And with my own
story...
I will die.
Kumantjai.
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